बहिस् तूभयथापि स्मृतेर् आचाराच् च
But outside, in both ways, because of the smṛti and practice.
स्वामिनः फलश्रुतेर् इत्य् आत्रेयः
Because of the fruit being declared for the master, so says Ātreya.
आर्त्विज्यम् इत्य् औडुलोमिः तस्मै हि परिक्रीयते
It is for the priesthood, so says Auḍulomi; for to him, indeed, it is contracted.
सहकार्यन्तरविधिः पक्षेण तृतीयं तद्वतो विध्यादिवत्
There is an injunction of another co-operator, in the case, as a third, for one who has that, as in the case of injunction and so on.
कृत्स्नभावात् तु गृहिणोपसंहारः
But because of the totality, the householder concludes.
मौनवद् इतरेषाम् अप्य् उपदेशात्
Also for the others, because of instruction, as in the case of the silent one.
अनाविष्कुर्वन्न् अन्वयात्
Not manifesting, because of connection.
ऐहिकम् अप्रस्तुतप्रतिबन्धे तद्दर्शनात्
In this world, when there is no obstruction of the subject under discussion, because that is seen.
एवं मुक्तिफलानियमस् तदवस्थावधृतेस् तदवस्थावधृतेः
Thus, the rule regarding the fruits of liberation applies only to those who remain in that state.
आवृत्तिर् असकृदुपदेशात्
Return occurs, because the teaching is repeated.
लिङ्गाच् च
And also because of the indications.
आत्मेति तूपगच्छन्ति ग्राहयन्ति च
They understand and instruct that it is the Self.
न प्रतीके न हि सः
Not in a symbol, for he is not there.
ब्रह्मदृष्टिर् उत्कर्षात्
The vision of Brahman is due to its excellence.
आदित्यादिमतयश् चाङ्ग उपपत्तेः
And the meditations on the sun and others, O friend, are justified.
आसीनः संभवात्
Seated, because it is possible.
ध्यानाच् च
And also because of meditation.
अचलत्वं चापेक्ष्य
And considering the requirement of immobility.
स्मरन्ति च
And they remember it.
यत्रैकाग्रता तत्राविशेषात्
Where there is concentration, there is no distinction.
आप्रयाणात् तत्रापि हि दृष्टम्
Even up to departure, this is indeed observed.
तदधिगम उत्तरपूर्वाघयोर् अश्लेषविनाशौ तद्व्यपदेशात्
Upon attaining that, the previous and subsequent sins are destroyed by non-contact, as stated.
इतरस्याप्य् एवम् असंश्लेषः पाते तु
For the other as well, there is no contact at the time of the fall.
अनारब्धकार्ये एव तु पूर्वे तदवधेः
But only for those whose actions have not begun, the earlier ones are limited to that.
अग्निहोत्रादि तु तत्कार्यायैव तद्दर्शनात्
But the Agnihotra and similar rites are only for their own results, as seen.
अतो ऽन्यापि ह्य् एकेषाम् उभयोः
Therefore, for some, there are also others for both.
यद् एव विद्ययेति हि
Because it is indeed by knowledge.
भोगेन त्व् इतरे क्षपयित्वाथ संपद्यते
But after exhausting the others through enjoyment, then one attains (the result).
वाङ्मनसि दर्शनाच् छब्दाच् च
Speech merges into mind, as is seen and as is declared.
अत एव सर्वाण्यनु
Therefore, all (the senses) follow accordingly.