ध्रुवं तु भरतं रामः प्राप्य राज्यमकण्टकम्। देशान्तरं नाययिता लोकान्तरमथापि वा
Surely, when Rāma obtains the unchallenged kingdom, he will send Bharata to a distant land, or even to another world.
बाल एव तु मातुल्यं भरतो नायितस्त्वया। संनिकर्षाच्च सौहार्दं जायते स्थावरेष्विव
While still a child, Bharata was not kept near his maternal uncle by you; closeness breeds affection, even among the immovable.
भरतानुवशात् सोऽपि शत्रुघ्नस्तत्समं गतः। लक्ष्मणो हि यथा रामं तथायं भरतं गतः
Because of Bharata, Shatrughna too has become just like him; just as Lakṣmaṇa follows Rāma, so does he follow Bharata.
श्रूयते हि द्रुमः कश्चिच्छेत्तव्यो वनजीवनैः। संनिकर्षादिषीकाभिर्मोचितः परमाद् भयात्
It is heard that a certain tree, meant to be cut down by forest dwellers, is stripped of its branches by arrows out of great fear due to its nearness.
गोप्ता हि रामं सौमित्रिर्लक्ष्मणं चापि राघवः। अश्विनोरिव सौभ्रात्रं तयोर्लोकेषु विश्रुतम्
Rāma will surely protect Lakṣmaṇa, and Rāghava will protect Lakṣmaṇa as well; their brotherhood is renowned in the world, like that of the Aśvins.
तस्मान्न लक्ष्मणे रामः पापं किंचित् करिष्यति। रामस्तु भरते पापं कुर्यादेव न संशयः
Therefore, Rāma will not commit any wrong against Lakṣmaṇa; but Rāma might indeed commit wrong against Bharata—of this there is no doubt.
तस्माद् राजगृहादेव वनं गच्छतु राघवः। एतद्धि रोचते मह्यं भृशं चापि हितं तव
Therefore, let Rāghava go to the forest from the royal palace; this is what pleases me, and it is also greatly beneficial for you.
एवं ते ज्ञातिपक्षस्य श्रेयश्चैव भविष्यति। यदि चेद् भरतो धर्मात् पित्र्यं राज्यमवाप्स्यति
In this way, the welfare of your family will be secured, if Bharata obtains the ancestral kingdom in accordance with righteousness.
स ते सुखोचितो बालो रामस्य सहजो रिपुः। समृद्धार्थस्य नष्टार्थो जीविष्यति कथं वशे
That boy, accustomed to comfort, is a natural enemy of Rāma; how will he, deprived of prosperity, live under the control of one who has everything?
अभिद्रुतमिवारण्ये सिंहेन गजयूथपम्। प्रच्छाद्यमानं रामेण भरतं त्रातुमर्हसि
Just as a leader of elephants is chased in the forest by a lion, so must you protect Bharata, who is being overshadowed by Rāma.
दर्पान्निराकृता पूर्वं त्वया सौभाग्यवत्तया। राममाता सपत्नी ते कथं वैरं न यापयेत्
Once, due to your pride in your good fortune, you rejected Rāma's mother, your co-wife; how will she not harbor enmity toward you?
यदा च रामः पृथिवीमवाप्स्यते प्रभूतरत्नाकरशैलसंयुताम्। तदा गमिष्यस्यशुभं पराभवं सहैव दीना भरतेन भामिनि
When Rāma gains the earth, adorned with abundant treasures and mountains, then, O gentle lady, you will suffer misfortune and defeat, together with the sorrowful Bharata.
यदा हि रामः पृथिवीमवाप्स्यते ध्रुवं प्रणष्टो भरतो भविष्यति। अतो हि संचिन्तय राज्यमात्मजे परस्य चैवास्य विवासकारणम्
When Rāma gains the earth, Bharata will surely be lost; therefore, consider the kingdom for your own son, and the reason for the other's exile.
thumb|नवमः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे नवमः सर्गः ॥२-
Let the ninth chapter be heard.
एवमुक्ता तु कैकेयी क्रोधेन ज्वलितानना। दीर्घमुष्णं विनिःश्वस्य मन्थरामिदमब्रवीत्
Thus addressed, Kaikeyī, her face blazing with anger, exhaled a long, hot breath and spoke these words to Mantharā.
अद्य राममितः क्षिप्रं वनं प्रस्थापयाम्यहम्। यौवराज्येन भरतं क्षिप्रमद्याभिषेचये
Today, I will quickly send Rāma from here to the forest, and I will swiftly anoint Bharata for the princely succession.
इदं त्विदानीं सम्पश्य केनोपायेन साधये। भरतः प्राप्नुयाद् राज्यं न तु रामः कथंचन
Now consider how I might accomplish this, so that Bharata obtains the kingdom and Rāma does not, by any means.
एवमुक्ता तु सा देव्या मन्थरा पापदर्शिनी। रामार्थमुपहिंसन्ती कैकेयीमिदमब्रवीत्
Thus addressed by the queen, Mantharā, who sees evil, seeking to harm Rāma, spoke these words to Kaikeyī.
हन्तेदानीं प्रपश्य त्वं कैकेयि श्रूयतां वचः। यथा ते भरतो राज्यं पुत्रः प्राप्स्यति केवलम्
Now, Kaikeyī, observe carefully and listen to my words, so that your son Bharata alone will obtain the kingdom.
किं न स्मरसि कैकेयि स्मरन्ती वा निगूहसे। यदुच्यमानमात्मार्थं मत्तस्त्वं श्रोतुमिच्छसि
Why do you not remember, Kaikeyī, or if you do, why do you conceal it, when you wish to hear from me something that concerns your own interest?
मयोच्यमानं यदि ते श्रोतुं छन्दो विलासिनि। श्रूयतामभिधास्यामि श्रुत्वा चैतद् विधीयताम्
If you wish to hear what I am about to say, O playful one, then listen; I will tell you, and having heard, you should act accordingly.
श्रुत्वैवं वचनं तस्या मन्थरायास्तु कैकयी। किंचिदुत्थाय शयनात् स्वास्तीर्णादिदमब्रवीत्
Hearing these words from Mantharā, Kaikeyī rose a little from her bed, which was well-spread, and spoke as follows.
एवमुक्ता तदा देव्या मन्थरा पापदर्शिनी। रामार्थमुपहिंसन्ती कैकेयीमिदमब्रवीत्
Thus addressed by the queen, Mantharā, who sees evil, seeking to harm Rāma, spoke these words to Kaikeyī.
पुरा देवासुरे युद्धे सह राजर्षिभिः पतिः। अगच्छत् त्वामुपादाय देवराजस्य साह्यकृत्
Long ago, in the war between the gods and demons, your husband, along with the royal sages, took you with him to assist the lord of the gods.
दिशमास्थाय कैकेयि दक्षिणां दण्डकान् प्रति। वैजयन्तमिति ख्यातं पुरं यत्र तिमिध्वजः
Kaikeyī, taking the southern direction toward Daṇḍaka, to the city called Vaijayantam, where the banner of the shark was raised.
स शम्बर इति ख्यातः शतमायो महासुरः। ददौ शक्रस्य संग्रामं देवसङ्घैरनिर्जितः
There was a great demon known as Śambara, master of a hundred magical illusions, who fought Indra in battle, undefeated by the hosts of gods.
तस्मिन् महति संग्रामे पुरुषान् क्षतविक्षतान्। रात्रौ प्रसुप्तान् घ्नन्ति स्म तरसापास्य राक्षसाः
In that great battle, the demons, having driven away the men, would kill the wounded and sleeping at night with force.
तत्राकरोन्महायुद्धं राजा दशरथस्तदा। असुरैश्च महाबाहुः शस्त्रैश्च शकलीकृतः
There, King Daśaratha then fought a great battle with the demons, his mighty arms shattered by weapons.
अपवाह्य त्वया देवि संग्रामान्नष्टचेतनः। तत्रापि विक्षतः शस्त्रैः पतिस्ते रक्षितस्त्वया
O queen, you carried your unconscious husband from the battlefield, and even there, though wounded by weapons, your husband was protected by you.
तुष्टेन तेन दत्तौ ते द्वौ वरौ शुभदर्शने। स त्वयोक्तः पतिर्देवि यदेच्छेयं तदा वरम्
Pleased, he granted you two boons, O beautiful one; and your husband said, 'Whenever you wish, you may claim them.'