तामार्तरूपां विमना रुदन्तीं सौमित्रिरालोक्य विशालनेत्राम्। आश्वासयामास न चैव भर्तु- स्तं भ्रातरं किंचिदुवाच सीता
Seeing her in such distress, weeping and dejected, with wide eyes, Saumitri tried to comfort her, but Sītā did not say anything to her husband's brother.
ततस्तु सीतामभिवाद्य लक्ष्मणः कृताञ्जलिः किंचिदभिप्रणम्य। अवेक्षमाणो बहुशः स मैथिलीं जगाम रामस्य समीपमात्मवान्
Then Lakṣmaṇa, bowing to Sītā with joined palms and inclining slightly, looked back at her again and again, and resolutely went to Rāma.
thumb|षट्चत्वारिंशः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे अरण्यकाण्डे षट्चत्वारिंशः सर्गः ॥३-
Let the forty-sixth chapter be heard in the glorious Vālmīki Rāmāyaṇa, Araṇyakāṇḍa, Chapter Forty-Six.
तया परुषमुक्तस्तु कुपितो राघवानुजः। स विकांक्षन् भृशं रामं प्रतस्थे नचिरादिव
Having been harshly addressed by her, Rāghava's younger brother, angered and longing for Rāma, set out at once.
तदासाद्य दशग्रीवः क्षिप्रमन्तरमास्थितः। अभिचक्राम वैदेहीं परिव्राजकरूपधृक्
Then Daśagrīva, having quickly seized the opportunity, approached Vaidehī in the guise of a wandering ascetic.
श्लक्ष्णकाषायसंवीतः शिखी छत्री उपानही। वामे चांसेऽवसज्याथ शुभे यष्टिकमण्डलू
Clad in soft ochre robes, with a topknot, an umbrella, and sandals, he had a beautiful staff and water-pot slung over his left shoulder.
परिव्राजकरूपेण वैदेहीमन्ववर्तत। तामाससादातिबलो भ्रातृभ्यां रहितां वने
In the form of a wandering ascetic, he followed Vaidehī, whom he found alone in the forest, separated from her two brothers.
रहितां सूर्यचन्द्राभ्यां संध्यामिव महत्तमः। तामपश्यत् ततो बालां राजपुत्रीं यशस्विनीम्
Alone, like twilight bereft of sun and moon, he saw her—a young, illustrious princess.
रोहिणीं शशिना हीनां ग्रहवद् भृशदारुणः। तमुग्रं पापकर्माणं जनस्थानगता द्रुमाः
Like Rohiṇī deprived of the moon, he, fierce and cruel in deed, was as ominous as a planet bringing calamity; the trees of Janasthāna saw him.
संदृश्य न प्रकम्पन्ते न प्रवाति च मारुतः। शीघ्रस्रोताश्च तं दृष्ट्वा वीक्षन्तं रक्तलोचनम्
Seeing him, the trees did not tremble, nor did the wind blow; even the swift-flowing Godāvarī, out of fear, began to move sluggishly as he gazed with blood-red eyes.
स्तिमितं गन्तुमारेभे भयाद् गोदावरी नदी। रामस्य त्वन्तरं प्रेप्सुर्दशग्रीवस्तदन्तरे
The Godāvarī river, out of fear, began to flow slowly; meanwhile, Daśagrīva, seeking an opportunity against Rāma, approached.
उपतस्थे च वैदेहीं भिक्षुरूपेण रावणः। अभव्यो भव्यरूपेण भर्तारमनुशोचतीम्
Rāvaṇa, in the guise of a mendicant, drew near to Vaidehī—unworthy though he appeared worthy—while she mourned her husband.
अभ्यवर्तत वैदेहीं चित्रामिव शनैश्चरः। सहसा भव्यरूपेण तृणैः कूप इवावृतः
He approached Vaidehī like Saturn approaches a brilliant star, suddenly, in a worthy guise, like a well covered with grass.
अतिष्ठत् प्रेक्ष्य वैदेहीं रामपत्नीं यशस्विनीम्। तिष्ठन् सम्प्रेक्ष्य च तदा पत्नीं रामस्य रावणः
He stood gazing at Vaidehī, Rāma's illustrious wife; thus Rāvaṇa stood, looking at Rāma's wife.
शुभां रुचिरदन्तोष्ठीं पूर्णचन्द्रनिभाननाम्। आसीनां पर्णशालायां बाष्पशोकाभिपीडिताम्
Beautiful, with lovely teeth and lips, her face like the full moon, she sat in the leaf-hut, overwhelmed by tears and sorrow.
स तां पद्मपलाशाक्षीं पीतकौशेयवासिनीम्। अभ्यगच्छत वैदेहीं हृष्टचेता निशाचरः
He, the night-stalker, with delighted mind, approached Vaidehī, whose eyes were like lotus petals and who wore yellow silk.
दृष्ट्वा कामशराविद्धो ब्रह्मघोषमुदीरयन्। अब्रवीत् प्रश्रितं वाक्यं रहिते राक्षसाधिपः
Pierced by the arrows of desire, raising a sound like the chanting of sacred words, the lord of the Rākṣasas spoke courteous words in private.
तामुत्तमां त्रिलोकानां पद्महीनामिव श्रियम्। विभ्राजमानां वपुषा रावणः प्रशशंस ह
Rāvaṇa praised her, radiant in form, like the highest fortune of the three worlds deprived of the lotus, shining in her beauty.
रौप्यकाञ्चनवर्णाभे पीतकौशेयवासिनि। कमलानां शुभां मालां पद्मिनीव च बिभ्रती
Clad in yellow silk, with a garland of lotuses, her appearance rivaled silver and gold, like a blooming lotus-pond.
ह्रीः श्रीः कीर्तिः शुभा लक्ष्मीरप्सरा वा शुभानने। भूतिर्वा त्वं वरारोहे रतिर्वा स्वैरचारिणी
Are you Modesty, Fortune, Fame, Auspicious Lakṣmī, or a celestial nymph, O beautiful-faced one? Or are you Prosperity, O lovely-hipped, or the free-roaming goddess of Love?
समाः शिखरिणः स्निग्धाः पाण्डुरा दशनास्तव। विशाले विमले नेत्रे रक्तान्ते कृष्णतारके
Your teeth are even, smooth, and white as mountain-snow; your eyes are large and clear, with red corners and dark pupils.
विशालं जघनं पीनमूरू करिकरोपमौ। एतावुपचितौ वृत्तौ संहतौ सम्प्रगल्भितौ
Your hips are broad, your thighs full, rounded, and firm, like the trunks of young elephants, well-shaped and closely set.
पीनोन्नतमुखौ कान्तौ स्निग्धतालफलोपमौ। मणिप्रवेकाभरणौ रुचिरौ ते पयोधरौ
Your breasts are full, high, and lovely, resembling smooth palm-fruits, adorned with gems and pearls, beautiful to behold.
चारुस्मिते चारुदति चारुनेत्रे विलासिनि। मनो हरसि मे रामे नदीकूलमिवाम्भसा
O Rāma’s beloved, with charming smile, lovely teeth, and enchanting eyes, playful one, you steal my mind as water steals the riverbank.
करान्तमितमध्यासि सुकेशे संहतस्तनि। नैव देवी न गन्धर्वी न यक्षी न च किंनरी
With a waist graspable by the hand, beautiful hair, and closely-set breasts, you are neither goddess, nor celestial, nor yakṣī, nor kinnarī.
नैवंरूपा मया नारी दृष्टपूर्वा महीतले। रूपमग्र्यं च लोकेषु सौकुमार्यं वयश्च ते
Never before on earth have I seen a woman of such form; your beauty, delicacy, and youth are supreme in the worlds.
इह वासश्च कान्तारे चित्तमुन्माथयन्ति मे। सा प्रतिक्राम भद्रं ते न त्वं वस्तुमिहार्हसि
Your dwelling in this lonely forest stirs my heart; so, depart, good lady, you should not remain here.
राक्षसानामयं वासो घोराणां कामरूपिणाम्। प्रासादाग्राणि रम्याणि नगरोपवनानि च
This is the abode of Rākṣasas, fierce and shape-shifting; there are splendid palaces and city gardens.
सम्पन्नानि सुगन्धीनि युक्तान्याचरितुं त्वया। वरं माल्यं वरं गन्धं वरं वस्त्रं च शोभने
They are rich, fragrant, and suitable for you to enjoy; O beautiful one, you deserve the finest garlands, perfumes, and garments.
भर्तारं च वरं मन्ये त्वद्युक्तमसितेक्षणे। का त्वं भवसि रुद्राणां मरुतां वा शुचिस्मिते
O dark-eyed one, you deserve a worthy husband; who are you, with pure smile—are you among the wives of Rudras or Maruts?