अक्षीभ्यां ते नासिकाभ्यां कर्णाभ्यां छुबुकादधि । यक्ष्मं शीर्षण्यं मस्तिष्काज्जिह्वाया वि वृहामि ते
From your eyes, your nostrils, your ears, from beneath your chin, I remove the disease from your head, from your brain, and from your tongue.
ग्रीवाभ्यस्त उष्णिहाभ्यः कीकसाभ्यो अनूक्यात् । यक्ष्मं दोषण्यमंसाभ्यां बाहुभ्यां वि वृहामि ते
From your neck, from your headbands, from your coughs, from your throat, I remove the disease from your shoulders, from your flesh, and from your arms.
आन्त्रेभ्यस्ते गुदाभ्यो वनिष्ठोर्हृदयादधि । यक्ष्मं मतस्नाभ्यां यक्नः प्लाशिभ्यो वि वृहामि ते
From your entrails, from your rectum, from your anus, from your heart, I remove the disease from your fat, from your liver, and from your spleen.
ऊरुभ्यां ते अष्ठीवद्भ्यां पार्ष्णिभ्यां प्रपदाभ्याम् । यक्ष्मं श्रोणिभ्यां भासदाद्भंससो वि वृहामि ते
From your thighs, from your bones, from your heels, from the soles of your feet, I remove the disease from your hips, from your shining parts, and from your buttocks.
मेहनाद्वनंकरणाल्लोमभ्यस्ते नखेभ्यः । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते
From your genitals, from your organs, from your hair, from your nails, I remove this disease from your entire self.
अङ्गादङ्गाल्लोम्नोलोम्नो जातं पर्वणिपर्वणि । यक्ष्मं सर्वस्मादात्मनस्तमिदं वि वृहामि ते
From every limb, from every hair, born in every joint, I remove this disease from your entire self.
अपेहि मनसस्पतेऽप क्राम परश्चर । परो निरृत्या आ चक्ष्व बहुधा जीवतो मनः
Depart, O Lord of Mind, go away, move elsewhere; show yourself far from misfortune, let the mind of the living be manifold.
भद्रं वै वरं वृणते भद्रं युञ्जन्ति दक्षिणम् । भद्रं वैवस्वते चक्षुर्बहुत्रा जीवतो मनः
Indeed, they choose what is auspicious, they employ the right hand for good; may the eye of Vaivasvata be auspicious, may the mind of the living be manifold in many ways.
यदाशसा निःशसाभिशसोपारिम जाग्रतो यत्स्वपन्तः । अग्निर्विश्वान्यप दुष्कृतान्यजुष्टान्यारे अस्मद्दधातु
Whatever by desire, by exhalation, by curses, or by waking or sleeping we have done—may Agni remove all those evil deeds, those displeasing acts, far from us.
यदिन्द्र ब्रह्मणस्पतेऽभिद्रोहं चरामसि । प्रचेता न आङ्गिरसो द्विषतां पात्वंहसः
O Indra, Lord of Speech, whatever offense we commit, may the wise Angirases protect us from the sins of our enemies.
अजैष्माद्यासनाम चाभूमानागसो वयम् । जाग्रत्स्वप्नः संकल्पः पापो यं द्विष्मस्तं स ऋच्छतु यो नो द्वेष्टि तमृच्छतु
We have conquered, we have sat, we have become free from guilt; whether waking, dreaming, or intending evil—may that which we hate go away, and whoever hates us, may he go away.
देवाः कपोत इषितो यदिच्छन्दूतो निरृत्या इदमाजगाम । तस्मा अर्चाम कृणवाम निष्कृतिं शं नो अस्तु द्विपदे शं चतुष्पदे
If the gods, impelled by the dove, or sent by Nirṛti, have brought this here, for that we offer praise and make atonement; may there be well-being for our bipeds and quadrupeds.
शिवः कपोत इषितो नो अस्त्वनागा देवाः शकुनो गृहेषु । अग्निर्हि विप्रो जुषतां हविर्नः परि हेतिः पक्षिणी नो वृणक्तु
May the dove, sent by the gods, be auspicious for us; may the divine bird not bring harm to our homes. May Agni, the priest, accept our offering; may the winged missile not choose us.
हेतिः पक्षिणी न दभात्यस्मानाष्ट्र्यां पदं कृणुते अग्निधाने । शं नो गोभ्यश्च पुरुषेभ्यश्चास्तु मा नो हिंसीदिह देवाः कपोतः
The winged missile does not harm us; it makes its place in the hearth. May there be well-being for our cows and for our people; may the divine dove not injure us here.
यदुलूको वदति मोघमेतद्यत्कपोतः पदमग्नौ कृणोति । यस्य दूतः प्रहित एष एतत्तस्मै यमाय नमो अस्तु मृत्यवे
What the owl utters is in vain; what the dove marks in the fire is in vain. To whom this messenger is sent, to him, to Yama, to Death, let there be homage.
ऋचा कपोतं नुदत प्रणोदमिषं मदन्तः परि गां नयध्वम् । संयोपयन्तो दुरितानि विश्वा हित्वा न ऊर्जं प्र पतात्पतिष्ठः
With a hymn, drive away the dove; I urge it on—rejoicing, lead the cattle around. Uniting, leave behind all evils, and fly forth toward strength and stability.
ऋषभं मा समानानां सपत्नानां विषासहिम् । हन्तारं शत्रूणां कृधि विराजं गोपतिं गवाम्
Make me a bull among my peers, victorious over rivals, a slayer of enemies, illustrious, a lord of cattle and cows.
अहमस्मि सपत्नहेन्द्र इवारिष्टो अक्षतः । अधः सपत्ना मे पदोरिमे सर्वे अभिष्ठिताः
I am unassailable, unharmed, like Indra among rivals; beneath my feet all my adversaries are pressed down.
अत्रैव वोऽपि नह्याम्युभे आर्त्नी इव ज्यया । वाचस्पते नि षेधेमान्यथा मदधरं वदान्
Here and now I bind you both, as a bowstring binds the bow; O Lord of Speech, silence them, so they may speak no word against me.
अभिभूरहमागमं विश्वकर्मेण धाम्ना । आ वश्चित्तमा वो व्रतमा वोऽहं समितिं ददे
I have come forth victorious, by the power of the All-Creator; I have seized your resolve, your vow, your assembly.
योगक्षेमं व आदायाहं भूयासमुत्तम आ वो मूर्धानमक्रमीम् । अधस्पदान्म उद्वदत मण्डूका इवोदकान्मण्डूका उदकादिव
Having taken your welfare and security, may I become supreme; I have stepped upon your heads—rise up from beneath my feet, as frogs rise from the water.
तुभ्येदमिन्द्र परि षिच्यते मधु त्वं सुतस्य कलशस्य राजसि । त्वं रयिं पुरुवीरामु नस्कृधि त्वं तपः परितप्याजयः स्वः
For you, Indra, this sweet drink is poured; you are the lord of the pressed soma vessel. Grant us wealth with many heroes; you burn away the foe and win the heavens.
स्वर्जितं महि मन्दानमन्धसो हवामहे परि शक्रं सुताँ उप । इमं नो यज्ञमिह बोध्या गहि स्पृधो जयन्तं मघवानमीमहे
We call upon you, O Shining One, for the splendid, exhilarating soma pressed for you; come to this sacrifice, be aware and approach, Maghavan, whom we invoke as the conqueror of foes.
सोमस्य राज्ञो वरुणस्य धर्मणि बृहस्पतेरनुमत्या उ शर्मणि । तवाहमद्य मघवन्नुपस्तुतौ धातर्विधातः कलशाँ अभक्षयम्
In the law of king Soma, of Varuna, in the protection of Brihaspati and Anumati, today, O Maghavan, in your praise I have consumed the soma vessels, O Creator and Ordainer.
प्रसूतो भक्षमकरं चरावपि स्तोमं चेमं प्रथमः सूरिरुन्मृजे । सुते सातेन यद्यागमं वां प्रति विश्वामित्रजमदग्नी दमे
Having been born, I made the offering and moved about; the first sage has cleansed this hymn. With the pressed soma, whatever I have attained for you both—Vishvamitra and Jamadagni—in the house.
वातस्य नु महिमानं रथस्य रुजन्नेति स्तनयन्नस्य घोषः । दिविस्पृग्यात्यरुणानि कृण्वन्नुतो एति पृथिव्या रेणुमस्यन्
Now, the greatness of the wind's chariot: it comes breaking, roaring, its sound thundering; it touches the sky, makes the dawns red, and moves, raising dust from the earth.
सं प्रेरते अनु वातस्य विष्ठा ऐनं गच्छन्ति समनं न योषाः । ताभिः सयुक्सरथं देव ईयतेऽस्य विश्वस्य भुवनस्य राजा
He is set in motion, following the path of the wind; women, like companions, go with him together. With them yoked, the god rides his chariot—he is the king of all the worlds.
अन्तरिक्षे पथिभिरीयमानो न नि विशते कतमच्चनाहः । अपां सखा प्रथमजा ऋतावा क्व स्विज्जातः कुत आ बभूव
Driven along the paths in the midspace, he never settles in any one day; the friend of waters, firstborn of order—where indeed was he born, from where did he arise?
आत्मा देवानां भुवनस्य गर्भो यथावशं चरति देव एषः । घोषा इदस्य शृण्विरे न रूपं तस्मै वाताय हविषा विधेम
He is the soul of the gods, the embryo of the world; this god moves as he wills. His sounds are heard, but not his form; to that Wind we offer our oblation.
मयोभूर्वातो अभि वातूस्रा ऊर्जस्वतीरोषधीरा रिशन्ताम् । पीवस्वतीर्जीवधन्याः पिबन्त्ववसाय पद्वते रुद्र मृळ
May the gracious wind blow upon us, may the nourishing plants grow; may the rich, life-giving, milky ones drink for our welfare—O Rudra, be gentle.