यच् च स्वभावं पचति विश्वयोनिः पाच्यांश् च सर्वान् परिणामयेद् यः सर्वम् एतद् विश्वम् अधितिष्ठत्य् एको गुणांश् च सर्वान् विनियोजयेद् यः
The universal womb cooks its own nature, and transforms all that is to be cooked; He alone presides over this whole universe and assigns all the qualities.
तद् वेदगुह्योपनिषत्सु गूढं तद् ब्रह्मा वेदते ब्रह्मयोनिं ये पूर्वं देवा ऋषयश् च तद् विदुस् ते तन्मया अमृता वै बभूवुः
That which is hidden in the secret Upaniṣads, that Brahman is known by Brahmā as the source of Brahman; those gods and seers who knew it before became immortal, identified with That.
गुणान्वयो यः फलकर्मकर्ता कृतस्य तस्यैव स चोपभोक्ता स विश्वरूपस् त्रिगुणस् त्रिवर्त्मा प्राणाधिपः संचरति स्वकर्मभिः
He who is associated with qualities, the doer of actions and their results, and also the enjoyer of what is done, who is of manifold forms, threefold in qualities and paths, the lord of life, moves according to his own deeds.
अङ्गुष्ठमात्रो रवितुल्यरूपः संकल्पाहंकारसमन्वितो यः बुद्धेर् गुणेनात्मगुणेन चैव आराग्रमात्रो ह्य् अवरो ऽपि दृष्टः
Of the size of a thumb, with a form like the sun, endowed with will and ego, by the quality of intellect and by its own quality, though the smallest, is seen as the tip of a hair.
वालाग्रशतभागस्य शतधा कल्पितस्य च भागो जीवः स विज्ञेयः स चानन्त्याय कल्पते
The living being is to be known as the hundredth part of the tip of a hair divided again a hundredfold; and yet it is capable of infinity.
नैव स्त्री न पुमान् एष न चैवायं नपुंसकः यद् यच् छरीरम् आदत्ते तेन तेन स युज्यते
He is neither female, nor male, nor neuter; as He assumes each body, so He is joined with it.
संकल्पनस्पर्शनदृष्टिमोहैर् ग्रासाम्बुवृष्ट्या चात्मविवृद्धिजन्म कर्मानुगान्य् अनुक्रमेन देही स्थानेषु रूपाण्य् अभिसंप्रपद्यते
Through will, touch, sight, and delusion, through food, water, and rain, the embodied self, following actions, is born and grows, and in due order assumes forms in various places.
स्थूलानि सूक्ष्माणि बहूनि चैव रूपाणि देही स्वगुणैर् वृणोति क्रियागुणैर् आत्मगुणैश् च तेषां संयोगहेतुर् अपरो ऽपि दृष्टः
The embodied self chooses many gross and subtle forms by its own qualities, by qualities of action and of self; and another is seen as the cause of their union.
अनाद्यनन्तं कलिलस्य मध्ये विश्वस्य स्रष्टारम् अनेकरूपं विश्वस्यैकं परिवेष्टितारं ज्ञात्वा देवं मुच्यते सर्वपाशैः
Knowing the beginningless and endless God, the creator of the world, of many forms, the sole enveloping Lord of the universe, one is freed from all bonds.
भावग्राह्यम् अनीडाख्यं भावाभावकरं शिवं कलासर्गकरं देवं ये विदुस् ते जहुस् तनुम्
Those who know the God who is grasped by being, called the nestless, the maker of being and non-being, the auspicious, the creator of parts, they abandon the body.
स्वभावम् एके कवयो वदन्ति कालं तथान्ये परिमुह्यमानाः देवस्यैष महिमा तु लोके येनेदं भ्राम्यते ब्रह्मचक्रम्
Some wise thinkers speak of inherent nature, others of time, while many are bewildered; but this is the greatness of the divine, by which this world and the wheel of Brahman revolve.
येनावृतं नित्यम् इदं हि सर्वं ज्ञः कालकालो गुणी सर्वविद्यः तेनेशितं कर्म विवर्तते ह पृथिव्याप्तेजोऽनिलखानि चिन्त्यम्
By whom all this is perpetually enveloped—he is the knower, the master of time, endowed with qualities, omniscient; by him, action is directed and unfolds, and earth, water, fire, air, and space are to be contemplated.
तत् कर्म कृत्वा विनिवर्त्य भूयस् तत्त्वस्य तत्त्वेन समेत्य योगम् एकेन द्वाभ्यां त्रिभिर् अष्टभिर् वा कालेन चैवात्मगुणैश् च सूक्ष्मैः
Having performed that action and withdrawn again, attaining union with the essence of truth by truth, whether by one, two, three, or eight means, by time and by subtle qualities of the self.
आरभ्य कर्माणि गुणान्वितानि भावांश् च सर्वान् विनियोजयेद् यः तेषाम् अभावे कृतकर्मनाशः कर्मक्षये याति स तत्त्वतो ऽन्यः
Beginning actions endowed with qualities, and assigning all states, whoever does so—when these cease, the destruction of performed actions occurs; with the exhaustion of action, he attains the true essence, not another.
आदिः स संयोगनिमित्तहेतुः परस् त्रिकालाद् अकलो ऽपि दृष्टः तं विश्वरूपं भवभूतम् ईड्यं देवं स्वचित्तस्थम् उपास्य पूर्वम्
He is the origin, the cause of union and its reason, transcending the three times, though himself timeless; him, the all-formed, the source of existence, the worthy deity, established in one's own mind, should be worshipped first.
स वृक्षकालाकृतिभिः परो ऽन्यो यस्मात् प्रपञ्चः परिवर्तते ऽयं धर्मावहं पापनुदं भगेशं ज्ञात्वात्मस्थम् अमृतं विश्वधाम
He is beyond the forms of tree, time, and shape, from whom this world undergoes transformation; knowing the lord of fortune, who brings righteousness and removes evil, established within oneself, immortal, the abode of all.
तम् ईश्वराणां परमं महेश्वरं तं देवतानां परमं च दैवतं पतिं पतीनां परमं परस्ताद् विदाम देवं भुवनेशम् ईड्यम्
We know that supreme great lord of lords, that highest divinity among deities, the master of masters, who is beyond all; we know the divine, the lord of the world, worthy of worship.
न तस्य कार्यं करणं च विद्यते न तत्समश् चाभ्यधिकश् च दृश्यते परास्य शक्तिर् विविधैव श्रूयते स्वाभाविकी ज्ञानबलक्रिया च
He has neither work nor instrument; nor is there anyone equal or superior to him; his supreme power is heard to be manifold, and his knowledge, strength, and action are inherent.
न तस्य कश्चित् पतिर् अस्ति लोके न चेशिता नैव च तस्य लिङ्गं स कारणं करणाधिपाधिपो न चास्य कश्चिज् जनिता न चाधिपः
He has no master in the world, nor ruler, nor any mark; he is the cause, the lord of instruments and their masters; nor has he any creator or overlord.
यस् तन्तुनाभ इव तन्तुभिः प्रधानजैः स्वभावतः देव एकः स्वम् आवृणोति स नो दधाद् ब्रह्माप्ययम्
Like a spider with threads, by his own nature, the one divine covers himself with threads born of the primordial; may that Brahman sustain us.
एको देवः सर्वभूतेषु गूढः सर्वव्यापी सर्वभूतान्तरात्मा कर्माध्यक्षः सर्वभूताधिवासः साक्षी चेता केवलो निर्गुणश् च
The one divine, hidden in all beings, all-pervading, the inner self of all, the overseer of action, the indwelling of all beings, the witness, the consciousness, the solitary, and devoid of qualities.
एको वशी निष्क्रियाणां बहूणाम् एकं बीजं बहुधा यः करोति तम् आत्मस्थं ये ऽनुपश्यन्ति धीरास् तेषां सुखं शाश्वतं नेतरेषां
The one sovereign among the inactive many, the one seed who makes many forms; those wise ones who perceive him established within themselves attain eternal happiness, not others.
नित्यो नित्यानां चेतनश् चेतनानाम् एको बहूनां यो विदधाति कामान् तत् कारणं सांख्ययोगाधिगम्यं ज्ञात्वा देवं मुच्यते सर्वपाशैः
He is eternal among the eternal, conscious among the conscious, the one who fulfills the desires of the many; that cause is to be known through Sāṃkhya and Yoga; knowing the divine, one is freed from all bonds.
न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतो ऽयम् अग्निः तम् एव भान्तम् अनुभाति सर्वं तस्य भासा सर्वम् इदं विभाति
There the sun does not shine, nor the moon and stars, nor do these lightning flashes shine, much less this fire; by his radiance alone all shines, and by his light all this is illuminated.
एको हंसो भुवनस्यास्य मध्ये स एवाग्निः सलिले संनिविष्टः तम् एव विदित्वाति मृत्युम् एति नान्यः पन्था विद्यते ऽयनाय
The one swan in the midst of this world, he is the fire established in water; knowing him alone, one goes beyond death—there is no other path for liberation.
स विश्वकृद् विश्वविद् आत्मयोनिर् ज्ञः कालकालो गुणी सर्वविद्यः प्रधानक्षेत्रज्ञपतिर् गुणेशः संसारमोक्षस्थितिबन्धहेतुः
He is the creator of all, the knower of all, self-born, the knower, master of time, endowed with qualities, omniscient, lord of primordial matter and the knower of the field, lord of qualities, the cause of bondage, liberation, and existence.
स तन्मयो ह्य् अमृत ईशसंस्थो ज्ञः सर्वगो भुवनस्यास्य गोप्ता स ईशे अस्य जगतो नित्यम् एव नान्यो हेतुर् विद्यत ईशनाय
He, composed of that, immortal, established in sovereignty, the knower, all-pervading, the protector of this world; he eternally rules this universe, and there is no other cause for sovereignty.
यो ब्रह्माणं विदधाति पूर्वं यो वै वेदांश् च प्रहिणोति तस्मै तं ह देवम् आत्मबुद्धिप्रकाशं मुमुक्षुर् वै शरणम् अहं प्रपद्ये
He who first created Brahmā and who indeed sent forth the Vedas to him—to that divine, the revealer of self-knowledge and wisdom, desiring liberation, I seek refuge.
निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् अमृतस्य परं सेतुं दग्धेन्धनम् इवानलम्
Without parts, without action, peaceful, faultless, stainless, the supreme bridge to immortality, like fire when its fuel is consumed.
यदा चर्मवद् आकाशं वेष्टयिष्यन्ति मानवाः तदा देवम् अविज्ञाय दुःखस्यान्तो भविष्यति
When humans will wrap space as if it were leather, then, without knowing the divine, the end of suffering will come.