स्थित्यदनाभ्यां च
And because of subsistence and eating.
भूमा संप्रसादाद् अध्युपदेशात्
Bhūman is taught as identical with the serene.
धर्मोपपत्तेश् च
And because of the support from righteousness.
अक्षरम् अम्बरान्तधृतेः
The imperishable, because it upholds the expanse up to the sky.
सा च प्रशासनात्
And that is so because of command.
अन्यभावव्यावृत्तेश्च
And because of the exclusion of otherness.
ईक्षतिकर्मव्यपदेशात् सः
Because of the designation of seeing and acting, it is He.
दहर उत्तरेभ्यः
The subtle one, because of the subsequent texts.
गतिशब्दाभ्यां तथा हि दृष्टं लिङ्गं च
Because of the words 'going' and 'speech', for thus the sign is seen.
धृतेश् च महिम्नो ऽस्यास्मिन्न् उपलब्धेः
And because of support, for His greatness is perceived in this.
प्रसिद्धेश् च
And because it is well-known.
इतरपरामर्शात् स इति चेन् नासंभवात्
If it is said, 'because of reference to another', it is not possible.
उत्तराच् चेद् आविर्भूतस्वरूपस् तु
If it is after, then the true nature is manifested.
अन्यार्थश् च परामर्शः
And the reference is for another purpose.
अल्पश्रुतेर् इति चेत् तद् उक्तम्
If it is said, 'because of little mention', that has already been explained.
अनुकृतेस् तस्य च
Because of imitation, and of that also.
अपि च स्मर्यते
Moreover, it is remembered.
शब्दाद् एव प्रमितः
Indeed, it is ascertained from the word alone.
हृद्यपेक्षया तु मनुष्याधिकारत्वात्
But with reference to the heart, because the eligibility is for humans.
तदुपर्य् अपि बादरायणः संभवात्
Even above that, Bādarāyaṇa says, because it is possible.
विरोधः कर्मणीति चेन् नानेकप्रतिपत्तेर् दर्शनात्
If it is argued that there is contradiction with action, that is not so, because various applications are observed.
शब्द इति चेन् नातः प्रभवात् प्रत्यक्षानुमानाभ्याम्
If it is said that it is mere sound, that is not so, because its origin is established by direct perception and inference.
अत एव च नित्यत्वम्
Therefore, it is eternal.
समाननामरूपत्वाच्चावृत्तावप्यविरोधो दर्शनात् स्मृतेश् च
Because of sameness in name and form, even in repetition there is no contradiction, as is seen and remembered.
मध्वादिष्व् असंभवाद् अनधिकारं जैमिनिः
Jaimini holds there is no eligibility in cases like honey, because it is impossible.
ज्योतिषि भावाच् च
But because of existence in the Jyotis sacrifice.
भावं तु बादरायणो ऽस्ति हि
Bādarāyaṇa holds that existence is indeed there.
शुगस्य तदनादरश्रवणात् तदाद्रवणात् सूच्यते हि
Because disregard and melting of the sugar are heard, and because it melts, it is indicated.
क्षत्रियत्वगतेश् च
And because the status of Kṣatriya is attained.
उत्तरत्र चैत्ररथेन लिङ्गात्
And later, because of the indication by Citraratha.