अरण्यवासे यद् दुःखं जानन्त्येव सुखोचिता। अनुगच्छति वैदेही धर्मात्मानं तवात्मजम्
Though accustomed to comfort, Vaidehi follows your righteous son, knowing well the hardships of forest life.
कीर्तिभूतां पताकां यो लोके भ्रमयति प्रभुः। धर्मः सत्यव्रतपरः किं न प्राप्तस्तवात्मजः
He who upholds the banner of fame in the world, devoted to righteousness and truth, why should your son not attain it?
व्यक्तं रामस्य विज्ञाय शौचं माहात्म्यमुत्तमम्। न गात्रमंशुभिः सूर्यः संतापयितुमर्हति
Clearly, recognizing Rama's purity and supreme greatness, even the sun's rays should not scorch his body.
शिवः सर्वेषु कालेषु काननेभ्यो विनिःसृतः। राघवं युक्तशीतोष्णः सेविष्यति सुखोऽनिलः
At all times, the gentle and pleasant wind, emerging from the forests, will serve Raghava, being moderate in heat and cold.
शयानमनघं रात्रौ पितेवाभिपरिष्वजन्। घर्मघ्नः संस्पृशन् शीतश्चन्द्रमा ह्लादयिष्यति
At night, the cool moon, soothing and gentle, will embrace the sinless Rama like a father, dispelling the heat as he touches him.
ददौ चास्त्राणि दिव्यानि यस्मै ब्रह्मा महौजसे। दानवेन्द्रं हतं दृष्ट्वा तिमिध्वजसुतं रणे
To whom the mighty Brahma gave divine weapons, after seeing the lord of the Dānavas, son of Timidhvaja, slain in battle.
स शूरः पुरुषव्याघ्रः स्वबाहुबलमाश्रितः। असंत्रस्तो ह्यरण्येऽसौ वेश्मनीव निवत्स्यते
That hero, tiger among men, relying on his own strength, will dwell in the forest without fear, just as he would in his own house.
यस्येषुपथमासाद्य विनाशं यान्ति शत्रवः। कथं न पृथिवी तस्य शासने स्थातुमर्हति
Enemies who come within the range of his arrows meet their destruction; how then can the earth not remain under his rule?
या श्रीः शौर्यं च रामस्य या च कल्याणसत्त्वता। निवृत्तारण्यवासः स्वं क्षिप्रं राज्यमवाप्स्यति
With the fortune, valor, and noble nature that belong to Rāma, once his forest exile ends, he will swiftly regain his own kingdom.
सूर्यस्यापि भवेत् सूर्यो ह्यग्नेरग्नः प्रभोः प्रभुः। श्रियाः श्रीश्च भवेदग्र्या कीर्त्याः कीर्तिः क्षमाक्षमा
As the sun is to the sun, fire to fire, lord to lord, so is he supreme in splendor, glory, and forbearance.
दैवतं देवतानां च भूतानां भूतसत्तमः। तस्य के ह्यगुणा देवि वने वाप्यथवा पुरे
He is the foremost among gods and beings; O noble lady, what faults could there be in him, whether in the forest or in the city?
पृथिव्या सह वैदेह्या श्रिया च पुरुषर्षभः। क्षिप्रं तिसृभिरेताभिः सह रामोऽभिषेक्ष्यते
Rāma, the best of men, together with the earth, with Sītā, and with prosperity, will soon be anointed with these three.
दुःखजं विसृजत्यश्रु निष्क्रामन्तमुदीक्ष्य यम्। अयोध्यायां जनः सर्वः शोकवेगसमाहतः
Seeing him depart, the people of Ayodhyā, struck by the force of grief, shed tears born of sorrow.
कुशचीरधरं वीरं गच्छन्तमपराजितम्। सीतेवानुगता लक्ष्मीस्तस्य किं नाम दुर्लभम्
What could be unattainable for him, the unconquered hero clad in bark and grass, as fortune follows Sītā who accompanies him?
धनुर्ग्रहवरो यस्य बाणखड्गास्त्रभृत् स्वयम्। लक्ष्मणो व्रजति ह्यग्रे तस्य किं नाम दुर्लभम्
What could be unattainable for him whose foremost skill is with the bow, who bears arrows and sword himself, and for whom Lakṣmaṇa goes ahead?
निवृत्तवनवासं तं द्रष्टासि पुनरागतम्। जहि शोकं च मोहं च देवि सत्यं ब्रवीमि ते
You will see him again, returned from the forest, O lady; abandon grief and delusion—I speak the truth to you.
शिरसा चरणावेतौ वन्दमानमनिन्दिते। पुनर्द्रक्ष्यसि कल्याणि पुत्रं चन्द्रमिवोदितम्
O blameless one, you will again see your son, bowing at your feet with his head, like the risen moon.
पुनः प्रविष्टं दृष्ट्वा तमभिषिक्तं महाश्रियम्। समुत्स्रक्ष्यसि नेत्राभ्यां शीघ्रमानन्दजं जलम्
Seeing him re-enter, anointed and resplendent, you will quickly shed tears of joy from your eyes.
मा शोको देवि दुःखं वा न रामे दृष्यतेऽशिवम्। क्षिप्रं द्रक्ष्यसि पुत्रं त्वं ससीतं सहलक्ष्मणम्
Let there be no sorrow or pain, O lady; nothing inauspicious is seen for Rāma. Soon you will see your son with Sītā and Lakṣmaṇa.
त्वयाऽशेषो जनश्चायं समाश्वास्यो यतोऽनघे। कमिदानीमिदं देवि करोषि हृदि विक्लवम्
O sinless one, you must comfort all these people; why do you now harbor this distress in your heart, O lady?
नार्हा त्वं शोचितुं देवि यस्यास्ते राघवः सुतः। नहि रामात् परो लोके विद्यते सत्पथे स्थितः
You are not worthy of sorrow, O lady, whose son is Rāghava; for there is no one greater than Rāma, steadfast in the righteous path.
अभिवादयमानं तं दृष्ट्वा ससुहृदं सुतम्। मुदाश्रु मोक्ष्यसे क्षिप्रं मेघरेखेव वार्षिकी
Seeing your son, accompanied by friends, bowing in respect, you will soon shed tears of joy, like a rain cloud releasing its waters.
पुत्रस्ते वरदः क्षिप्रमयोध्यां पुनरागतः। कराभ्यां मृदुपीनाभ्यां चरणौ पीडयिष्यति
Your son, the bestower of boons, will soon return to Ayodhyā and gently press your feet with his soft, plump hands.
अभिवाद्य नमस्यन्तं शूरं ससुहृदं सुतम्। मुदास्रैः प्रोक्षसे पुत्रं मेघराजिरिवाचलम्
Seeing your heroic son, accompanied by friends, bowing and paying homage, you will sprinkle him with tears of joy, like a line of clouds upon a mountain.
आश्वासयन्ती विविधैश्च वाक्यै- र्वाक्योपचारे कुशलानवद्या। रामस्य तां मातरमेवमुक्त्वा देवी सुमित्रा विरराम रामा
Thus, having spoken to Rāma’s mother, comforting her with various words—skilled and blameless in her speech—Queen Sumitrā fell silent.
निशम्य तल्लक्ष्मणमातृवाक्यं रामस्य मातुर्नरदेवपत्न्याः। सद्यः शरीरे विननाश शोकः शरद्गतो मेघ इवाल्पतोयः
Hearing those words of Lakṣmaṇa’s mother, spoken to Rāma’s mother, the king’s wife, her grief at once vanished from her body, like a rain cloud in autumn with little water.
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अयोध्याकाण्डे चतुश्चत्वारिंशः सर्गः ॥२-
Thus ends the forty-fourth sarga of the Ayodhya Kanda in the glorious Ramayana, the first poem, composed by the sage Valmiki.
thumb|पञ्चचत्वारिंशः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे पञ्चचत्वारिंशः सर्गः ॥२-
Let the forty-fifth sarga be heard in the glorious Valmiki Ramayana, Ayodhya Kanda.
अनुरक्ता महात्मानं रामं सत्यपराक्रमम्। अनुजग्मुः प्रयान्तं तं वनवासाय मानवाः
The people, devoted to the great-souled Rama, whose valor was true, followed him as he departed for the forest.
निवर्तितेऽतीव बलात् सुहृद्धर्मेण राजनि। नैव ते संन्यवर्तन्त रामस्यानुगता रथम्
Though the king, their friend and protector, had already turned back by force of duty, they did not turn away, but continued to follow Rama's chariot.