इच्छानिच्छादृशोर् ऐक्यात् समत्वात् सर्ववस्तुषु । वयं न सेच्छा नानिच्छाः कुर्वस् तेनैतद् ईप्सितम्
Because of the unity of desire and aversion, and because of equanimity toward all things, we neither desire nor do not desire; thus, we do this as is wished.
कृतेनानेन कार्येण न शुभं नाशुभं सखे । पश्यामि तन् महाबुद्धे यथेच्छसि तथा कुरु
By this act, O friend, I see neither good nor evil; therefore, O great-minded one, do as you wish.
समतां सम्प्रयातेन चेतसेदं जगत्त्रयम् । खरूपम् एव पश्यामि यथेच्छसि तथाचर
With a mind established in equanimity, I see these three worlds as mere space; act as you wish.
यद्य् एवं तन् महीपाल लग्नम् अद्यैव शोभनम् । राकेयं श्रावणस्यास्य ह्यस् सर्वं गणितं मया
If this is so, O king, then let the auspicious wedding take place today itself; I have already calculated everything regarding this full-moon night of Śrāvaṇa.
रात्राव् अद्योदिते चन्द्रे परिपूर्णकलामले । जन्यत्रं नौ महाबाहो द्वयोर् एव भविष्यति
Tonight, when the moon rises, full and spotless, O mighty-armed one, our wedding shall take place, just between the two of us.
महेन्द्राद्रिशिरश्शृङ्गसानाव् अस्मिन् मनोरमे । रत्नदीपप्रकाशाढ्यमणिमन्दिरमण्डिते
On this delightful peak at the summit of Mount Mahendra, adorned with gem-lit, radiant, and jewel-studded temples,
पुष्पभारानतोत्तुङ्गवृक्षजन्यविराजिते । वनपुष्पलतालास्यनारीनृत्तमनोहरे
Graced by lofty trees weighed down with blossoms, and enchanting with forest creepers and flower-laden maidens dancing,
निशि व्योमगतास् तारा भर्त्रा पूर्णेन्दुना सह । आवयोः परिपश्यन्तु कर्णान्तागतलोचनाः
At night, let the stars in the sky, along with their lord the full moon, witness us, their eyes fixed and attentive.
उत्तिष्ठात्मविवाहार्थं कुर्वः काननकोटरात् । राजंश् चन्दनपुष्पादिसम्भारं रत्नसंयुतम्
Rise up for the sake of our wedding, O king, and gather from the forest hollow sandalwood, flowers, and other offerings, adorned with gems.
इत्य् उक्त्वा कुम्भ उत्थाय सह तेन महीभृता । कुसुमावचयं चक्रे तथा रत्नादिसञ्चयम्
Having spoken thus, Kumbha rose together with the king, and they collected flowers and likewise gathered gems and other items.
ततो मुहूर्तमात्रेण रत्नसानौ समे शुभे । समालम्भनपुष्पाढ्यास् ताभ्यां वै राशयः कृताः
Then, in just a moment, on that auspicious and level jewel peak, the two of them made heaps rich with flowers for the ceremony.
हाराम्बरमणीन्द्रादिराशयस् ते विरेजिरे । सौभाग्यस्येव कामेन कोशाः कालेन सम्भृताः
Those heaps of garlands, garments, and precious jewels shone forth, as if they were treasuries of good fortune amassed by desire and time.
तथा जन्यत्रसम्भारं कृत्वा काञ्चनकन्दरे । ययतुस् तौ महामित्रे स्नातुं मन्दाकिनीं नदीम्
Then, having gathered the necessary items for bathing, the two great friends went to the golden cave to bathe in the Mandakini river.
तत्रैनं स्नपयाम् आस महाराजम् अथादरात् । गजकुम्भोपमस्कन्धं कुम्भो मङ्गलपूर्वकम्
There, with due reverence, a water pot—like the shoulder of an elephant—was used to bathe the great king, accompanied by auspicious rites.
भविष्यद्वनितारूपां भविष्यत्पतितां गतः । चूडालां स्नपयाम् आस कुम्भरूपधरां प्रियाम्
He then bathed Chudala, who had taken the form of a water pot and would become his future wife, appearing in the form of a future woman.
पूजयाम् आसतुस् स्नातौ तत्र देवान् पितॄन् मुनीन् । यथा क्रियाफले ऽनिच्छौ क्रियात्यागे तथैव तौ
Having bathed, the two performed worship there for the gods, ancestors, and sages, just as those who do not desire the fruits of action perform and then renounce the act.
नित्यं ज्ञानरसातृप्तौ व्यवस्थार्थं जगत्स्थितेः । चक्राते भोजनं भव्यौ ताव् अन्योऽन्यसमीरितौ
Always satisfied by the essence of knowledge, yet for the sake of maintaining worldly order, the two noble ones prepared food, each serving the other.
कल्पवृक्षदुगूलानि परिधाय सितानि तौ । फलानि भुक्त्वा जन्यत्रस्थानम् आययतुः क्रमात्
Clad in white garments made from the fiber of the wish-fulfilling tree, they ate fruits and gradually returned to their dwelling.
एतावतात्र कालेन तयोर् जन्यत्रसोत्कयोः । प्रियं कर्तुम् इवास्ताद्रौ झगित्य् एवाविशद् रविः
In this way, as time passed for those two, eager for their ascetic practice, the sun swiftly entered the western mountain, as if to do something dear for them.
अथ सन्ध्याक्रमे वृत्ते कृते जप्याघमर्षणे । विवाहदर्शनायेव ताराजाले खम् आगते
Then, as evening approached and the recitation for removing sin was performed, the stars appeared in the sky as if to witness a wedding.
मिथुनैकसखी यामा कुमुदोत्करहासिनी । प्रालेयजालप्रकरं विकिरन्ती समाययौ
The night, companion of Mithuna and smiling with the blossoming of lotuses, arrived, scattering clusters of icy dew.
रत्नदीपान् बहून् सम्यक् कुम्भस् सानाव् अयोजयत् । ज्योतींषीन्द्वर्कयुक्तानि पद्मोद्भव इवाम्बरात्
Kumbha arranged many jeweled lamps, just as the lotus-born one would set in the sky lights joined with the moon and sun.
भूषयाम् आस राजानं स्त्रीत्वं गच्छन् निशामुखे । चन्दनागुरुकर्पूरपूरैर् मृगजकुङ्कुमैः
As night ended, assuming a woman's form, he adorned the king with full measures of sandalwood, aloe, camphor, and musk saffron.
हारकेयूरकटकैस् तथा कल्पलतांशुकैः । स्रग्दामैर् अवतंसैश् च माल्यैश् च विविधोम्भितैः
He decorated him with necklaces, armlets, bracelets, as well as with garlands of wish-fulfilling creepers, wreaths, ear-ornaments, and various splendid floral arrangements.
तथा कल्पलतागुच्छैर् मन्दारैः पारिजातकैः । सन्तानैर् बहुरत्नैश् च मौलिना चेन्दुरूपिणा
Likewise, with clusters of wish-fulfilling creepers, mandara and parijata flowers, santana blossoms with many gems, and a moon-like diadem.
एतावताथ कालेन वधूत्वं कुम्भ आययौ । घनस्तनतटाक्रान्तो बभूवाशु विलासवान्
Then, after some time, Kumbha attained the state of a bride, her breasts full and prominent, and quickly became charming and graceful.
इदं सञ्चिन्तयाम् आस सम्पन्नो ऽयम् अहं वधूः । कामायात्मा मयादेयः कार्यं कालोचितं किल
She thought to herself: 'Now I am a bride, accomplished; my body belongs to desire, and I must act according to the proper time.'
इयम् अस्मि वधूः कान्ता भर्तायं मे पुरस् स्थितः । गृहाण काम माम् एहि कालो ऽयं तव हृच्छय
'I am this beloved bride, and here stands my husband before me; come, take me, for this is the time for your heart's longing.'
इति सञ्चिन्त्य भर्तारम् अग्रस्थम् अभिमण्डितम् । उदयन्तम् इवादित्यं रतिः कामम् इवाह सा
Thinking thus, Rati, adorned and standing before her husband, approached him as if he were the rising sun, just as desire approaches passion.
अहं मदनिका नाम भार्यास्मि तव मानद । पतये ते प्रणामो ऽयं सस्नेहं क्रियते मया
I am Madanikā by name, your wife, O honorable one; this salutation is offered to you by me with affection.