आचारदर्शनात्
Because of the observation of practice.
तच्छ्रुतेः
Because of the scripture regarding that.
समन्वारम्भणात्
Because of the beginning and repetition.
तद्वतो विधानात्
Because of the injunction for one who possesses that.
नियमात्
Because of restriction.
अधिकोपदेशात् तु बादरायणस्यैवं तद्दर्शनात्
But because of the teaching of superiority, according to Bādarāyaṇa, it is so, because it is seen.
तुल्यं तु दर्शनम्
But the observation is similar.
असार्वत्रिकी
It is not universal.
विभागः शतवत्
The distinction is like that of a hundred.
अध्ययनमात्रवतः
As in the case of one who has only studied.
नाविशेषात्
Because there is no difference.
स्तुतये ऽनुमतिर्वा
For praise or perhaps permission.
कामकारेण चैके
And also, according to some, at one's own will.
उपमर्दं च
And also, suppression.
ऊर्ध्वरेतस्सु च शब्दे हि
And in the case of those with upward-flowing energy, indeed, there is scriptural mention.
परामर्शं जैमिनिरचोदनाच्चापवदति हि
Jaimini denies contact, because there is no injunction.
अनुष्ठेयं बादरायणस्साम्यश्रुतेः
Bādarāyaṇa holds that it should be performed, because the scriptural statement is similar.
विधिर् वा धारणवत्
Or, there is an injunction, as in the case of retention.
स्तुतिमात्रम् उपादानाद् इति चेन् नापूर्वत्वात्
If it is said to be mere praise because of its inclusion, not so, because it is unprecedented.
भावशब्दाच् च
And also, because of the word indicating existence.
पारिप्लवार्था इति चेन् न विशेषितत्वात्
If it is said that the meaning is interspersed, not so, because it is specified.
तथा चैकवाक्योपबन्धात्
And so, because of the connection in a single sentence.
अत एव चाग्नीन्धनाद्यनपेक्षा
Therefore, there is no dependence on fire, fuel, and the like.
सर्वापेक्षा च यज्ञादिश्रुतेर् अश्ववत्
But there is dependence on all, as is declared in the case of sacrifice, like the horse.
शमदमाद्युपेतस् स्यात् तथापि तु तद्विधेस् तदङ्गतया तेषाम् अप्य् अवश्यानुष्ठेयत्वात्
One should be endowed with tranquility, self-control, and the like; still, because these are prescribed as auxiliaries, they too must necessarily be performed.
सर्वान् नानुमतिश् च प्राणात्यये तद्दर्शनात्
There is no permission for all, except in the case of danger to life, as is seen.
अबाधाच् च
And because there is no prohibition.
अपि स्मर्यते
Moreover, it is remembered in tradition.
शब्दश् चातो ऽकामकारे
And also, there is scriptural authority for action not prompted by desire.
विहितत्वाच् चाऽश्रमकर्मापि
And because it is enjoined, even the duties of the stages of life.