सहकारित्वेन च
And also because of cooperation.
सर्वथापि त एवोभयलिङ्गात्
In every way, indeed, those alone, because of indications on both sides.
अनभिभवं च दर्शयति
And it shows non-overpowering.
अन्तरा चापि तु तद्दृष्टेः
But also, in the interval, because that is seen.
अपि स्मर्यते
Moreover, it is remembered.
विशेषानुग्रहश् च
And there is a special favor.
अतस् त्व् इतरज्ज्यायो लिङ्गाच् च
Therefore, the other is superior, because of the mark.
तद्भूतस्य तु नातद्भावो जैमिनेर् अपि नियमात् तद्रूपाभावेभ्यः
But for one who has become that, there is no non-being of that; so also Jaimini, because of the rule, and because of the absence of that form.
न चाधिकारिकम् अपि पतनानुमानात् तदयोगात्
Nor even for one qualified, because of the inference of falling, since that is not applicable.
उपपूर्वम् अपीत्य् एके भावमशनवत् तद् उक्तम्
Some say, 'even with what has gone before,' as in the case of eating, as has been stated.
बहिस् तूभयथापि स्मृतेर् आचाराच् च
But outside, in both ways, because of the smṛti and practice.
स्वामिनः फलश्रुतेर् इत्य् आत्रेयः
Because of the fruit being declared for the master, so says Ātreya.
आर्त्विज्यम् इत्य् औडुलोमिः तस्मै हि परिक्रीयते
It is for the priesthood, so says Auḍulomi; for to him, indeed, it is contracted.
सहकार्यन्तरविधिः पक्षेण तृतीयं तद्वतो विध्यादिवत्
There is an injunction of another co-operator, in the case, as a third, for one who has that, as in the case of injunction and so on.
कृत्स्नभावात् तु गृहिणोपसंहारः
But because of the totality, the householder concludes.
मौनवद् इतरेषाम् अप्य् उपदेशात्
Also for the others, because of instruction, as in the case of the silent one.
अनाविष्कुर्वन्न् अन्वयात्
Not manifesting, because of connection.
ऐहिकम् अप्रस्तुतप्रतिबन्धे तद्दर्शनात्
In this world, when there is no obstruction of the subject under discussion, because that is seen.
एवं मुक्तिफलानियमस् तदवस्थावधृतेस् तदवस्थावधृतेः
Thus, the rule regarding the fruits of liberation applies only to those who remain in that state.
आवृत्तिर् असकृदुपदेशात्
Return occurs, because the teaching is repeated.
लिङ्गाच् च
And also because of the indications.
आत्मेति तूपगच्छन्ति ग्राहयन्ति च
They understand and instruct that it is the Self.
न प्रतीके न हि सः
Not in a symbol, for he is not there.
ब्रह्मदृष्टिर् उत्कर्षात्
The vision of Brahman is due to its excellence.
आदित्यादिमतयश् चाङ्ग उपपत्तेः
And the meditations on the sun and others, O friend, are justified.
आसीनः संभवात्
Seated, because it is possible.
ध्यानाच् च
And also because of meditation.
अचलत्वं चापेक्ष्य
And considering the requirement of immobility.
स्मरन्ति च
And they remember it.
यत्रैकाग्रता तत्राविशेषात्
Where there is concentration, there is no distinction.