She is worshipped by seekers on both the right and left paths, her lotus-like face radiant with a gentle, compassionate smile. Known as Kaulini—unique and beyond price—she is the one who bestows the supreme state of absolute liberation. She delights in hymns and is adorned by the praises of her devotees; her glory is acclaimed by the Vedas themselves. Thoughtful and noble, she is the highest, most auspicious form. She is the Mother of the universe, bearing the worlds within her being. Her eyes are wide and all-seeing, yet she remains detached and fearless, the very embodiment of generosity and boundless joy, composed and serene in mind. Her hair is the expanse of the sky, and she dwells in celestial realms. She wields the thunderbolt and reigns supreme over the left-hand path, delighting in the five great sacrifices, reclining upon a couch formed from five corpses—a symbol of her mastery over all elements of existence. She is the fifth principle, the sovereign of the five elements, revered through the sacred number five. Eternal and ever-enduring is her dominion; she grants happiness and even deludes Śambhu, Lord Śiva, by her divine play. She is both the earth and the daughter of the earth, ever fortunate and righteous, increasing virtue wherever she is present. She surpasses all worlds and all qualities, her essence pure tranquility. Her beauty resembles the radiant blossom of the Bandhūka flower; she is ever youthful, delighting in divine play. She is the most auspicious, the giver of happiness, adorned in splendid garments and fragrant with enchanting scents. She is pleased by the worship of fragrant women, her radiance shining with purity of mind. Satisfied by the offering of the bindu, she existed before all creation, the Mother of the Three Cities. She is worshipped through the ten sacred gestures and is the sovereign of Tripura’s fortune, holding sway even over Śiva himself. She is the gesture of knowledge, attainable through knowledge, her very nature being both knowledge and that which is to be known. She is the gesture of the womb, the mistress of the three divisions, and the mother of the three qualities, abiding ever within the sacred triangle. Flawless in essence, wondrous in her ways, she bestows all that is desired. She is realized through intense practice and transcends the six traditional paths. Compassion flows from her spontaneously, and she is the radiant lamp that dispels the darkness of ignorance. From children to cowherds, all recognize her; her commands are never disobeyed. She abides in the royal Śrīcakra, resplendent as glorious Tripurasundarī, the beautiful one of the three worlds.