अत्र यद्य् अपि बोधादेस् सम्भवो नास्ति कश्चन । तथापि कल्प्यते ऽत्रैवं बोधनाय परस्परम्
Although, in this context, no actual arising from awareness occurs, still, for the sake of mutual instruction, it is imagined to be so.
महानुभावा विगताभिमाना विमूढभावोपशमे लगन्ति । निर्भ्रान्तयो ऽनन्ततयैव शान्ता नित्यं समाधानमया भवन्ति
Great souls, free from pride, having subdued delusion, become steadfast; free from error, peaceful by their very infinitude, they are always composed in samadhi.
क्रमात् समाधानतरोर् आजीवं फलशालिनीम् । सलताकुसुमां ब्रूहि सत्तां विश्रान्तिदां मुने
Step by step, speak of the existence of the tree of samadhi, which bears fruit throughout life, adorned with shoots and blossoms, and grants repose, O sage.
आजीवम् उद्यदुत्सेधं विवेकिजनकानने । पुष्पपत्त्रफलोपेतं समाधानतरुं शृणु
Hear of the tree of samadhi, which rises throughout life, flourishing in the forest of discernment, endowed with flowers, leaves, and fruit.
यथा कथञ्चिद् उदितं दुẖखेन स्वयम् एव वा । संसारनवनिर्वेदं बीजम् अस्य विदुर् बुधाः
However it may arise—whether with difficulty or spontaneously—the wise know that disenchantment with the ocean of worldly existence is its seed.
शुभजालहलाकृष्टं रसासिक्तम् अहर्निशम् । प्रवहच्छ्वसनाकुल्यं क्षेत्रम् अस्य मनो विदुः
The mind is known as its field, drawn by the plough of auspicious intentions, moistened day and night by the waters of essence, and stirred by the winds of continuous breath.
समाधिबीजं संसारनिर्वेदḫ पतति स्वयम् । चित्तभूमौ विविक्तायां विवेकिजनकानने
The seed of samadhi, which is the weariness of worldly existence, falls by itself upon the field of the mind, in the secluded forest that gives rise to discernment.
स्वचित्तभूमौ पतितं ध्यानबीजं महाधिया । सेकैर् अमीभिर् यत्नेन संसेक्तव्यम् अखिन्दता
The seed of meditation, having fallen upon one's own field of mind by the great intellect, must be carefully and unbrokenly watered with these streams of effort.
शुद्धैस् स्निग्धैḫ पवित्रैश् च मधुरैर् आत्मनेहितैः । सत्सङ्गमनवक्षीरैर् ऐन्दवैर् अमृतैर् इव
With pure, gentle, sacred, and sweet waters—beneficial to oneself—like the nectarean milk of association with the wise, let it be nourished.
अन्तश्शैत्यप्रदैḫ पूर्णैस् स्वच्छैर् अमृतशीतलैः । विसृतैर् मतिकुल्यासु शास्त्रार्थवरवारिभिः
With streams that are full, cool within, clear, and nectar-like in their refreshing quality—released into the channels of understanding by the supreme waters of the meaning of scripture.
स्वचित्तभूमौ पतितं परिज्ञाय महाधिया । बीजं संसारनिर्वेदो रक्ष्यं ध्यानस्य यत्नतः
Recognizing the seed of dispassion toward worldly existence that has fallen upon one's own field of mind, the great intellect should diligently protect the seed of meditation.
तपḫप्राकारदानेन परार्थघटनोक्षितैः । तीर्थायतनविश्रान्तिधृतिविस्तारकल्पनैः
By giving the ramparts of austerity, by the sprinklings of actions for the sake of others, and by establishing the expanse of steadfastness through resting at holy places and shrines.
कर्तव्यो ऽङ्कुरितस्यास्य रक्षिता शिक्षिताशयः । सन्तोषनामा प्रियया नित्यं मुदितयान्वितः
When this has sprouted, one must act as its protector, training the intention—always accompanied by the beloved named Contentment and ever joined with Joy.
पश्चात्स्थिताशाविहगान् परप्रणयपक्षिणः । अस्माद् आपततẖ कामगर्वगृध्रान् निवारयेत्
One should ward off, from this, the birds of hope that linger behind and the birds of attachment to others, as well as the vultures of desire and pride that swoop down upon it.
मृदुभिस् सत्क्रियाकूर्चैर् विवेकार्कातपैर् इव । औचित्यालोकदैर् अस्मान् मार्जितव्यं रजस् तमः
The dust of passion and ignorance must be cleansed from us with gentle acts of honor, as if by the sunlight of discernment, and by the illumination of propriety.
सम्पदḫ प्रमदाश् चैव तरङ्गा भोगभङ्गुराः । पतन्त्य् अशनयस् तस्मिन् दुष्कृताभ्रसमीरिताः
Wealth and pleasures, like waves, are fragile enjoyments; they fall away in hunger, driven by the winds of misdeeds like clouds.
धैर्यौदार्यदयामन्त्रैर् जपस्नानतपोदमैः । विनिवारयितव्यास् ताḫ प्रणवार्थत्रिशूलिना
Those must be restrained by the spells of courage, generosity, and compassion, by recitation, bathing, austerity, and self-control, and by the meaning of the sacred syllable and the trident.
इति संरक्षिताद् अस्माद् ध्यानबीजात् प्रवर्तते । आभिजात्योन्नतश् श्रीमान् विवेकाख्यो नवाङ्कुरः
Thus, from the protected seed of meditation, there arises the new sprout called discernment, noble by birth and radiant with fortune.
तेन सा चित्तभूर् भाति सप्रकाशाप्रकाशिनी । भवत्य् आलोकरम्या च खं यथाभिनवेन्दुना
By that, the field of the mind shines, both illuminated and unilluminated, and becomes delightful with light, like the sky with a new moon.
तस्माद् अङ्कुरतḫ पत्त्रे उभे विकसतस् स्वयम् । एकं शास्त्राभिगमनं द्वितीयं साधुसङ्गमः
From that sprout, two leaves unfold by themselves: one is the approach to scripture, the other is the company of the virtuous.
स्तम्भम् एवाथ बध्नाति स्थैर्यं नाम समुन्नतम् । सन्तोषत्वग्विवलितं वैराग्यरसरञ्जितम्
Then it forms the stem, called steadfastness, lofty and adorned with the bark of contentment, colored by the flavor of detachment.
वैराग्यरसपुष्टात्मा शास्त्रार्थप्रावृषान्वितः । स्वल्पेनैव स कालेन पराम् एति समुन्नतिम्
With its essence nourished by the flavor of detachment and enriched by the rains of scriptural meaning, it attains supreme elevation in a short time.
शास्त्रार्थसाधुसम्पर्कवैराग्यरसपीवरः । रागद्वेषकपिक्षोभैर् न मनाग् अपि कम्पते
He, who is nourished by the essence of detachment, gained from contact with the noble and the meaning of the scriptures, is not shaken in the least by the agitations of the monkeys of attachment and aversion.
अथ तस्मात् प्रजायन्ते विज्ञानालङ्कृताकृतेः । लता रसविलासिन्य इमा विततदेशगाः
From him, whose form is adorned with knowledge, arise these creepers—delighting in the sap of virtue—that spread out in all directions.
स्फुटता सत्यता सत्ता धीरता निर्विकल्पता । समता शान्तता मैत्री करुणा कीर्तितार्यता
Clarity, truthfulness, existence, courage, non-duality, equanimity, tranquility, friendliness, compassion, and noble conduct—these are proclaimed.
लताभिर् गुणपत्त्राभिस् स ध्यानतरुर् ऊर्जितः । यशḫपुष्पाभिर् एताभिḫ पारिजातायते यतेः
With these creepers as virtuous leaves, the tree of meditation flourishes; adorned with the flowers of fame, it becomes like the celestial pārijāta for the ascetic.
इत्य् असौ ज्ञानविटपी लतापल्लवपुष्पवान् । भविष्यद्ध्यानफलदो दिनानुदिनम् उन्नमन्
Thus, this tree of knowledge, bearing creepers, shoots, and blossoms, daily rises higher, yielding the future fruit of meditation.
यशẖकुसुमगुच्छाढ्यो गुणपल्लवलास्यवान् । वैराग्यरसविस्तारी प्रज्ञामञ्जरिताकृतिः
Abundant with clusters of the flowers of fame, adorned with the play of virtuous shoots, spreading the essence of detachment, and formed with the buds of wisdom.
सर्वाश् शीतलयत्य् आशाḫ प्रावृषीव पयोधरः । भवातपं शमयति सूर्यतापम् इवोडुपः
He cools all hopes, like a raincloud in the monsoon; he soothes the heat of worldly suffering, as the moon calms the sun’s burning rays.
प्रतनोति शमच्छायां छायाम् इव घनागमः । निरोधम् आस्फालयति समो ऽनिल इवाम्बुदम्
He spreads the shade of tranquility, like the shadow cast by gathering clouds; he brings about restraint, as the wind stirs the water-laden cloud.