प्रजानां वचनं श्रुत्वा निश्चयित्वा ऽर्थमुत्तमम् ।। ७.७६.
Hearing the words of the beings and determining the highest purpose—
ततो ब्रह्मा सुरश्रेष्ठो लोकपालान्सवासवान् । समाहूयाब्रवीत्सर्वांस्तेजोभागान्प्रयच्छत ।। ७.७६.
Then Brahma, best of the gods, summoned the guardians of the worlds along with Indra and said to them all: 'Give portions of your own brilliance.'
ततो ददुर्लोकपालाः सर्वे भागान्स्वतेजसः । अक्षुपच्च ततो ब्रह्मा यतो जातः क्षुपो नृपः ।। ७.७६.
Then all the guardians of the worlds gave portions of their own brilliance; and from that, Brahma fashioned Kshupa, from whom King Kshupa was born.
तं ब्रह्मा लोकपालानां सहांशैः समयोजयत् । ततो ददौ नृपं तासां प्रजानामीश्वरं क्षुपम् ।। ७.७६.
Brahma joined him with portions from the guardians of the worlds; then he gave Kshupa as king, lord of those beings.
तत्रैन्द्रेण च भागेन महीमाज्ञापयन्नृपः । वारुणेन तु भागेन वपुः पुष्यति पार्थिवः ।। ७.७६.
There, by Indra's portion, the king commands the earth; by Varuna's portion, the king's form is nourished.
कौबेरेण तु भागेन वित्तमासां ददौ तदा । यस्तु याम्यो ऽभवद्भागस्तेन शास्ति स्म स प्रजाः ।। ७.७६.
At that time, he gave them wealth as their share from Kubera; and the one whose share belonged to Yama, by that share, he ruled over the people.
तत्रैन्द्रेण नरश्रेष्ठ भागेन रघुनन्दन । प्रतिगृह्णीष्व भद्रं ते तारणार्थं मम प्रभो ।। ७.७६.
There, O best of men, descendant of Raghu, take the share from Indra, for your welfare, O lord, for my deliverance.
तस्य तद्वचनं श्रुत्वा ऋषेः परमधार्मिकम् । तद्रामः प्रतिजग्राह मुनेराभरणं वरम् ।। ७.७६.
Hearing those words of the sage, which were supremely righteous, Rama accepted that excellent ornament from the sage.
प्रतिगृह्य ततो रामस्तदाभरणमुत्तमम् । आगमं तस्य दीप्तस्य प्रष्टुमेवोपचक्रमे ।। ७.७६.
Having received that excellent ornament, Rama then began to question him about the origin of that radiant object.
अत्यद्भुतमिदं दिव्यं वपुषा युक्तमुत्तमम् । कथं वा भगवता प्राप्तं कुतो वा केन वा हृतम् ।। ७.७६.
This is exceedingly wondrous and divine, endowed with supreme beauty; how did the Lord obtain it, or from where, or by whom was it taken?
कुतूहलितया ब्रह्मन्पृच्छामि त्वां महायशः । आश्चर्याणां बहूनां हि निधिः परमको भवान् ।। ७.७६.
Out of curiosity, O illustrious one, I ask you; for you are indeed the foremost repository of many marvels.
एवं ब्रुवति काकुत्स्थे मुनिर्वाक्यमथाब्रवीत् । शृणु राम यथावृत्तं पुरा त्रेतायुगे युगे ।। ७.७६.
As Kakutstha spoke thus, the sage then said: 'Listen, Rama, to what happened long ago, in the age of Treta.'
रमणीयप्रदेशे ऽस्मिन् वने यद्दृष्टवानहम् । आश्चर्यं मे महाबाहो दानमाश्रित्य केवलम् ।। ७.७६.
In this delightful region of the forest, O mighty-armed one, I witnessed a marvel, relying solely on the act of giving.
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदुत्तरकाण्डे षट्सप्ततितमः सर्गः
Thus ends the seventy-sixth sarga in the glorious Uttarakanda of the ancient and revered Ramayana composed by the sage Valmiki.
पुरा त्रेतायुगे राम बभूव बहुविस्तरम् । समन्ताद्योजनशतं विमृगं पक्षिवर्जितम् ।। ७.७७.
Long ago, in the Treta age, O Rama, there was a vast forest, a hundred yojanas all around, devoid of animals and birds.
तस्मिन्निर्मानुषे ऽरण्ये कुर्वाणस्तप उत्तमम् । अहमाक्रमितुं सौम्य तदरण्यमुपागमम् ।। ७.७७.
In that forest, devoid of humans, while performing supreme austerity, gentle one, I went to traverse that forest.
तस्य रूपमरण्यस्य निर्देष्टुं न शशाक ह । फलमूलैः सुखास्वादैर्बहुरूपैश्च पादपैः ।। ७.७७.
The beauty of that forest could not be described; with fruits and roots of delightful taste, and trees of many kinds.
तस्यारण्यस्य मध्ये तु सरो योजनमायतम् । हंसकारण्डवाकीर्णं चक्रवाकोपशोभितम् ।। ७.७७.
In the middle of that forest was a lake, a yojana in length, filled with swans and cranes, adorned by chakravaka birds.
पद्मोत्पलसमाकीर्णं समतिक्रान्तशैवलम् । तदाश्चर्यमिवात्यर्थं सुखास्वादमनुत्तमम् ।। ७.७७.
It was crowded with lotuses and water-lilies, entirely free from moss; it was truly wondrous, supremely delightful and unsurpassed.
अरजस्कं तथा ऽक्षोभ्यं श्रीमत्पक्षिगणायुतम् । समीपे तस्य सरसो महदद्भुतमाश्रमम् ।। ७.७७.
It was without dust, undisturbed, and filled with splendid flocks of birds; near that lake was a great and wondrous hermitage.
पुराणं पुण्यमत्यर्थं तपस्विजनवर्जितम् । तत्राहमवसं रात्रिं नैदाघीं पुरुषर्षभ ।। ७.७७.
Ancient, exceedingly holy, and abandoned by ascetics; there I spent the night, O best of men, in the cool season.
प्रभाते काल्यमुत्थाय सरस्तदुपचक्रमे । अथापश्यं शवं तत्र सुपुष्टमजरं क्वचित् ।। ७.७७.
At dawn, rising early, I approached that lake; then I saw there, at a certain spot, a well-formed, ageless corpse.
पङ्किभेदेन पुष्टाङ्गं समाश्रितसरोवरम् । तिष्ठन्तं परया लक्ष्म्या तस्मिंस्तोयाशये नृप ।। ७.७७.
Its limbs were nourished, covered with mud, resting in the lake; it stood there with supreme beauty in that reservoir of water, O king.
तमर्थं चिन्तयानो ऽहं मुहूर्तं तत्र राघव । उषितो ऽस्मि सरस्तीरे किन्न्विदं स्यादिति प्रभो ।। ७.७७.
Reflecting on that matter, O Rāghava, I stayed there for a moment on the shore of the lake, wondering, 'What could this be, my lord?'
अथापश्यं मुहूर्तेन दिव्यमद्भुतदर्शनम् । विमानं परमोदारं हंसयुक्तं मनोजवम् ।। ७.७७.
Then, within a moment, I beheld a wondrous and divine sight: a most splendid aerial chariot, swift as the mind, drawn by swans.
अत्यर्थं स्वर्गिणं त विमाने रघुनन्दन । उपास्ते ऽप्सरसां वीर सहस्रं दिव्यभूषणम् ।। ७.७७.
O delight of the Raghu line, in that chariot, exceedingly heavenly, a thousand apsarases adorned with divine ornaments attended upon a radiant being.
गायन्ति दिव्यगेयानि वादयन्ति तथा ऽपराः । क्ष्वेलयन्ति तथा चान्या नृत्यन्ति च तथा ऽपराः ।। ७.७७.
Some sang celestial songs, others played instruments, some made melodious sounds, and others danced.
अपराश्चन्द्ररश्म्याभैर्हेमदण्डैश्च चामरैः । दोधूयुर्वदनं तस्य पुण्डरीकनिभेक्षणम् ।। ७.७७.
Others, with fans of gold and rods shining like moonbeams, gently fanned his face, whose eyes resembled lotuses.
ततः सिंहासनं त्यक्त्वा मेरुकूटमिवांशुमान् । पश्यतो मे तदा राम विमानादवरुह्य च । तं शवं भक्षयामास स स्वर्गी रघुनन्दन ।। ७.७७.
Then, leaving his throne like the sun descending from the peak of Meru, as I watched, O Rāma, he descended from the chariot and began to eat that corpse.
तथा भुक्त्वा यथाकामं मांसं बहु सुपीवरम् । अवतीर्य सरः स्वर्गी संस्प्रष्टुमुपचक्रमे ।। ७.७७.
Having eaten as much of the abundant, well-fleshed meat as he desired, the heavenly being descended to the lake to bathe.