प्रत्यक्षोपदेशाद् इति चेन् नाधिकारिकमण्डलस्थोक्तेः
If it is argued that direct instruction is the reason, it is not so, because the statement pertains only to those within the relevant sphere.
विकारावर्ति च तथा हि स्थितिम् आह
And likewise, the condition is described as being associated with transformation.
दर्शयतश् चैवं प्रत्यक्षानुमाने
Moreover, this is shown in both direct perception and inference.
भोगमात्रसाम्यलिङ्गाच् च
Also, because the sign is the mere similarity of enjoyment.
अनावृत्तिः शब्दाद् अनावृत्तिः शब्दात्
There is no return, because of scriptural statement; there is no return, because of scriptural statement.