धिगस्तु खलु निद्रां तां ययापहतचेतसः। नाद्य पश्यामहे रामं पृथूरस्कं महाभुजम्
Fie upon that sleep which steals away the mind! Today we cannot see Rāma, broad-chested and mighty-armed.
कथं रामो महाबाहुः स तथावितथक्रियः। भक्तं जनमभित्यज्य प्रवासं तापसो गतः
How has Rāma, great-armed and ever true to his word, abandoned his devoted people and gone away as an ascetic?
यो नः सदा पालयति पिता पुत्रानिवौरसान्। कथं रघूणां स श्रेष्ठस्त्यक्त्वा नो विपिनं गतः
He who always protected us like a father his own sons—how has that foremost of the Raghu lineage left us and gone to the forest?
इहैव निधनं याम महाप्रस्थानमेव वा। रामेण रहितानां नो किमर्थं जीवितं हितम्
Let us meet our end here itself, or undertake the great departure; what purpose is there in living, deprived of Rāma?
सन्ति शुष्काणि काष्ठानि प्रभूतानि महान्ति च। तैः प्रज्वाल्य चितां सर्वे प्रविशामोऽथवा वयम्
There are dry woods in abundance, large and plentiful; let us all kindle a funeral pyre with them and enter it, or else—
किं वक्ष्यामो महाबाहुरनसूयः प्रियंवदः। नीतः स राघवोऽस्माभिरिति वक्तुं कथं क्षमम्
What shall we say to the mighty-armed, unresentful, sweet-spoken one? How can we bear to say, 'Rāghava was led away by us'?
सा नूनं नगरी दीना दृष्ट्वास्मान् राघवं विना। भविष्यति निरानन्दा सस्त्रीबालवयोऽधिका
Surely that city will be forlorn, seeing us without Rāghava; it will become joyless, filled with women, children, and the aged.
निर्यातास्तेन वीरेण सह नित्यं महात्मना। विहीनास्तेन च पुनः कथं द्रक्ष्याम तां पुरीम्
Having departed with that heroic, noble-souled one, and now bereft of him, how shall we again behold that city?
इतीव बहुधा वाचो बाहुमुद्यम्य ते जनाः। विलपन्ति स्म दुःखार्ता हृतवत्सा इवाग्र्यगाः
Thus, raising their arms, those people uttered many such words, lamenting in distress like cows bereft of their calves.
ततो मार्गानुसारेण गत्वा किंचित् ततः क्षणम्। मार्गनाशाद् विषादेन महता समभिप्लुताः
Then, following the path, after proceeding a little further, they were overwhelmed by great despair due to losing the way.
रथमार्गानुसारेण न्यवर्तन्त मनस्विनः। किमिदं किं करिष्यामो दैवेनोपहता इति
Following the path of the chariot, those thoughtful ones turned back, saying, 'What is this? What shall we do, struck down by fate?'
तदा यथागतेनैव मार्गेण क्लान्तचेतसः। अयोध्यामगमन् सर्वे पुरीं व्यथितसज्जनाम्
Then, by the same route by which they had come, with weary hearts, they all returned to Ayodhyā, the city of troubled people.
आलोक्य नगरीं तां च क्षयव्याकुलमानसाः। आवर्तयन्त तेऽश्रूणि नयनैः शोकपीडितैः
Beholding that city, their minds agitated by loss, they shed tears from eyes afflicted by grief.
एषा रामेण नगरी रहिता नातिशोभते। आपगा गरुडेनेव ह्रदादुद्धृतपन्नगा
This city, bereft of Rāma, does not shine; like a river whose serpents have been snatched away by Garuḍa from its pool.
चन्द्रहीनमिवाकाशं तोयहीनमिवार्णवम्। अपश्यन् निहतानन्दं नगरं ते विचेतसः
Like the sky without the moon, like the ocean without water, they saw the city, bereft of joy, their minds bewildered.
ते तानि वेश्मानि महाधनानि दुःखेन दुःखोपहता विशन्तः। नैव प्रजग्मुः स्वजनं परं वा निरीक्ष्यमाणाः प्रविनष्टहर्षाः
Entering those mansions, rich and splendid, afflicted by sorrow and overwhelmed by grief, they could not recognize their own people or others, gazing about, their joy utterly vanished.
thumb| अष्टचत्वारिंशः सर्गः श्रूयताम्|center तेषामेवम् विष्ण्णानाम्पीडितानामतीव च । बाष्पविप्लुतनेत्राणाम् सशोकानाम् मुमूर्षया ॥२-४८-
As they were thus distressed and deeply afflicted, their eyes filled with tears, overwhelmed by sorrow and the wish to die—
अनुगम्य निवृत्तानाम् रामम् नगर वासिनाम् । उद्गतानि इव सत्त्वानि बभूवुर् अमनस्विनाम् ॥२-४८-
After following Rāma and then returning, the city-dwellers seemed as if their spirits had departed, their minds lost.
स्वम् स्वम् निलयम् आगम्य पुत्र दारैः समावृताः । अश्रूणि मुमुचुः सर्वे बाष्पेण पिहित आननाः ॥२-४८-
Each returned to their own home, surrounded by children and spouses, and all shed tears, their faces veiled by weeping.
न च आहृष्यन् न च अमोदन् वणिजो न प्रसारयन् । न च अशोभन्त पण्यानि न अपचन् गृह मेधिनः ॥२-४८-
No one rejoiced, no one was gladdened; merchants did not display their wares, and goods did not appear attractive, nor did householders cook meals.
नष्टम् दृष्ट्वा न अभ्यनन्दन् विपुलम् वा धन आगमम् । पुत्रम् प्रथमजम् लब्ध्वा जननी न अभ्यनन्दत ॥२-४८-
Even upon recovering lost wealth, no one celebrated great gains; nor did a mother rejoice when she received her firstborn son.
गृहे गृहे रुदन्त्यः च भर्तारम् गृहम् आगतम् । व्यगर्हयन्तः दुह्ख आर्ता वाग्भिस् तोत्रैः इव द्विपान् ॥२-४८-
In every house, women wept and reproached their husbands who had returned home, their words sharp as goads to elephants, tormented by grief.
किम् नु तेषाम् गृहैः कार्यम् किम् दारैः किम् धनेन वा । पुत्रैः वा किम् सुखैः वा अपि ये न पश्यन्ति राघवम् ॥२-४८-
What use are houses to them, or wives, or wealth? What use are sons or even pleasures, for those who do not see Rāghava?
एकः सत् पुरुषो लोके लक्ष्मणः सह सीतया । यो अनुगच्चति काकुत्स्थम् रामम् परिचरन् वने ॥२-४८-
Only one true man remains in the world—Lakṣmaṇa, who, together with Sītā, follows Kakutstha Rāma, serving him in the forest.
आपगाः कृत पुण्याः ताः पद्मिन्यः च सराम्सि च । येषु स्नास्यति काकुत्स्थो विगाह्य सलिलम् शुचि ॥२-४८-
Blessed are those rivers, those lotus-filled lakes and ponds, in whose pure waters Kakutstha will bathe.
शोभयिष्यन्ति काकुत्स्थम् अटव्यो रम्य काननाः । आपगाः च महा अनूपाः सानुमन्तः च पर्वताः ॥२-४८-
The delightful forests, the great rivers, the vast marshlands, and the mountains with their peaks will all bring beauty to Kakutstha.
काननम् वा अपि शैलम् वा यम् रामः अभिगमिष्यति । प्रिय अतिथिम् इव प्राप्तम् न एनम् शक्ष्यन्ति अनर्चितुम् ॥२-४८-
Any forest or mountain that Rāma approaches will not fail to honor him as a beloved guest who has arrived.
विचित्र कुसुम आपीडा बहु मन्जलि धारिणः । अकाले च अपि मुख्यानि पुष्पाणि च फलानि च ॥२-४८-
With crowns of varied flowers and abundant offerings, even out of season, the finest blossoms and fruits will appear.
अकाले चापि मुख्यानि पुष्पाणि च फलानि च । दर्शयिष्यन्ति अनुक्रोशात् गिरयो रामम् आगतम् ॥२-४८-
Even out of season, the best flowers and fruits will be shown to Rāma by the mountains, out of compassion, when he arrives.
प्रस्रविष्यन्ति तोयानि विमलानि महीधराः । विदर्शयन्तः विविधान् भूयः चित्रामः च निर्झरान् ॥२-४८-
The mountains will pour forth pure waters, revealing many wondrous and colorful waterfalls.