In the heart of all existence, there is She whose very form is truth, knowledge, and bliss. She is devoted to perfect harmony, her presence adorned with matted hair and garlanded with the arts. Like the wish-fulfilling cow, She assumes the form of desire, granting boons to those who seek her. She holds within herself the treasury of all arts, skilled in poetry and knowing the essence of taste. She is the repository of flavor, nourished and ancient, worthy of worship. Like a lotus, her eyes are lotus-like—gentle and serene. She shines as the supreme light, the highest abode, subtler than the subtlest atom, transcending even the transcendent. She holds the noose, destroys the noose, and breaks through the highest mantras, guiding aspirants beyond bondage. She is both manifest and unmanifest, eternally fulfilled, the swan that dwells in the minds of sages. Devoted to truth, embodying truth, she dwells within all and remains ever pure. She is the power of Brahma, the mother of Brahma, of countless forms, worshipped by the wise. She is the creator, fierce in command, the foundation of all, manifest in form. She is the sovereign of life, the giver of life, whose form is the fifty seats. Unrestrained, dwelling in solitude, she is the mother of heroes and the very source of the sky. As Mukunda, she is the abode of liberation, the primal form of the deity. She knows all emotions, destroys worldly afflictions, and sets the wheel of existence in motion. She is the essence of metrical hymns, scriptures, and mantras, slender-waisted and renowned for noble fame. Her splendor is boundless, and she manifests as the forms of letters. She grants repose to those afflicted by birth, death, and old age. All Upanishads proclaim her, yet her essence transcends even peace. Profound and abiding in the expanse of the sky, she is proud and delights in song. Free from imagination, she is the ultimate state, beloved, and her form is half her consort. She is free from cause and effect, adorned with the waves of love’s play. Her earrings shine with gold, and she assumes forms for divine sport. Unborn and untouched by decay, she is charming and quickly grants grace. Worshipped by those who turn inward, she is difficult to attain for those who turn outward. She is the embodiment of the three Vedas, the abode of the three aims of life, established in three realms, adorned with the three cities. Free from disease, independent, she delights in her own self and is the stream of nectar. She is that stream of nectar, expert in rescuing those immersed in the mire of worldly existence. Fond of sacrifices, she performs them and is herself the form of the sacrificer. She is the foundation of righteousness, the overseer of wealth, and the increaser of riches and grain. Delighting in Brahmins, she assumes their form and causes the movement of the universe. She devours the universe, shines like coral, is devoted to Vishnu, and assumes Vishnu’s form. Unborn, yet the abode of birth, unchanging, she embodies the lineage. She delights in the assembly of heroes, is heroic, established in actionless state, and of the nature of sound. Skilled in discernment, auspicious and clever, she is seated in the bindu. She surpasses the principles, is composed of the principles, and is the essence of their meaning. She delights in the singing of the Sama Veda, is gentle, and is the consort of Sadashiva. Gentle, she abides in the paths both to the left and right, removing all misfortunes. Established in herself, naturally sweet and steadfast, she is honored by the wise. She is worshipped with offerings of consciousness, fond of flowers of awareness, ever arisen and ever satisfied. She radiates with the hue of the rising sun. Worshipped by both the right and left paths, her lotus-like face shines with a gentle smile. She is Kaulini, unique and priceless, the giver of absolute liberation. She delights in hymns and is endowed with praise. Her glory is extolled by the Vedas. She is thoughtful, noble, supreme, and auspicious in form. Mother of the universe, bearer of the world, wide-eyed and detached, she is bold, supremely generous, supremely joyful, and composed of mind. Her hair is the sky, she dwells in the celestial abode, wields the thunderbolt, and is sovereign of the left-hand path. A lover of the five sacrifices, she reclines upon a couch of five corpses. She is the fifth, ruler of the five elements, honored by the number five, eternal, with everlasting sovereignty. She bestows happiness and even deludes Śambhu (Śiva). She is the earth, the daughter of the earth, fortunate and righteous, increasing righteousness. She transcends the worlds, transcends qualities, surpasses all, and her essence is tranquility. She resembles the blossom of the Bandhūka flower, youthful and delighting in play. Most auspicious, giver of happiness, she is adorned in splendid attire and fragrant with sweet scents. Pleased by the worship of fragrant women, radiant in beauty, pure in mind, she is satisfied by the offering of the bindu. Born before all, she is the Mother of the Three Cities. She is worshipped through the ten sacred gestures, sovereign of Tripura’s fortune, and controller of Shiva. She is the gesture of knowledge, attainable through knowledge, and her nature is both knowledge and the object to be known. She is the gesture of the womb, mistress of the three divisions, mother of the three qualities, abiding in the triangle. Flawless and wondrous in conduct, she is the bestower of desired objects. Known through intense practice, she transcends the six paths and embodies spontaneous compassion. She is the lamp that dispels the darkness of ignorance. Recognized by all—from children to cowherds—her commands are never transgressed. She resides in the royal Śrīcakra, the glorious Tripurasundarī, revered and adored by all.