विकृता च विरूपा च न सेयं सदृशी तव। अहमेवानुरूपा ते भार्यारूपेण पश्य माम्
She is deformed and ugly, not a match for you; I alone am suitable for you as a wife—look at me in that form.
इमां विरूपामसतीं करालां निर्णतोदरीम्। अनेन सह ते भ्रात्रा भक्षयिष्यामि मानुषीम्
This ugly, wicked, fierce, and sunken-bellied woman—I will eat her, your brother's companion, along with him.
ततः पर्वतशृङ्गाणि वनानि विविधानि च। पश्यन् सह मया कामी दण्डकान् विचरिष्यसि
Then, desiring, you will roam the Daṇḍaka forest with me, seeing mountain peaks and various woods.
इत्येवमुक्तः काकुत्स्थः प्रहस्य मदिरेक्षणाम्। इदं वचनमारेभे वक्तुं वाक्यविशारदः
Thus addressed, Kākutstha, the wise speaker, laughed at the intoxicated-eyed woman and began to reply with these words.
thumb|अष्टादशः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे अरण्यकाण्डे अष्टादशः सर्गः ॥३-
Listen to the eighteenth chapter in the glorious Vālmīki Rāmāyaṇa, in the Araṇya Kāṇḍa.
तां तु शूर्पणखां रामः कामपाशावपाशिताम्। स्वेच्छया श्लक्ष्णया वाचा स्मितपूर्वमथाब्रवीत्
Then Rāma, seeing Śūrpaṇakhā ensnared by the bonds of desire, spoke to her gently, of his own accord, with a smile.
कृतदारोऽस्मि भवति भार्येयं दयिता मम। त्वद्विधानां तु नारीणां सुदुःखा ससपत्नता
I am already married, and this dear lady is my wife. For women like you, having a co-wife is a source of great sorrow.
अनुजस्त्वेष मे भ्राता शीलवान् प्रियदर्शनः। श्रीमानकृतदारश्च लक्ष्मणो नाम वीर्यवान्
But this is my younger brother, Lakṣmaṇa by name, virtuous, pleasing to behold, glorious, and unmarried, endowed with valor.
अपूर्वी भार्यया चार्थी तरुणः प्रियदर्शनः। अनुरूपश्च ते भर्ता रूपस्यास्य भविष्यति
He is young, handsome, seeking a wife for the first time, and he will be a fitting husband for you, matching your own beauty.
एनं भज विशालाक्षि भर्तारं भ्रातरं मम। असपत्ना वरारोहे मेरुमर्कप्रभा यथा
O large-eyed one, take him, my brother, as your husband, O lovely-hipped woman, without a rival wife, like the radiance of the sun upon Mount Meru.
इति रामेण सा प्रोक्ता राक्षसी काममोहिता। विसृज्य रामं सहसा ततो लक्ष्मणमब्रवीत्
Thus addressed by Rāma, the demoness, overcome by desire, suddenly left Rāma and then spoke to Lakṣmaṇa.
अस्य रूपस्य ते युक्ता भार्याहं वरवर्णिनी। मया सह सुखं सर्वान् दण्डकान् विचरिष्यसि
O handsome one, I am a suitable wife for you, of excellent complexion; with me you will happily wander throughout the Daṇḍaka forest.
एवमुक्तस्तु सौमित्री राक्षस्या वाक्यकोविदः। ततः शूर्पनखीं स्मित्वा लक्ष्मणो युक्तमब्रवीत्
Thus addressed by the demoness, Saumitri, skilled in speech, then smiled and fittingly replied to Śūrpaṇakhā.
कथं दासस्य मे दासी भार्या भवितुमिच्छसि। सोऽहमार्येण परवान् भ्रात्रा कमलवर्णिनि
How can you, a maidservant, wish to become the wife of a servant like me? I am dependent on my noble brother, O lotus-complexioned one.
समृद्धार्थस्य सिद्धार्था मुदितामलवर्णिनी। आर्यस्य त्वं विशालाक्षि भार्या भव यवीयसी
O large-eyed one, you should become the younger wife of my noble brother, who is prosperous, accomplished, and joyful, with a pure complexion.
एतां विरूपामसतीं करालां निर्णतोदरीम्। भार्यां वृद्धां परित्यज्य त्वामेवैष भजिष्यति
Abandoning his old, ugly, wicked, fierce, pot-bellied wife, he will surely choose you alone as his wife.
को हि रूपमिदं श्रेष्ठं संत्यज्य वरवर्णिनि। मानुषीषु वरारोहे कुर्याद् भावं विचक्षणः
For who, O lovely-complexioned one, among discerning men, would forsake such excellent beauty among women and harbor affection for another?
इति सा लक्ष्मणेनोक्ता कराला निर्णतोदरी। मन्यते तद्वचः सत्यं परिहासाविचक्षणा
Thus addressed by Lakṣmaṇa, the fierce, pot-bellied demoness, lacking discernment, believed his words to be true.
सा रामं पर्णशालायामुपविष्टं परंतपम्। सीतया सह दुर्धर्षमब्रवीत् काममोहिता
Overcome by desire, she approached Rāma, the subduer of enemies, sitting in the leaf-hut with Sītā, difficult to assail.
इमां विरूपामसतीं करालां निर्णतोदरीम्। वृद्धां भार्यामवष्टभ्य न मां त्वं बहु मन्यसे
Clinging to this old, ugly, wicked, fierce, pot-bellied wife, you do not value me highly.
अद्येमां भक्षयिष्यामि पश्यतस्तव मानुषीम्। त्वया सह चरिष्यामि निःसपत्ना यथासुखम्
Today I will devour this human woman before your eyes, and then, free from a rival wife, I will wander with you as I please.
इत्युक्त्वा मृगशावाक्षीमलातसदृशेक्षणा। अभ्यगच्छत् सुसंक्रुद्धा महोल्का रोहिणीमिव
Having spoken thus, her eyes like those of a fawn, resembling a creeper, she, greatly enraged, rushed forward like a blazing meteor toward Rohiṇī.
क्रूरैरनार्यैः सौमित्रे परिहासः कथंचन। न कार्यः पश्य वैदेहीं कथंचित् सौम्य जीवतीम्
O Saumitri, one should never jest with cruel and ignoble beings; see to it, gentle one, that Vaidehī remains alive by any means.
इमां विरूपामसतीमतिमत्तां महोदरीम्। राक्षसीं पुरुषव्याघ्र विरूपयितुमर्हसि
O tiger among men, you ought to disfigure this ugly, wicked, frenzied, big-bellied demoness.
इत्युक्तो लक्ष्मणस्तस्याः क्रुद्धो रामस्य पश्यतः। उद्धृत्य खड्गं चिच्छेद कर्णनासे महाबलः
Thus addressed by her, the mighty Lakshmana, angered and in the sight of Rama, drew his sword and cut off her ears and nose.
निकृत्तकर्णनासा तु विस्वरं सा विनद्य च। यथागतं प्रदुद्राव घोरा शूर्पणखा वनम्
Her ears and nose severed, that dreadful Shurpanakha cried out in a distorted voice and fled back into the forest the way she had come.
सा विरूपा महाघोरा राक्षसी शोणितोक्षिता। ननाद विविधान् नादान् यथा प्रावृषि तोयदः
Disfigured, terrifying, and covered in blood, that Rakshasi roared with many kinds of cries, like a raincloud in the monsoon.
सा विक्षरन्ती रुधिरं बहुधा घोरदर्शना। प्रगृह्य बाहू गर्जन्ती प्रविवेश महावनम्
She, ghastly to behold and streaming blood in many ways, clutching her arms and roaring, entered the great forest.
ततस्तु सा राक्षससङ्घसंवृतं खरं जनस्थानगतं विरूपिता। उपेत्य तं भ्रातरमुग्रतेजसं पपात भूमौ गगनाद् यथाशनिः
Then, disfigured, she approached her brother Khara—who was surrounded by a horde of Rakshasas in Janasthana and possessed of fierce energy—and fell to the ground like a thunderbolt from the sky.
ततः सभार्यं भयमोहमूर्च्छिता सलक्ष्मणं राघवमागतं वनम्। विरूपणं चात्मनि शोणितोक्षिता शशंस सर्वं भगिनी खरस्य सा
There, covered in blood, her form disfigured, overcome by fear, delusion, and fainting, she told her brother Khara everything—about Rama, his wife, and Lakshmana coming to the forest, and about her own disfigurement.