समुदाय उभयहेतुके ऽपि तदप्राप्तिः
Even if the aggregate is caused by both, its attainment does not occur.
इतरेतरप्रत्ययत्वाद् उपपन्नम् इति चेन् न सङ्घातभावानिमित्तत्वात्
If it is said to be appropriate due to mutual causality, it is not so, because the existence of the aggregate is not the cause.
उत्तरोत्पादे च पूर्वनिरोधात्
And when the later arises, the earlier ceases.
असति प्रतिज्ञोपरोधो यौगपद्यमन्यथा
If it does not exist, the assertion is obstructed; otherwise, simultaneity.
प्रतिसंख्याप्रतिसंख्यानिरोधाप्राप्तिर् अविच्छेदात्
The attainment of cessation, with and without discrimination, is not interrupted.
उभयथा च दोषात्
And in both ways, due to fault.
आकाशे चाविशेषात्
And in space, because there is no distinction.
अनुस्मृतेश् च
And because of recollection.
नासतो ऽदृष्टत्वात्
There is no existence (of the non-existent), because it is not observed.
उदासीनानाम् अपि चैवं सिद्धिः
And in this way, the same conclusion applies even to those who are indifferent.
नाभाव उपलब्धेः
There is no non-existence, because it is apprehended (as existent).
वैधर्म्याच् च न स्वप्नादिवत्
And not like dream and so on, because of the difference in nature.
न भावो ऽनुपलब्धेः
There is no existence, because it is not apprehended.
सर्वथानुपपत्तेश् च
And because it is not reasonable in any way.
नैकस्मिन्न् असम्भवात्
Not in one, because it is impossible.
एवं चात्माकार्त्स्न्यम्
And thus, the all-pervasiveness of the self (is established).
न च पर्यायाद् अप्य् अविरोधो विकारादिभ्यः
Nor is there non-contradiction even by succession, because of transformation and so on.
अन्त्यावस्थितेश् चोभयनित्यत्वाद् अविशेषः
And because both are eternal in the final state, there is no distinction.
पत्युर् असामञ्जस्यात्
Because it is not fitting for the Lord.
अधिष्ठानानुपपत्तेश् च
And because the substratum is not reasonable.
करणवच् चेन् न भोगादिभ्यः
If (the self) were like an instrument, no, because of enjoyment and so on.
अन्तवत्त्वम् असर्वज्ञता वा
There would be either finitude or lack of omniscience.
उत्पत्त्यसंभवात्
Because origination is impossible.
न च कर्तुः करणम्
And the instrument is not the agent.
विज्ञानादिभावे वा तदप्रतिषेधः
Or, if there is cognition and so on, then there is no denial of that.
विप्रतिषेधाच् च
And because of mutual contradiction.
न वियदश्रुतेः
Not from space, because it is not heard.
अस्ति तु
But it does exist.
गौण्यसंभवाच् छब्दाच् च
Because of the possibility of a secondary meaning and because of the word.
स्याच् चैकस्य ब्रह्मशब्दवत्
And for one, it may be as with the word 'Brahman'.