पुत्रपौत्रसुहृद्भृत्यबन्धुस्वजनपेटकम् । यस्यातिविस्तीर्णम् अभूत् पत्त्रवृन्दं तरोर् इव
His circle of sons, grandsons, friends, servants, relatives, and kin was vast, like the multitude of leaves on a tree.
तस्य वृद्धस्य तत् सर्वं कलत्रं मृत्युर् आच्छिनत् । अद्रेः पुष्पफलोपेतं महावनम् इवानिलः
For that old man, death took away all his family, as the wind strips a great forest on a mountain of its flowers and fruits.
यस् ततो देशम् उत्सृज्य ययौ कीरपुरान्तरम् । वर्षाण्य् अष्टाव् अनुद्वेगं तत्र राजा बभूव यः
He then left that place and went to another part of Kirapura, where he became king for eight years without distress.
यस् तत्राथ परिज्ञाय जनैर् दूरे तिरस्कृतः । यथा राशिर् अमेध्यस्य यथा ग्रामे विषद्रुमः
There, however, he was recognized by the people and shunned from afar, like a heap of filth or a poisonous tree in a village.
ततो जने ऽग्निं प्रविशत्य् आत्मना यो हुताशनम् । आर्यताम् आर्यसंसर्गाद् आर्यतः प्रविवेश ह
Then, among the people, he entered the fire himself; through association with the noble, he attained nobility.
किं त्वम् एकं प्रयत्नेन श्वपचं पृच्छसि प्रभो । किं ते बन्धुर् असौ कश्चिद् अभवत् संस्तुतो ऽथ वा
But why, O lord, do you persistently question this outcaste? Is he some relative of yours, or has he been praised by you in some way?
एवं कथयतो ग्राम्यान् गाधिः पृच्छन् पुनः पुनः । सर्वेषु तत्र ग्रामेषु मासम् एकम् उवास सः
Thus, as Gadhi repeatedly questioned the villagers, he stayed in all those villages for a month.
यथा तेनानुभूतं तच् छ्वपचत्वं तथैव तैः । ग्रामीणैस् तस्य कथितं सर्वैर् एवाविखण्डितम्
Just as he had experienced that outcaste existence, so too did all the villagers recount it to him, without contradiction.
अव्याहतं सकलहूनमुखाद् अथैतद् आकर्ण्य सम्यग् अवलोक्य यथानुभूतम् । गाधिश् शशाङ्कमलवद् धृदये विरूढं गूढाकृतिः परमविस्मयम् आजगाम
Hearing this, directly and without any distortion from every mouth, and carefully considering what he had experienced, Gadhi was seized by supreme astonishment, which took root in his heart like the mark on the moon, hidden in form.
लुठितं श्वपचागारं पुनर् विस्मयवान् ययौ । गाधिर् मनो हि नायाति तृप्तिम् आश्चर्यदर्शने
Amazed, Gadhi again visited the dwelling of the outcaste; for the mind does not find satisfaction in witnessing wonders.
तत्रावलोकयाम् आस स्थानानि सदनानि च । कल्पक्षोभविवृत्तानि जगन्तीवाम्बुजोद्भवः
There he observed the places and houses, disturbed by the upheaval of the aeon, as if he were the lotus-born (Brahma) beholding worlds arising from the cosmic waters.
उवाच स्वात्मनैवेदम् अरण्ये लुठितालये । शुष्कास्थिमालावलिते पिशाचक इव भ्रमन्
He said to himself, wandering in that ruined abode in the forest, strewn with garlands of dry bones, like a goblin:
इमास् ता मृतमातङ्गदन्तमाला वृतौ कृताः । अद्यापि संस्थिताः कल्पं प्रति मेरुशिखा इव
These garlands of dead elephant tusks, arranged in heaps, still remain today, enduring through an aeon like the peaks of Mount Meru.
इह तद् वानरीमांसं पक्वं वंशाङ्कुरैस् सह । भुक्तं सुरासवोन्मत्तैस् सह श्वपचबन्धुभिः
Here, cooked monkey meat together with bamboo shoots was eaten, along with companions intoxicated by liquor, among friends who were outcastes.
आलिङ्ग्य श्वपचीं श्यामाम् इह केसरिचर्मणि । सुप्तम् आपीय मैरेयं तिक्तं गजमदैर् नवैः
Here, embracing a dark-skinned outcaste woman upon a lion's hide, having drunk bitter mead mixed with fresh elephant musk, one slept.
कौलेयककुटुम्बिन्यः पिण्याकपरिवर्धिताः । इह बद्धा वरत्राभिर् मृतेभरदकाष्ठके
Here, the wives of the outcaste families, nourished by coarse grain, were bound with cords at the funeral pyre of a dead elephant.
इह वारणमुक्तानां तद् आसीत् पिठिरत्रयम् । पिनद्धं माहिषेणोग्रचर्मणाम्बुदशोभिना
Here, three seats of elephant pearls were arranged, bound with fierce buffalo hide shining like a rain cloud.
स्थलीष्व् एतासु तास्व् अत्र सह श्वपचबालकैः । चिरं विलुलितं चूतपत्त्रपुञ्जे पिकैर् इव
On these grounds, together with the children of outcastes, for a long time, mango leaves were scattered and tossed about, like cuckoos playing.
रूढतद्बालनिश्श्वासरणद्वंशानुवृत्तिमत् । गीतं पीतं शुनीरक्तसाधितासवतोषितैः
Songs were sung, drinks consumed, and satisfaction found in liquor prepared with dog’s blood, accompanied by the breath and cries of those children.
अत्र सार्धं कुटुम्बेन जन्यत्रेषु कुटुम्बिना । नृत्तं तत् कृतम् उन्नादं कल्लोलैर् जलधाव् इव
Here, together with the family and among relatives, the householder performed dances, loud and tumultuous like waves in the ocean.
अत्रोड्डयनलोलानां काकभासपतत्रिणाम् । धृतानाम् अन्यघातार्थं ग्रथितं वंशपञ्जरम्
Here, for the restless crows, cranes, and birds, a bamboo cage was constructed, woven for the purpose of holding them or killing others.
एवम्प्रायास् स्मरन् गाधिः प्राक्तनीश् श्वपचक्रियाः । विस्मयोत्कम्पितशिरा धातुश् चेष्टाः परामृशन्
Thus reflecting in this way, Gādhi recalled his previous actions as a dog-eater; his head trembled with wonder as he considered those bodily activities.
चचाल तस्माद् दीर्घेण देशात् कालेन कार्यवित् । हूनमण्डलम् उत्सृज्य प्राप देशान्तरं क्रमात्
Then, after a long time, the wise one departed from that region, leaving behind the land of the outcastes, and gradually reached another country.
समुल्लङ्घ्य नदीशैलमण्डलारण्यसन्ततिम् । आससाद तुषाराद्रिलग्नं कीरजनास्पदम्
Crossing over rivers, mountains, clusters of forests, and wilderness, he arrived at a settlement of Kīra people situated near the snowy mountain.
तत्र प्राप महीपालनगरं नगसन्निभम् । जगद्भ्रमणखिन्नात्मा स्वर्लोकम् इव नारदः
There he reached a city ruled by a king, grand as a mountain, and, his mind weary from wandering the world, he entered it like Nārada entering heaven.
अथात्मनानुभूतानि दृष्टान्य् आसेवितानि च । स्थानानि नगरे पश्यन् पप्रच्छ जनम् आदृतः
There, seeing the places in the city that he had experienced, seen, and frequented before, he respectfully questioned the people.
साधो स्मरसि कच्चित् त्वम् इह श्वपचम् ईश्वरम् । यदि जानासि तत् तन् मे कथयाशु यथाविधि
Good sir, do you by chance remember here a dog-eater who was a ruler? If you know, please tell me everything properly and without delay.
अभूद् इहाष्टौ वर्षाणि श्वपचो भूमिपो द्विज । राजत्वम् अर्पितं यस्य नवमङ्गलहस्तिना
O twice-born, there was here for eight years a dog-eater who became king, to whom the royal power was given by the elephant named Navamaṅgala.
अन्ते स सम्परिज्ञातस् सम्प्रविष्टो हुताशनम् । अत्र द्वादशवर्षाणि समतीतानि तापस
In the end, when he was recognized, he entered the fire; twelve years have passed here since then, O ascetic.
यं यं पृच्छत्य् असौ गाधिर् जनं जातकुतूहलः । तस्य तस्य मुखाद् एवं शृणोत्य् अनुभवत्य् अपि
Whatever person Gādhi, filled with curiosity, questions, from each one's mouth he hears and even experiences accordingly.