विकल्पो ऽविशिष्टफलत्वात्
The alternative exists because the result is not distinguished.
काम्यास्तु यथाकामं समुच्चीयेरन्न वा पूर्वहेत्वभावात्
But as for those performed with desire, they may be combined or not, as one wishes, because the prior cause is absent.
अङ्गेषु यथाश्रयभावः
In the limbs, the state depends on the support.
शिष्टेश् च
And also from what is left over.
समाहारात्
Because of combination.
गुणसाधारण्यश्रुतेश् च
And because the scripture declares a common attribute.
न वा तत्सहभावाश्रुतेः
Or not, because the scripture does not mention their simultaneous existence.
दर्शनाच् च
And because it is observed.
पुरुषार्थो ऽतः शब्दाद् इति बादरायणः
Therefore, the purpose of the person—so says Bādarāyaṇa—because of the word.
शेषत्वात्पुरुषार्थवादो यथान्येष्व् इति जैमिनिः
Because it is subordinate, the teaching is for the sake of the person, as in other cases—so says Jaimini.
आचारदर्शनात्
Because of the observation of practice.
तच्छ्रुतेः
Because of the scripture regarding that.
समन्वारम्भणात्
Because of the beginning and repetition.
तद्वतो विधानात्
Because of the injunction for one who possesses that.
नियमात्
Because of restriction.
अधिकोपदेशात् तु बादरायणस्यैवं तद्दर्शनात्
But because of the teaching of superiority, according to Bādarāyaṇa, it is so, because it is seen.
तुल्यं तु दर्शनम्
But the observation is similar.
असार्वत्रिकी
It is not universal.
विभागः शतवत्
The distinction is like that of a hundred.
अध्ययनमात्रवतः
As in the case of one who has only studied.
नाविशेषात्
Because there is no difference.
स्तुतये ऽनुमतिर्वा
For praise or perhaps permission.
कामकारेण चैके
And also, according to some, at one's own will.
उपमर्दं च
And also, suppression.
ऊर्ध्वरेतस्सु च शब्दे हि
And in the case of those with upward-flowing energy, indeed, there is scriptural mention.
परामर्शं जैमिनिरचोदनाच्चापवदति हि
Jaimini denies contact, because there is no injunction.
अनुष्ठेयं बादरायणस्साम्यश्रुतेः
Bādarāyaṇa holds that it should be performed, because the scriptural statement is similar.
विधिर् वा धारणवत्
Or, there is an injunction, as in the case of retention.
स्तुतिमात्रम् उपादानाद् इति चेन् नापूर्वत्वात्
If it is said to be mere praise because of its inclusion, not so, because it is unprecedented.
भावशब्दाच् च
And also, because of the word indicating existence.