तटितो ऽधि वरुणः संबन्धात्
Lightning, then Varuna, because of the connection.
आतिवाहिकास् तल्लिङ्गात्
The carriers, because of the sign.
वैद्युतेनैव ततस् तच्छ्रुतेः
Only by the lightning, because of the scriptural statement.
कार्यं बादरिरस्य गत्युपपत्तेः
The view of Badari is to be accepted, because the movement is reasonable.
विशेषितत्वाच् च
And because it is specified.
सामीप्यात् तु तद्व्यपदेशः
But because of proximity, that designation applies.
कार्यात्यये तदध्यक्षेण सहातः परम् अभिधानात्
At the end of the action, together with the presiding deity, because the highest is mentioned.
स्मृतेश् च
And because of the tradition.
परं जैमिनिर् मुख्यत्वात्
Jaimini says 'the highest,' because it is primary.
दर्शनाच् च
And because it is seen.
न च कार्ये प्रत्यभिसन्धिः
There is no return to the action.
अप्रतीकालम्बनान् नयतीति बादरायण उभयथा च दोषात् तत्क्रतुश् च
Badarayana says, 'He leads without waiting for the time,' and in both ways there is fault; and so is the ritual.
विशेषं च दर्शयति
He also points out the distinction.
संपद्याविर्भावः स्वेन शब्दात्
Emergence at attainment is from its own word.
मुक्तः प्रतिज्ञानात्
Liberated, as declared.
आत्मा प्रकरणात्
The self, because of the context.
अविभागेन दृष्टत्वात्
Because it is seen as undivided.
ब्राह्मेण जैमिनिर् उपन्यासादिभ्यः
Jaimini says, through Brahman, from the explanations and the like.
चितितन्मात्रेण तदात्मकत्वाद् इत्य् औडुलोमिः
Audulomi says: by pure consciousness alone, because its nature is that.
एवम् अप्य् उपन्यासात् पूर्वभावाद् अविरोधं बादरायणः
Even so, Badarayana says, there is no contradiction because of the explanations and prior existence.
संकल्पाद् एव तच्छ्रुतेः
From mere intention, as is heard.
अत एव चानन्याधिपतिः
Therefore, he is without any other ruler.
अभावं बादरिर् आह ह्य् एवम्
Badari says absence, for thus it is.
भावं जैमिनिर् विकल्पामननात्
Jaimini says presence, because of deliberation and reflection.
द्वादशाहवद् उभयविधं बादरायणो ऽतः
Badarayana: both kinds, as in the twelve-day rite, therefore.
तन्वभावे सन्ध्यवद् उपपत्तेः
When the body is absent, like twilight, because it is reasonable.
भावे जाग्रद्वत्
When present, like waking.
प्रदीपवदावेशस् तथा हि दर्शयति
Like the absorption of a lamp, for thus it is shown.
स्वाप्ययसंपत्योर् अन्यतरापेक्षम् आविष्कृतं हि
For dissolution and attainment, it is revealed as dependent on either.
जगद्व्यापारवर्जं प्रकरणाद् असंनिहितत्वाच् च
Except for the activity of the world, because of the context and because it is not present.