व्यपदेशाच् च क्रियायां न चेन् निर्देशविपर्ययः
And, because of designation in action; if not, there would be reversal of instruction.
उपलब्धिवदनियमः
As with perception, there is no restriction.
शक्तिविपर्ययात्
Because of the possibility of a mistaken understanding of power.
समाध्यभावाच् च
And because there is no absorption.
यथा च तक्षोभयथा
And just as with the carpenter, in both ways.
परात् तु तच्छ्रुतेः
But from the Supreme, because the scripture declares so.
कृतप्रयत्नापेक्षस् तु विहितप्रतिषिद्धावैयर्थ्यादिभ्यः
But only when effort is made, because otherwise prescribed and prohibited actions would be meaningless.
अंशो नानाव्यपदेशाद् अन्यथा चापि दाशकितवादित्वम् अधीयत एके
It is a part, because of the various designations; and also, some teach that it is like the hired servant and the gambler.
मन्त्रवर्णात्
Because of the wording of the mantra.
अपि स्मर्यते
It is also remembered in tradition.
प्रकाशादिवत् तु नैवं परः
But not so for the Supreme, just as with light and the like.
स्मरन्ति च
And the wise remember this as well.
अनुज्ञापरिहारौ देहसम्बन्धाज् ज्योतिरादिवत्
Permission and prohibition arise due to connection with the body, just as with light and so on.
असन्ततेश् चाव्यतिकरः
And in the case of what is not continuous, there is no intermingling.
आभास एव च
And it is only an appearance.
अदृष्टानियमात्
Because there is no fixed rule regarding the unseen.
अभिसन्ध्यादिष्व् अपि चैवम्
And likewise in cases of intention and the like.
प्रदेशभेदाद् इति चेन् नान्तर्भावात्
If it is said, 'Because of difference of location,' not so, because it is included within.
तथा प्राणाः
So also are the vital forces.
गौण्यसंभवात् तत्प्राक् श्रुतेश् च
Because the primary sense is not possible, and because the scripture previously declares so.
तत्पूर्वकत्वाद् वाचः
Because speech is preceded by that.
सप्त गतेर् विशेषितत्वाच् च
And because the path is specified as sevenfold.
हस्तादयस् तु स्थिते ऽतो नैवम्
But hands and the rest, when the body remains, are not so.
अणवश् च
And they are minute.
श्रेष्ठश् च
And superior.
न वायुक्रिये पृथगुपदेशात्
Not produced by air, because they are taught separately.
चक्षुरादिवत् तु तत्सहशिष्ट्यादिभ्यः
But like the eye and so on, because of the teaching of their co-existence and the like.
अकरणत्वाच् च न दोषस् तथा हि दर्शयति
And because they are not organs, there is no fault; thus indeed the scripture shows.
पञ्चवृत्तिर् मनोवत् व्यपदिश्यते
It is said to have five functions, like the mind.
अणुश् च
And it is minute.