. सा चेदस्मै दद्याद् इन्द्रियेण ते यशसा यश आदधामीति यशस्विनावेव भवतः
But if she gives it to him, and he says, 'With your strength and fame I take your fame,' then both become illustrious.
सयामिच्छेत् कामयेत मेति, तस्यामर्थं निष्ठाप्य ! मुखेन मुखँ संधायोपस्थमस्या अभिमृश्य, जपेद् अङ्गादङ्गात्संभवसि, हृदयादधिजायसे; सत्वमङ्गकषायोऽसि, दिग्धविद्धामिव मादयेति .
If he wishes to restrain himself, let him say, 'I desire you.' Having set his purpose in her, joining mouth to mouth, touching her sexual organ, he should recite: 'From limb to limb you are born, from the heart you arise; you are the essence of the limbs, delight me as one pierced and anointed.'
अथ यामिच्छेद् नगर्भं दधीतेति, तस्यामर्थं निष्ठाप्य मुखेन मुखँ संधायाभिप्राण्यापान्याद् इन्द्रियेण ते रेतसा रेत आदद, इत्यरेताएवभवति
Now, if he wishes, 'May she not conceive,' having established the intent in her, placing mouth to mouth, inhaling and exhaling, with his organ he takes back the seed with the words, 'With your seed I take back the seed.' Thus, she does not become pregnant.
अथ यामिच्छेद् गर्भं दधीतेति, तस्यामर्थं निष्ठाप्य मुखेन मुखँ संधायापान्याभिप्राण्याद् इन्द्रियेण ते रेतसा रेत आदधामीति; गर्भिण्य् एवभवति
Now, if he wishes, 'May she conceive,' having established the intent in her, placing mouth to mouth, exhaling and inhaling, with his organ he deposits the seed with the words, 'With your seed I deposit the seed.' Thus, she becomes pregnant.
अथ यस्य जायायै जारः स्यात् तं चेद्द्विष्याद् आमपात्रेऽग्निमुपसमाधाय, प्रतिलोमँ शरबर्हिः स्तीर्त्वा, तस्मिन्नेताः तिस्रः शरभृष्टीः प्रतिलोमाः सर्पिषाक्ताजुहुयान् मम समिद्धेऽहौषीः अशापराकाशौत आददे, असाविति नाम गृभ्णाति मम समिद्धेऽहौषीः, पुत्रपशूँस् त आददे, असाविति नाम गृब्णाति मम समिद्धेऽहौषीः, प्राणापानौत आददे, असाविति नाम गृब्णाति सवाएषनिरिन्द्रियोविसुकृदस्माल् लोकाद्प्रैति, यमेवंविद्ब्राह्मणः शपति॥ तस्मादेवंवित्श्रोत्रियस्य जायायोपहासं नेच्छेद्; उतह्य् एवंवित्परो भवति
Now, if a wife has had a lover and he resents it, he should set up a fire in an unbaked vessel, lay the sacrificial grass against the grain, and on it offer three sticks of śara grass, anointed with ghee, against the grain, with the words: 'May I take away her ill fortune in the kindled fire, may I take away her barrenness, may I take away her lack of offspring, may I take away her lack of vitality.' Thus, he utters the name, 'May I take away,' each time. He takes away her ill fortune, her lack of offspring, her lack of vitality. Thus, such a one, deprived of power and merit, departs from this world, whom a knower of this kind curses. Therefore, one who knows thus should not wish to ridicule the wife of a learned Brahmin; for such a knower is indeed powerful.
11 अथ यस्य जायायै जारः स्यात् तं चेद्द्विष्याद् आमपात्रेऽग्निमुपसमाधाय, प्रतिलोमँ शरबर्हिः स्तीर्त्वा, तस्मिन्नेताः शरभृष्टीः प्रतिलोमाः सर्पिषाक्ता जुहुयान् मम समिद्धेऽहौषीः, प्राणापानौ त आददे, असाविति॥ मम समिद्धेऽहौषीः, पुत्रपशूँस् त आददे, असाविति॥ मम समिद्धेऽहौषीः अशापराकाशौ त आददे असाविति॥ मम समिद्धेऽहौषीः इष्टासुकृते त आददे, असाविति॥ स वा एष निरिन्द्रियोविसुकृतोऽस्माल् लोकाद्प्रैति, यमेवंविद्ब्राह्मणः शपति॥ तस्मादेवंवित्श्रोत्रियस्य दारेण नोपहासमिच्छेद्; उत ह्य् एवंवित्परो भवति
Now, if a wife has had a lover and he resents it, he should set up a fire in an unbaked vessel, lay the sacrificial grass against the grain, and on it offer sticks of śara grass, anointed with ghee, against the grain, with the words: 'May I take away her ill fortune in the kindled fire, may I take away her lack of vitality, may I take away her lack of offspring, may I take away her barrenness, may I take away her lack of merit.' Thus, such a one, deprived of power and merit, departs from this world, whom a knower of this kind curses. Therefore, one who knows thus should not wish to ridicule the wife of a learned Brahmin; for such a knower is indeed powerful.
अथ यस्य जायामार्तवं विन्देत् त्र्यहं कँसेनपिबेदहतवासा; नैनां वृषलो, नवृषल्य् उपहन्यात् त्रिरात्रान्तआप्लूय व्रीहीनवघातयेत्
Now, if a man finds his wife in her menstrual period, for three days he should drink clarified butter with kusa grass, wearing soiled garments; neither a Śūdra nor a Śūdra woman should touch her. After three nights, having bathed, he should pound rice.
सयइच्छेत् पुत्रोमे गौरो जायेत, वेदमनुब्रुवीत, सर्वमायुरियादिति, क्षीरौदनं पाचयित्वासर्पिष्मन्तमश्नीयाताम्; ईश्वरौजनयितवै
If he wishes, 'May a fair-skinned son be born to me,' he should recite the Veda, saying, 'May he live his full lifespan,' and having cooked rice with milk and ghee, both should eat it together; thus, they may produce as they desire.
अथ यइच्छेत् पुत्रोमे कपिलः पिङ्गलोजायेत, द्वौवेदावनुब्रुवीत, सर्वमायुरियादिति, दध्योदनं पाचयित्वासर्पिष्मन्तमश्नीयाताम्; ईश्वरौजनयितवै
If he wishes, 'May a tawny or reddish son be born to me,' he should recite two Vedas, saying, 'May he live his full lifespan,' and having cooked rice with curds and ghee, both should eat it together; thus, they may produce as they desire.
अथ यइच्छेत् पुत्रोमे श्यामोलोहिताक्षोजायेत, त्रीन्वेदाननुब्रुवीत, सर्वमायुरियादिति उदौदनं पाचयित्वासर्पिष्मन्तमश्नीयाताम्; ईश्वरौजनयितवै
If he wishes, 'May a son with dark or red eyes be born to me,' he should recite three Vedas, saying, 'May he live his full lifespan,' and having cooked rice with water and ghee, both should eat it together; thus, they may produce as they desire.
अथ यइच्छेद् दुहितामे पण्डिताजायेत, सर्वमायुरियादिति, तिलौदनं पाचयित्वासर्पिष्मन्तमश्नीयाताम्; ईश्वरौजनयितवै
If he wishes, 'May a learned daughter be born to me,' saying, 'May she live her full lifespan,' having cooked rice with sesame seeds and ghee, both should eat it together; thus, they may produce as they desire.
अथ यइच्छेत् पुत्रोमे पण्डितोविजिगीथः समितिंगमः शुश्रूषितां वाचं भाषिता जायेत, सर्वान्वेदाननुब्रुवीत, सर्वमायुरियादिति, माँसौदनं पाचयित्वासर्पिष्मन्तमश्नीयाताम्; ईश्वरौजनयितवाइ॥ अउक्ष्णेण वार्षभेण वा
If he wishes, 'May a learned son be born to me, victorious in assemblies, a speaker of attentive words,' he should recite all the Vedas, saying, 'May he live his full lifespan,' and having cooked rice with meat and ghee, both should eat it together; thus, they may produce as they desire, using the flesh of an ox or a bull.
अथाभिप्रातरेवस्थालीपाकावृताज्यँ चेष्टित्वा, स्थालीपाकस्योपघातं जुहोति आग्नये स्वाहा- -नुमतये स्वाहा देवाय षवित्रेसत्यप्रसवाय स्वाहेति, हुत्वोद्धृत्य प्राश्नाति॥ प्राश्येतरस्याः प्रयच्छति॥ प्रक्षाल्य पाणी, उदपात्रं पूरयित्वा, तेनैनां त्रिरभ्युक्षति उत्तिष्ठातो, विश्वावसौ अन्यामिच्छ प्रफर्व्यम् सं जायां पत्या सहेति
Then, at dawn, after performing the ritual of the cooked offering with clarified butter, he offers a portion of the cooked food to Agni, saying, 'To Agni, svāhā; to Anumati, svāhā; to the god Savitṛ, true begetting, svāhā.' Having offered, he takes out and eats. He gives to his wife what remains. Having washed his hands, he fills a water vessel and sprinkles her three times with it, saying, 'Arise, O prosperous one, seek another field; may you and your husband together produce offspring.'
अथैनामभिपद्यतेः अमोऽहमस्मि, सात्वँ; सात्वमसि अमोऽहँ; सामाहमस्मि ऋक्त्वं; द्यौरहं, पृथिवीत्वं॥ तावेहि सँरभावहै, सहरेतो दधावहै पुँसेपुत्राय वित्तय इति
Then he approaches her, saying, 'I am the vital force, you are the body; you are the vital force, I am the body; I am Sāman, you are Ṛc; I am heaven, you are earth. Come, let us unite, let us deposit seed together for the birth of a son.'
अथास्या ऊरूविहापयतिः विजिहीथां द्यावापृथिवीइति॥ तस्यामर्थं निष्ठाप्य मुखेन मुखँ संधाय, त्रिरेनामनुलोमामनुमार्ष्टिः विष्णुर्योनिं कल्पयतु, ट्वष्टा रूपाणि पिंशतु आसिन्चतु प्रजापतिः धाता गर्भं दधातु ते॥ गर्भं धेहि, षिनीवालि; गर्भं धेहि, पृथुष्टुके॥ गर्भं ते आश्विनौ देवाव् आधत्तां पुष्करस्रजौ
Then he places her thighs apart, saying, 'May I open the heavens and the earth.' Having established the intent in her, placing mouth to mouth, he strokes her three times along the grain, saying, 'May Viṣṇu prepare the womb, may Tvaṣṭṛ shape the forms, may Prajāpati pour forth, may Dhātṛ place the embryo for you. Place the embryo, O Śinīvālī; place the embryo, O Pṛthuṣṭukā; may the two Aśvins, the gods with lotus garlands, place the embryo for you.'
हिरण्यनी अरणी याभ्यां निर्मन्थतामाश्विनौ देवौ . तं ते गर्भँ हवामहे, दशमेमासिसूतवे यथाग्निगर्भा पृथिवी, यथा द्यौर्९न्द्रेण गर्भिणी, वायुर्दिशां यथा गर्भ, एवं गर्भं दधामि ते, असाविति नाम गृह्णाति . \`॥.
The two golden fire-sticks, with which the two Aśvin gods churn, with them we invoke the embryo for you, for the tenth month of gestation. As the earth is pregnant with fire, as the sky is pregnant with Indra, as the wind is pregnant with the directions, so I place the embryo in you, thus he utters the name.
सोष्यन्तीमद्भिरभ्युक्षतिः यथा वातः पुष्करिणीँ समिङ्गयति सर्वत एवाते गर्भ एजतु, सहावैतु जरायुणे- -न्द्रस्यायं व्रजः कृतः सार्गलः सपरिश्रयस्; तम् ईन्द्र, निर्जहि गर्भेण सावराँ सहेति
Sprinkling her with water, as the wind stirs the lotus pond all around, so may the embryo move within you on every side; may it be secure in the womb. For Indra, this enclosure is made, with a bar and shelter; O Indra, protect it, let it be strong with the embryo.
जातेऽग्निमुपसमाधायाङ्कआधाय, कँसेपृषदाज्यँ संनीय, पृषदाज्यस्योपघातं जुहोति अस्मिन्त्सहस्रं पुष्यासम् एधमानः स्वगृहे \^ अस्योपसद्यां .\` माछैत्सीत् प्रजया च पशुभिश्च, स्वाहा॥ मयि प्राणाँस् त्वयि मनसा जुहोमि, स्वाहा
When the child is born, he should set up a fire, place the child on his lap, and having prepared clarified butter mixed with curds, he offers a portion of it, saying, 'May I prosper with a thousand, increasing in my own house; may I not be separated from offspring and cattle, svāhā. I offer the vital breaths in myself, the mind in you, svāhā.'
यत्कर्मणात्यरीरिचं, यद्वा न्यूनमिहाकरम् आग्निस् तत्स्विष्टकृद्विद्वान्त् स्विष्टँ सुहुतं करोतु नः, स्वाहेति॥ 25 25 25-26; अथास्यायुष्यं करोति दक्षिणं कर्णमभिनिधायः वाग्वागिति त्रिः॥ अथास्य नामधेयं करोतिः वेदोऽसीति, तदस्यैतद्गुह्यमेवनाम स्याद्॥ अथ दधि मधु घृतँ सँसृज्यानन्तर्हितेन जातरूपेण प्राशयतिः भूस् त्वयि दधामि, भुवस् त्वयि दधामि, स्वस् त्वयि दधामि; भूर्भुवः स्वः सर्वं त्वयि दधामीति
Whatever act I have done excessively, or whatever I have left undone here, may Agni, the knower of the proper offering, make our offering well offered, svāhā. Then, placing his right ear to the child's right ear, he says 'Speech, speech, speech' three times. Then he gives the child a name, saying, 'You are Veda,' and this is his secret name. Then, mixing curds, honey, and ghee with hidden gold, he gives it to the child to eat, saying, 'On you I place the earth, on you I place the atmosphere, on you I place the sky; on you I place all the worlds.'
अथास्य दक्षिणं कर्णमभिनिधायः वाग्वागिति त्रिः॥ अथ, दधि मधु घृतँ संनीयानन्तर्हितेन जातरूपेण प्राशयतिः भूस् ते दधामि, भुवस् ते दधामि, स्वस् ते दधामि; भूर्भुवः स्वः सर्वं त्वयि दधामीति
Then, placing his right ear to the child's right ear, he says 'Speech, speech, speech' three times. Then, mixing curds, honey, and ghee with hidden gold, he gives it to the child to eat, saying, 'On you I place the earth, on you I place the atmosphere, on you I place the sky; on you I place all the worlds.'
; अथास्य नाम करोतिः वेदोऽसीति॥ तदस्यैतद्गुह्यमेव नाम भवति॥ 26 . अथैनमभिमृषति अश्मा भव परशुर्भव हिरण्यमस्रुतं भव; आत्मावैपुत्रनामासि॥ सजीव शरदः शतमिति
Then he gives him a name: 'You are Veda.' This becomes his secret name. Then he touches him, saying: 'Be a stone, be an axe, be gold that is not melted; you are indeed the self, bearing the name of your son. May you live a hundred autumns.'
अथास्य मातरमभिमन्त्रयतः ९डासि मैत्रावरुणी; वीरेवीरमजीजनथाः सात्वं वीरवती भव, यास्मान्वीरवतोऽकरदिति
Then he addresses the mother: 'O Maitrāvaruṇī, you have given birth to a hero from a hero. So, become one who possesses heroes, since you have made us possess a hero.'
अथैनं मात्रेप्रदाय स्तनं प्रयच्छतिः यस् ते स्तनः शशयोयोमयोभूर् योरत्नधावसुविद्यः सुदत्रो, येन विश्वा पुष्यसि वार्याणि, षरस्वति, तमिहधातवे करिति
Then, having given the child to the mother, he offers her the breast, saying: 'May this breast of yours, full of milk, rich in ghee, abundant, well-offered, by which you nourish all treasures, O Sarasvatī, be given here for nourishment.'
अथ वँशः पौतिमाषीपुत्रः कात्यायनीपुत्रात् कात्यायनीपुत्रो गौतमीपुत्राद् गौतमीपुत्रो भारद्वाजीपुत्राद् भारद्वाजीपुत्रः पाराशरीपुत्रात् पाराशरीपुत्र औपस्वस्तीपुत्राद् औपस्वस्तीपुत्रः पाराशरीपुत्रात् पाराशरीपुत्रः कात्यायनीपुत्रात् कात्यायनीपुत्रः कौशिकीपुत्रात् कौशिकीपुत्र अलम्बीपुत्राच्च वैयाघ्रपदीपुत्राच्च, वैयाघ्रपदीपुत्रह् काण्वीपुत्राच्च कापीपुत्राच्च, कापीपुत्रः
And also, Pautimāṣī's son from Kātyāyanī's son, Kātyāyanī's son from Gautamī's son, Gautamī's son from Bhāradvāja's son, Bhāradvāja's son from Pārāśarī's son, Pārāśarī's son from Aupasvastī's son, Aupasvastī's son from Pārāśarī's son, Pārāśarī's son from Kātyāyanī's son, Kātyāyanī's son from Kauśikī's son, Kauśikī's son from Alambī's son and from Vaiyāghrapadī's son, Vaiyāghrapadī's son from Kāṇvī's son and from Kāpī's son, Kāpī's son.
अत्रेयीपुत्राद् अत्रेयीपुत्रो गौतमीपुत्राद् गौतमीपुत्रो भारद्वाजीपुत्राद् भारद्वाजीपुत्रः पाराशरीपुत्रात् पाराशरीपुत्रो वात्सीपुत्राद् वात्सीपुत्रः पाराशरीपुत्रात् पाराशरीपुत्रो वार्कारुनीपुत्राद् वार्कारुणीपुत्रो वार्कारुणीपुत्राद् वार्कारुणीपुत्र अर्तभागीपुत्राद् अर्तभागीपुत्रः हौङ्गीपुत्राच्, छौङ्गीपुत्रः षान्कृतीपुत्रात् षाङृतीपुत्र अलम्बायनीपुत्राद् अलम्बायनीपुत्र अलम्बीपुत्राद् अलम्बीपुत्रो जायन्तीपुत्रात् जायन्तीपुत्रो माण्डूकायनीपुत्रान् माण्डूकायनीपुत्रो माण्डूकीपुत्रान् माण्डूकीपुत्रः हाण्डिलीपुत्राच्, छाण्डिलीपुत्रो ऱाथीतरीपुत्राद् ऱाथीतरीपुत्रो भालुकीपुत्राद् भालुकीपुत्रः क्रौङ्चिकीपुत्राभ्यां, क्रौङ्चिकीपुत्रौ वैदभृतीपुत्राद् वैदभृतीपुत्रः कार्शकेयीपुत्रात् कार्शकेयीपुत्रः प्राचीनयोगीपुत्रात् प्राचीनयोगीपुत्रः षाङ्जीवीपुत्रात् षाङ्जीवीपुत्रः प्राश्नीपुत्रादसुरिवासिनः, प्राश्नीपुत्र असुरायणाद् असुरायण असुरेः असुरिः
याज्ञवल्क्याद् याज्ञवल्क्य ऊद्दालकाद् ऊद्दालकोऽरुणाद् आरुण ऊपवेशेः ऊपवेशिः कुश्रेः, कुश्रिर्वाजश्रवसो, वाजश्रवा जीह्वावतो बाध्योगात् जीह्वावान्बाध्योगोऽसिताद्वार्षगणाद् आसितो वार्षगणो हरितात्कश्यपाद् ढरितः कश्यपः हिल्पात्कश्यपात् हिल्पः कश्यपः कश्यपान्णैध्रुवेः, कश्यपो णैध्रुविर्वाचो, वागाम्भिण्या, आम्भिण्य् अदित्याद्; आदित्यानीमानि शुक्लानि यजूँषि वाजसनेयेन याज्ञवल्क्येनाख्ययन्ते
From Yājñavalkya, Yājñavalkya from Uddālaka, Uddālaka from Aruṇa, Aruṇa from Ūpaveśi, Ūpaveśi from Kuśri, Kuśri from Vājaśravas, Vājaśravas from Jīhvāvān Bādhyoga, Jīhvāvān Bādhyoga from Asita Vārṣagaṇa, Asita Vārṣagaṇa from Harita Kāśyapa, Harita Kāśyapa from Hilpa Kāśyapa, Hilpa Kāśyapa from Kaśyapa Naidhruvi, Kaśyapa Naidhruvi from Vāca Āmbhiṇya, Āmbhiṇya from Āditya; from Āditya, these white Yajus are declared by Vājasaneya Yājñavalkya.
षमानमा षाङ्जीवीपुत्रात् षङ्जिवीपुत्रो माण्डूकायनेः माण्डूकायनिर्माण्डव्याद् माण्डव्यः कौत्सात् कौत्सो माहित्थेः माहित्थिर्वामकक्षायणाद् वामकक्षायणः हाण्डिल्याच्, छाण्डिल्यो वात्स्याद् वात्स्यः कुश्रेः, कुश्रिर्यज्ञवचसः ऱाजस्तम्बायनाद् यज्ञवचा ऱाजस्तम्बायनः टुरात्कावषेयात् टुरः कावषेयः प्रजापतेः, प्रजापतिर्ब्रह्मणो; ब्रह्म स्वयंभु॥ ब्रह्मणे नमः॥ ==संबंधित कड़ियाँ== #[[उपनिषद्]] ##[[बृहदारण्यक उपनिषद्]] ###[[बृहदारण्यक उपनिषद् 1]] ###[[बृहदारण्यक उपनिषद् 2]] ###[[बृहदारण्यक उपनिषद् 3]] ###[[बृहदारण्यक उपनिषद् 4]] ###[[बृहदारण्यक उपनिषद् 5]] ==बाहरी कडियाँ== [[वर्गः:]]
Ṣamānamā from Ṣāṅjīvī's son, Ṣāṅjīvī's son from Māṇḍūkāyana, Māṇḍūkāyana from Māṇḍavya, Māṇḍavya from Kautsa, Kautsa from Māhitthi, Māhitthi from Vāmakakṣāyaṇa, Vāmakakṣāyaṇa from Hāṇḍilya, Chāṇḍilya from Vātsya, Vātsya from Kuśri, Kuśri from Yajñavacas, Yajñavacas from Ṛājastambāyana, Ṛājastambāyana from Ṭura Kāvaṣeya, Ṭura Kāvaṣeya from Prajāpati, Prajāpati from Brahman; Brahman is self-born. Salutation to Brahman.
तं वाएतमाहुः अतिपिता बताभूः अतिपितामहो बताभूः॥ परमां बत काष्ठां प्राप श्रियायशसा ब्रह्मवर्चसेन, यएवंविदो ब्राह्मणस्य पुत्रोजायत इति॥ [पनुस्तुब्] 30 4,30-33, 5; अथ वँशस्; तदिदं वयं भारद्वाजीपुत्राद् भारद्वाजीपुत्रो वात्सीमाण्डवीपुत्राद् वात्सीमाण्डवीपुत्रः पाराशरीपुत्राद् पाराशरीपुत्रो गार्गीपुत्राद् गार्गीपुत्रः पारशरीकौण्डिनीपुत्रात् पारशरीकौण्डिनीपुत्रो गार्गीपुत्राड्, गार्गीपुत्रो गार्गीपुत्राड्, गार्गीपुत्रो बाडेयीपुत्राद् बाडेयीपुत्रो मौषिकीपुत्रान् मौषीकिपुत्रो हारिकर्णीपुत्राद् ढारिकर्णीपुत्रो भारद्वाजीपुत्राद् भारद्वाजीपुत्रः पैङ्गीपुत्रात् पैङ्गीपुत्रः 31 4,30-33, 5; काश्यपीबालाक्यामाठरीपुत्रात् काश्यपीबालाक्यामाठरीपुत्रो कौत्सीपुत्रात् कौत्सीपुत्रो भौधीपुत्राद् भौधीपुत्रः हालङ्कायनीपुत्राच्, हालङ्कायनीपुत्रो वार्षमणीपुत्राद् वार्षमणीपुत्रो गौतमीपुत्राद् गौतमीपुत्रऽत्रेयीपुत्राद् अत्रेयीपुत्रो गौतमीपुत्राद् गौतमीपुत्रो वात्सीपुत्राद् वात्सीपुत्रो भारद्वाजीपुत्राद् भारद्वाजीपुत्रः पाराशरीपुत्रात् पाराशरीपुत्रो वार्कारुणीपुत्रात् वार्कारुणीपुत्रोऽर्तभागीपुत्रात् अर्तभागीपुत्रः हौङ्गीपुत्राच्, छौङ्गीपुत्रः षांकृतिपुत्रात् षांकृतिपुत्र 32 4,30-33, 5; अलम्बीपुत्रात् अलम्बीपुत्रऽलम्बायनीपुत्रात् अलम्बायनीपुत्रो जायन्तीपुत्रात् जायन्तीपुत्रो माण्डूकायनीपुत्रान् माण्डूकायनीपुत्रो माण्डूकीपुत्रान् माण्डूकीपुत्रः हाण्डिलीपुत्रात् हाण्डिलीपुत्रो ऱाथीतरीपुत्राद् ऱाथीतरीपुत्रो क्रौङ्चिकीपुत्राभ्यां, क्रौङ्चिकीपुत्रौ वैदभृतीपुत्राद् वैदभृतीपुत्रो भालुकीपुत्राद् भालुकीपुत्रः प्राचीनयोगीपुत्रात् प्राचीनयोगीपुत्रः षांजीवीपुत्रात् षांजीवीपुत्रः कार्शकेयीपुत्रात् कार्शकेयीपुत्रः 33 4,30-33, 5; प्राश्नीपुत्राद् असुरिवासिनः प्राश्नीपुत्र असुरायनाद् असुरायणअसुरेः असुरिः याज्ञवल्क्याद् याज्ञवल्क्य ऊद्दालकाद् ऊद्दालकोऽरुणाद् अरुण ओपवेशेः ओपवेशिः कुश्रेः, कुश्रिर्वाजश्रवसो, वाजश्रवा जीह्वावतो बाध्योगात् जीह्वावान्बाध्योगोऽसिताद्वार्षगणाद् असितो वार्षगणो हरितात्कश्यपाद् ढरितः कश्यपः हिल्पात्कश्यपाच्, छिल्पः कश्यपः कश्यपान्णैध्रुवेः, कश्यपो णैध्रुविर्वाचो, वागाम्भिण्या, आम्भिण्य् अदित्याद् आदित्यानीमानि शुक्लानि यजूँषि वाजसनेयेन याज्ञवल्क्येनाख्ययन्ते
Of him, they say: 'Indeed, he has become a great father, indeed, a great grandfather. He has truly reached the highest state of prosperity, fame, and spiritual brilliance, when such a son is born to a Brāhmaṇa who knows thus.' And now, as for us: we are from Bhāradvāja's son, Bhāradvāja's son from Vātsī Māṇḍavī's son, Vātsī Māṇḍavī's son from Pārāśarī's son, Pārāśarī's son from Gārgī's son, Gārgī's son from Pārāśarī Kauṇḍinī's son, Pārāśarī Kauṇḍinī's son from Gārgī's son, Gārgī's son from Gārgī's son, Gārgī's son from Bāḍeyī's son, Bāḍeyī's son from Mauṣikī's son, Mauṣikī's son from Hārikarṇī's son, Hārikarṇī's son from Bhāradvāja's son, Bhāradvāja's son from Paiṅgī's son, Paiṅgī's son from Kāśyapī Bālākyāmāṭharī's son, Kāśyapī Bālākyāmāṭharī's son from Kautsi's son, Kautsi's son from Bhaudhī's son, Bhaudhī's son from Hālaṅkāyanī's son, Hālaṅkāyanī's son from Vārṣamaṇī's son, Vārṣamaṇī's son from Gautamī's son, Gautamī's son from Atreyī's son, Atreyī's son from Gautamī's son, Gautamī's son from Vātsī's son, Vātsī's son from Bhāradvāja's son, Bhāradvāja's son from Pārāśarī's son, Pārāśarī's son from Vārkāruṇī's son, Vārkāruṇī's son from Artabhāgī's son, Artabhāgī's son from Hauṅgī's son, Chauṅgī's son from Ṣāṃkṛti's son, Ṣāṃkṛti's son from Alambī's son, Alambī's son from Alambāyanī's son, Alambāyanī's son from Jāyantī's son, Jāyantī's son from Māṇḍūkāyanī's son, Māṇḍūkāyanī's son from Māṇḍūkī's son, Māṇḍūkī's son from Hāṇḍilī's son, Hāṇḍilī's son from Ṛāthītarī's son, Ṛāthītarī's son from Krauñcikī's sons, the two Krauñcikī's sons from Vaidabhṛtī's son, Vaidabhṛtī's son from Bhālukī's son, Bhālukī's son from Prācīnayogī's son, Prācīnayogī's son from Ṣāṃjīvī's son, Ṣāṃjīvī's son from Kārśakeyī's son, Kārśakeyī's son from Prāśnī's son, Prāśnī's son from Asurivāsin, Prāśnī's son from Asurāyaṇa, Asurāyaṇa from Asuri, from Yājñavalkya, Yājñavalkya from Uddālaka, Uddālaka from Aruṇa, Aruṇa from Opaveśi, Opaveśi from Kuśri, Kuśri from Vājaśravas, Vājaśravas from Jīhvāvān Bādhyoga, Jīhvāvān Bādhyoga from Asita Vārṣagaṇa, Asita Vārṣagaṇa from Harita Kāśyapa, Harita Kāśyapa from Hilpa Kāśyapa, Hilpa Kāśyapa from Kaśyapa Naidhruvi, Kaśyapa Naidhruvi from Vāca Āmbhiṇya, Āmbhiṇya from Āditya; from Āditya these white Yajus are declared by Vājasaneya Yājñavalkya.
Atreyī's son from Atreyī's son, Atreyī's son from Gautamī's son, Gautamī's son from Bhāradvāja's son, Bhāradvāja's son from Pārāśarī's son, Pārāśarī's son from Vātsī's son, Vātsī's son from Pārāśarī's son, Pārāśarī's son from Vārkāruṇī's son, Vārkāruṇī's son from Vārkāruṇī's son, Vārkāruṇī's son from Artabhāgī's son, Artabhāgī's son from Hauṅgī's son, Chauṅgī's son from Ṣānkṛti's son, Ṣānkṛti's son from Alambāyanī's son, Alambāyanī's son from Alambī's son, Alambī's son from Jāyantī's son, Jāyantī's son from Māṇḍūkāyanī's son, Māṇḍūkāyanī's son from Māṇḍūkī's son, Māṇḍūkī's son from Hāṇḍilī's son, Chāṇḍilī's son from Ṛāthītarī's son, Ṛāthītarī's son from Bhālukī's son, Bhālukī's son from Krauñcikī's sons, the two Krauñcikī's sons from Vaidabhṛtī's son, Vaidabhṛtī's son from Kārśakeyī's son, Kārśakeyī's son from Prācīnayogī's son, Prācīnayogī's son from Ṣāṅjīvī's son, Ṣāṅjīvī's son from Prāśnī's son, Prāśnī's son from Asurivāsin, Prāśnī's son from Asurāyaṇa, Asurāyaṇa from Asuri.