स्मर्यते च
And it is also remembered (in tradition).
तानि परे तथा ह्य् आह
Those (states) belong to the supreme; for so it is said.
अविभागो वचनात्
Non-difference, because of the statement.
तदोकोग्रज्वलनं तत्प्रकाशितद्वारो विद्यासामर्थ्यात् तच्छेषगत्यनुस्मृतियोगाच्
That fire which is kindled in the proper place, whose door is opened by the power of knowledge, because of the connection with the remembrance of the path remaining.
रश्म्यनुसारी
He follows the path of the rays.
निशि नेति चेन् न सम्बन्धस्य यावद्देहभावित्वाद् दर्शयति च
If it is said, 'not at night,' that is not so, because the connection lasts as long as the body exists, and this is shown.
अतश् चायने ऽपि दक्षिणे
Therefore, even in the southern solstice.
योगिनः प्रति स्मर्येते स्मार्ते चैते
These are remembered in relation to yogis and also in the ritual texts.
अर्चिरादिना तत्प्रथितेः
Because it is established by the path beginning with the ray.
वायुमब्दादविशेषविशेषाभ्याम्
By the distinctions and non-distinctions of air and water.
तटितो ऽधि वरुणः संबन्धात्
Lightning, then Varuna, because of the connection.
आतिवाहिकास् तल्लिङ्गात्
The carriers, because of the sign.
वैद्युतेनैव ततस् तच्छ्रुतेः
Only by the lightning, because of the scriptural statement.
कार्यं बादरिरस्य गत्युपपत्तेः
The view of Badari is to be accepted, because the movement is reasonable.
विशेषितत्वाच् च
And because it is specified.
सामीप्यात् तु तद्व्यपदेशः
But because of proximity, that designation applies.
कार्यात्यये तदध्यक्षेण सहातः परम् अभिधानात्
At the end of the action, together with the presiding deity, because the highest is mentioned.
स्मृतेश् च
And because of the tradition.
परं जैमिनिर् मुख्यत्वात्
Jaimini says 'the highest,' because it is primary.
दर्शनाच् च
And because it is seen.
न च कार्ये प्रत्यभिसन्धिः
There is no return to the action.
अप्रतीकालम्बनान् नयतीति बादरायण उभयथा च दोषात् तत्क्रतुश् च
Badarayana says, 'He leads without waiting for the time,' and in both ways there is fault; and so is the ritual.
विशेषं च दर्शयति
He also points out the distinction.
संपद्याविर्भावः स्वेन शब्दात्
Emergence at attainment is from its own word.
मुक्तः प्रतिज्ञानात्
Liberated, as declared.
आत्मा प्रकरणात्
The self, because of the context.
अविभागेन दृष्टत्वात्
Because it is seen as undivided.
ब्राह्मेण जैमिनिर् उपन्यासादिभ्यः
Jaimini says, through Brahman, from the explanations and the like.
चितितन्मात्रेण तदात्मकत्वाद् इत्य् औडुलोमिः
Audulomi says: by pure consciousness alone, because its nature is that.
एवम् अप्य् उपन्यासात् पूर्वभावाद् अविरोधं बादरायणः
Even so, Badarayana says, there is no contradiction because of the explanations and prior existence.