ह्रियमाणौ तु काकुत्स्थौ दृष्ट्वा सीता रघूत्तमौ। उच्चैः स्वरेण चुक्रोश प्रगृह्य सुमहाभुजौ
Seeing the two scions of Raghu, the mighty-armed sons of Kakutstha, being carried off, Sita cried out loudly, grasping them.
एष दाशरथी रामः सत्यवाञ्छीलवान् शुचिः। रक्षसा रौद्ररूपेण ह्रियते सहलक्ष्मणः
This is Rama, son of Dasharatha, truthful, virtuous, and pure, being carried away by a demon of terrible form, along with Lakshmana.
मामृक्षा भक्षयिष्यन्ति शार्दूलद्वीपिनस्तथा। मां हरोत्सृज काकुत्स्थौ नमस्ते राक्षसोत्तम
Tigers and leopards will devour me—release me, O best of Rakshasas! O Kakutsthas, I bow to you.
तस्य रौद्रस्य सौमित्रिः सव्यं बाहुं बभञ्ज ह। रामस्तु दक्षिणं बाहुं तरसा तस्य रक्षसः
Then Saumitri broke the demon’s left arm, and Rama forcefully broke his right arm.
स भग्नबाहुः संविग्नः पपाताशु विमूर्च्छितः। धरण्यां मेघसंकाशो वज्रभिन्न इवाचलः
With both arms broken, that cloud-like demon, shaken and unconscious, fell swiftly to the ground like a mountain struck by a thunderbolt.
मुष्टिभिर्बाहुभिः पद्भिः सूदयन्तौ तु राक्षसम्। उद्यम्योद्यम्य चाप्येनं स्थण्डिले निष्पिपेषतुः
Striking the demon with fists, arms, and feet, they repeatedly raised and dashed him down upon the ground.
स विद्धौ बहुभिर्बाणैः खड्गाभ्यां च परिक्षतः। निष्पिष्टो बहुधा भूमौ न ममार स राक्षसः
Though pierced by many arrows and wounded by swords, and crushed in many ways upon the earth, that demon did not die.
तं प्रेक्ष्य रामः सुभृशमवध्यमचलोपमम्। भयेष्वभयदः श्रीमानिदं वचनमब्रवीत्
Seeing him, truly invulnerable and unshakable like a mountain, the illustrious Rama, who brings fearlessness in danger, spoke these words:
तपसा पुरुषव्याघ्र राक्षसोऽयं न शक्यते। शस्त्रेण युधि निर्जेतुं राक्षसं निखनावहे
By ascetic power, O tiger among men, this demon cannot be conquered in battle by weapons; let us bury the demon.
कुञ्जरस्येव रौद्रस्य राक्षसस्यास्य लक्ष्मण। वनेऽस्मिन् सुमहच्छ्वभ्रं खन्यतां रौद्रवर्चसः
O Lakshmana, dig a great pit in this forest for this fierce and mighty demon, whose form is like a terrible elephant.
इत्युक्त्वा लक्ष्मणं रामः प्रदरः खन्यतामिति। तस्थौ विराधमाक्रम्य कण्ठे पादेन वीर्यवान्
Having thus spoken to Lakshmana, saying, 'Let a pit be dug,' the valiant Rama stood restraining Viradha, pressing his neck with his foot.
तच्छ्रुत्वा राघवेणोक्तं राक्षसः प्रश्रितं वचः। इदं प्रोवाच काकुत्स्थं विराधः पुरुषर्षभम्
Hearing these respectful words spoken by Raghava, the demon Viradha addressed Kakutstha, the best of men, as follows:
हतोऽहं पुरुषव्याघ्र शक्रतुल्यबलेन वै। मया तु पूर्वं त्वं मोहान्न ज्ञातः पुरुषर्षभ
I am slain, O tiger among men, by you whose strength equals Indra's; but before, out of delusion, I did not recognize you, O best of men.
कौसल्या सुप्रजास्तात रामस्त्वं विदितो मया। वैदेही च महाभागा लक्ष्मणश्च महायशाः
O Rama, son of Kausalya, truly virtuous, I now know you; and also the noble Vaidehi and the illustrious Lakshmana.
अभिशापादहं घोरां प्रविष्टो राक्षसीं तनुम्। तुम्बुरुर्नाम गन्धर्वः शप्तो वैश्रवणेन हि
By a curse I entered this dreadful demonic form; I am Tumburu, a Gandharva, cursed by Vaishravana.
प्रसाद्यमानश्च मया सोऽब्रवीन्मां महायशाः। यदा दाशरथी रामस्त्वां वधिष्यति संयुगे
When I pleaded with him, the illustrious one said to me: 'When Rama, son of Dasharatha, slays you in battle—'
तदा प्रकृतिमापन्नो भवान् स्वर्गं गमिष्यति। अनुपस्थीयमानो मां स क्रुद्धो व्याजहार ह
'Then, regaining your own nature, you will go to heaven.' In anger, he spoke this to me, unapproached by me.
इति वैश्रवणो राजा रम्भासक्तमुवाच ह। तव प्रसादान्मुक्तोऽहमभिशापात् सुदारुणात्
Thus did King Vaishravana, attached to Rambha, speak; by your grace I am released from this most terrible curse.
भुवनं स्वं गमिष्यामि स्वस्ति वोऽस्तु परंतप। इतो वसति धर्मात्मा शरभङ्गः प्रतापवान्
I shall go to my own world; may you be blessed, scorcher of foes. Nearby dwells the righteous and mighty Sharabhanga.
अध्यर्धयोजने तात महर्षिः सूर्यसंनिभः। तं क्षिप्रमभिगच्छ त्वं स ते श्रेयोऽभिधास्यति
At a distance of half a yojana, O dear one, is the great sage, radiant as the sun; quickly go to him, for he will tell you what is best.
अवटे चापि मां राम निक्षिप्य कुशली व्रज। रक्षसां गतसत्त्वानामेष धर्मः सनातनः
O Rama, place me in the pit and go safely; this is the eternal law for the dead among demons.
अवटे ये निधीयन्ते तेषां लोकाः सनातनाः। एवमुक्त्वा तु काकुत्स्थं विराधः शरपीडितः
Those who are laid in a pit attain eternal worlds; thus, having spoken to Kakutstha, Viradha, afflicted by arrows—
बभूव स्वर्गसम्प्राप्तो न्यस्तदेहो महाबलः। तच्छ्रुत्वा राघवो वाक्यं लक्ष्मणं व्यादिदेश ह
The mighty one, having laid down his body, attained heaven; hearing these words, Raghava instructed Lakshmana.
कुञ्जरस्येव रौद्रस्य राक्षसस्यास्य लक्ष्मण। वनेऽस्मिन्सुमहान् श्वभ्रः खन्यतां रौद्रकर्मणः
Let a great pit be dug in this forest for this fierce demon, as one would for a wild elephant, O Lakshmana, for his cruel deeds.
इत्युक्त्वा लक्ष्मणं रामः प्रदरः खन्यतामिति। तस्थौ विराधमाक्रम्य कण्ठे पादेन वीर्यवान्
Having said to Lakshmana, 'Let a pit be dug,' Rama, full of strength, stood restraining Viradha by pressing his foot upon the demon's neck.
ततः खनित्रमादाय लक्ष्मणः श्वभ्रमुत्तमम्। अखनत् पार्श्वतस्तस्य विराधस्य महात्मनः
Then Lakshmana, taking a spade, dug a deep pit at the side of that great-souled Viradha.
तं मुक्तकण्ठमुत्क्षिप्य शङ्कुकर्णं महास्वनम्। विराधं प्राक्षिपच्छ्वभ्रे नदन्तं भैरवस्वनम्
Lifting up Viradha, whose neck was freed, with his ears like conch-shells and a mighty roar, they cast him, bellowing with a dreadful voice, into the pit.
तमाहवे दारुणमाशुविक्रमौ स्थिरावुभौ संयति रामलक्ष्मणौ। मुदान्वितौ चिक्षिपतुर्भयावहं नदन्तमुत्क्षिप्य बलेन राक्षसम्
Those two, Rama and Lakshmana, steadfast and swift in action, hurled the terrifying, roaring demon into the pit on the battlefield, rejoicing as they did so.
अवध्यतां प्रेक्ष्य महासुरस्य तौ शितेन शस्त्रेण तदा नरर्षभौ। समर्थ्य चात्यर्थविशारदावुभौ बिले विराधस्य वधं प्रचक्रतुः
Seeing that the great demon could not be slain by sharp weapons, those two foremost of men, both highly skilled, resolved to kill Viradha in the pit.
स्वयं विराधेन हि मृत्युमात्मनः प्रसह्य रामेण यथार्थमीप्सितः। निवेदितः काननचारिणा स्वयं न मे वधः शस्त्रकृतो भवेदिति
For Viradha himself had told Rama, the wanderer of the forest, that his death would not come by weapons, and had revealed his true wish regarding his own end.