यानप्रवरघोषश्च स्निग्धश्च हयनिस्वन: । प्रमत्तगजनादश्च महांश्च रथनिस्वन: । नेदानीं श्रूयते पुर्यामस्यां रामे विवासिते ।। २.११४.
The sounds of splendid chariots, the gentle neighing of horses, the trumpeting of intoxicated elephants, and the great clatter of carriages are no longer heard in this city now that Rāma has been exiled.
चन्दनागरुगन्धांश्च महार्हाश्च नवस्रज: । गते हि रामे तरुणा: सन्तप्ता नोपभुञ्जते ।। २.११४.
With Rāma gone, the young women, distressed, no longer adorn themselves with precious sandalwood, aloe, and fresh garlands.
बहिर्यात्रां न गच्छन्ति चित्रमाल्यधरा नरा: । नोत्सवा: सम्प्रवर्त्तन्ते रामशोकार्दिते पुरे ।। २.११४.
Men wearing beautiful garlands do not go out for excursions, and festivals are not celebrated in the city, afflicted by grief for Rāma.
सह नूनं मम भ्रात्रा पुरस्यास्यद्युतिर्गता । नहि राजत्ययोध्येयं सासारेवार्जुनी क्षपा ।। २.११४.
Surely, with my brother, the radiance of this city has departed; Ayodhya does not shine, just as a night with only ashes does not glow.
कदा नु खलु मे भ्राता महोत्सव इवागत: । जनयिष्यत्ययोध्यायां हर्षं ग्रीष्म इवाम्बुद: ।। २.११४.
When will my brother return like a great festival, bringing joy to Ayodhya as clouds bring relief to the summer?
तरुणैश्चारुवेषैश्च नरैरुन्नतगामिभि: । सम्पतद्भिरयोध्यायां नाभिभान्ति महापथा: ।। २.११४.
The main roads of Ayodhya are no longer crowded with young men, splendidly dressed, moving with proud steps.
एवं बहुविधं जल्पन् विवेश वसतिं पितु: । तेन हीनां नरेन्द्रेण सिंहहीनां गुहामिव ।। २.११४.
Speaking in many such ways, he entered his father's residence, now bereft of its king, like a cave abandoned by a lion.
तदा तदन्त:पुरमुज्झितप्रभं सुरैरिवोत्सृष्टमभास्करं दिनम् । निरीक्ष्य सर्वन्तु विविक्तमात्मवान् मुमोच बाष्पं भरत: सुदु:खित: ।। २.११४.
Then, seeing the inner chambers deserted of their brilliance, like a day without the sun, abandoned by the gods, the self-controlled Bharata, deeply distressed, shed tears.
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदयोध्याकाण्डे चतुर्दशोत्तरशततम: सर्ग:
Thus ends the one hundred fourteenth sarga of the glorious Ayodhyā Kāṇḍa in the ancient and revered Vālmīki Rāmāyaṇa.
thumb|पञ्चदशाधिकशततमः सर्गः श्रूयताम्|center ततो निक्षिप्य मातऽ: स अयोध्यायां दृढव्रत: । भरत: शोकसन्तप्तो गुरूनिदमथाब्रवीत् ।। २.११५.
Then, having settled his mothers in Ayodhya, the steadfast Bharata, tormented by grief, spoke these words to his elders.
नन्दिग्रामं गमिष्यामि सर्वानामन्त्रये ऽद्य व: । तत्र दु:खमिदं सर्वं सहिष्ये राघवं विना ।। २.११५.
I will go to Nandigrāma; today I bid you all farewell. There, I will endure all this sorrow without Rāghava.
गतश्च हि दिवं राजा वनस्थश्च गुरुर्मम । रामं प्रतीक्षे राज्याय स हि राजा महायशा: ।। २.११५.
For the king has gone to heaven, and my teacher dwells in the forest; I wait for Rāma to return and rule, for he is the great and renowned king.
एतच्छ्रुत्वा शुभं वाक्यं भरतस्य महात्मन: । अब्रुवन् मन्त्रिण: सर्वे वसिष्ठश्च पुरोहित: ।। २.११५.
Hearing these noble words of the great-souled Bharata, all the ministers and the priest Vasiṣṭha spoke.
सुभृशं श्लाघनीयं च यदुक्तं भरत त्वया । वचनं भ्रातृवात्सल्यादनुरूपं तवैव तत् ।। २.११५.
What you have said, Bharata, is truly praiseworthy; your words, born of brotherly affection, are indeed fitting for you.
नित्यं ते बन्धुलुब्धस्य तिष्ठतो भ्रातृसौहृदे । आर्यमार्गं प्रपन्नस्य नानुमन्येत क: पुमान् ।। २.११५.
Who would not approve of you, ever devoted to your kin, steadfast in brotherly love, and following the path of the noble?
मन्त्रिणां वचनं श्रुत्वा यथाभिलषितं प्रियम् । अब्रवीत्सारथिं वाक्यं रथो मे युज्यतामिति ।। २.११५.
Hearing the ministers' words, pleasing and in accord with his wishes, he said to the charioteer, 'Yoke my chariot.'
प्रहृष्टवदन: सर्वा मातऽ: समभिवाद्य स: । आरुरोह रथं श्रीमान् शत्रुघ्नेन समन्वित: ।। २.११५.
With a joyful face, he respectfully greeted all his mothers, and the illustrious one ascended the chariot, accompanied by Shatrughna.
आरुह्य च रथं शीघ्रं शत्रुघ्नभरतावुभौ। ययतु: परमप्रीतौ वृतौ मन्त्रिपुरोहितै: ।। २.११५.
Having mounted the swift chariot, Shatrughna and Bharata, both filled with supreme delight, set out, surrounded by ministers and priests.
अग्रतो गुरवस्तत्र वसिष्ठप्रमुखा द्विजा: । प्रययु: प्राङ्मुखा: सर्वे नन्दिग्रामो यतो ऽभवत् ।। २.११५.
Ahead, the elders led by Vashishtha, all the Brahmins, proceeded eastward, toward Nandigrama.
बलं च तदनाहूतं गजाश्वरथसङ्कुलम् । प्रययौ भरते याते सर्वे च पुरवासिन: ।। २.११५.
That uninvited army, crowded with elephants, horses, and chariots, departed as Bharata went, along with all the city dwellers.
रथस्थ: स हि धर्मात्मा भरतो भ्रातृवत्सल: । नन्दिग्रामं ययौ तूर्णं शिरस्याधाय पादुके ।। २.११५.
Bharata, righteous and affectionate toward his brothers, traveled swiftly to Nandigrama, bearing the sandals upon his head while standing in the chariot.
ततस्तु भरत: क्षिप्रं नन्दिग्रामं प्रविश्य स: । अवतीर्य्य रथात्तूर्णं गुरूनिदमुवाच ह ।। २.११५.
Then Bharata quickly entered Nandigrama, dismounted from the chariot at once, and spoke these words to his elders.
एतद्राज्यं मम भ्रात्रा दत्तं संन्यासवत् स्वयम् । योगक्षेमवहे चेमे पादुके हेमभूषिते ।। २.११५.
This kingdom has been given to me by my brother, as if by renunciation; these sandals, adorned with gold, bear the burden of its welfare.
भरत: शिरसा कृत्वा संन्यासं पादुके तत: । अब्रवीद्दु:खसन्तप्त: सर्वं प्रकृतिमण्डलम् ।। २.११५.
Bharata, having placed the sandals of renunciation upon his head, spoke, afflicted by sorrow, to the entire assembly of citizens.
छत्रं धारयत क्षिप्रमार्यपादाविमौ मतौ । आभ्यां राज्ये स्थितो धर्म: पादुकाभ्यां गुरोर्मम ।। २.११५.
Quickly hold the umbrella over these revered sandals; by them, and by my teacher, righteousness abides in the kingdom.
भ्रात्रा हि मयि संन्यासो निक्षिप्त: सौहृदादयम् । तमिमं पालयिष्यामि राघवागमनं प्रति ।। २.११५.
My brother has entrusted this renunciation to me out of friendship; I will preserve it until Raghava returns.
क्षिप्रं संयोजयित्वा तु राघवस्य पुन: स्वयम् । चरणौ तौ तु रामस्य द्रक्ष्यामि सहपादुकौ ।। २.११५.
When I have quickly restored them to Raghava, I will behold the feet of Rama together with the sandals.
ततो निक्षिप्तभारो ऽहं राघवेण समागत: । निवेद्य गुरवे राज्यं भजिष्ये गुरुवृत्तिताम् ।। २.११५.
Then, relieved of my burden, reunited with Raghava, I will submit the kingdom to my teacher and devote myself to the service of my elders.
राघवाय च संन्यासं दत्त्वे मे वरपादुके । राज्यं चेदमयोध्यां च धूतपापो भवामि च ।। २.११५.
Having given the sandals of renunciation to Raghava, and the kingdom and Ayodhya, I will become purified of sin.
अभिषिक्ते तु काकुत्स्थे प्रहृष्टमुदिते जने । प्रीतिर्मम यशश्चैव भवेद्राज्याच्चतुर्गुणम् ।। २.११५.
When Kakutstha is anointed and the people are joyful and delighted, my happiness and fame will be four times greater than from the kingdom.