कोकिलस्य तु शुश्राव वल्गु व्याहरतः स्वनम्। सम्प्रहृष्टेन मनसा स चैनामन्ववैक्षत
He heard the sweet voice of the cuckoo singing, and with a delighted mind, he gazed upon her.
अथ तस्य च शब्देन गीतेनाप्रतिमेन च। दर्शनेन च रम्भाया मुनिः संदेहमागतः
Then, because of that sound, the incomparable song, and Rambhā's appearance, the sage became doubtful.
सहस्राक्षस्य तत्सर्वं विज्ञाय मुनिपुंगवः। रम्भां क्रोधसमाविष्टः शशाप कुशिकात्मजः
Perceiving all this as the work of Indra, the foremost of sages, the son of Kuśika, seized by anger, cursed Rambhā.
यन्मां लोभयसे रम्भे कामक्रोधजयैषिणम्। दशवर्षसहस्राणि शैली स्थास्यसि दुर्भगे
'Because you tempt me, Rambhā, who seeks victory over desire and anger, you, unfortunate one, shall stand as a stone for ten thousand years.'
ब्राह्मणः सुमहातेजास्तपोबलसमन्वितः। उद्धरिष्यति रम्भे त्वां मत्क्रोधकलुषीकृताम्
'A brāhmaṇa of great splendor and endowed with the power of austerity will deliver you, Rambhā, when you have been tainted by my anger.'
एवमुक्त्वा महातेजा विश्वामित्रो महामुनिः। अशक्नुवन् धारयितुं कोपं संतापमात्मनः
Having spoken thus, the great sage Viśvāmitra, possessed of immense energy, was unable to contain his anger and distress within himself.
तस्य शापेन महता रम्भा शैली तदाभवत्। वचः श्रुत्वा च कन्दर्पो महर्षेः स च निर्गतः
By his powerful curse, Rambhā was transformed into stone at that moment; and hearing the words of the great sage, Kāma departed.
कोपेन च महातेजास्तपोऽपहरणे कृते। इन्द्रियैरजितै राम न लेभे शान्तिमात्मनः
Overcome by anger and the loss of his ascetic power, O Rāma, the great-souled one, whose senses were not yet mastered, found no peace within himself.
बभूवास्य मनश्चिन्ता तपोऽपहरणे कृते। नैवं क्रोधं गमिष्यामि न च वक्ष्ये कथंचन
His mind was troubled because his asceticism had been disrupted; he resolved, 'I will not give in to anger, nor will I speak in any way.'
अथवा नोच्छ्वसिष्यामि संवत्सरशतान्यपि। अहं हि शोषयिष्यामि आत्मानं विजितेन्द्रियः
Or else, I shall not breathe even for hundreds of years; I will dry up myself, having conquered my senses.
तावद् यावद्धि मे प्राप्तं ब्राह्मण्यं तपसार्जितम्। अनुच्छ्वसन्नभुञ्जानस्तिष्ठेयं शाश्वतीः समाः
Until I attain the status of a Brāhmaṇa, earned through asceticism, I will remain without breathing or eating for countless years.
नहि मे तप्यमानस्य क्षयं यास्यन्ति मूर्तयः। एवं वर्षसहस्रस्य दीक्षां स मुनिपुंगवः। चकाराप्रतिमां लोके प्रतिज्ञां रघुनन्दन
For me, while I am practicing austerities, my bodily forms will not perish; thus, for a thousand years, that foremost sage undertook an unparalleled vow in the world, O descendant of Raghu.
thumb|पञ्चषष्ठितमः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे बालकाण्डे पञ्चषष्ठितमः सर्गः ॥१-
This is the sixty-fifth chapter in the Bālakāṇḍa of the glorious Vālmīki Rāmāyaṇa.
अथ हैमवतीं राम दिशं त्यक्त्वा महामुनिः। पूर्वां दिशमनुप्राप्य तपस्तेपे सुदारुणम्
Then, O Rāma, the great sage, abandoning the Himalayan region, reached the eastern direction and performed exceedingly severe austerities.
मौनं वर्षसहस्रस्य कृत्वा व्रतमनुत्तमम्। चकाराप्रतिमं राम तपः परमदुष्करम्
He undertook a vow of silence for a thousand years, practicing an incomparable and supremely difficult asceticism, O Rāma.
पूर्णे वर्षसहस्रे तु काष्ठभूतं महामुनिम्। विघ्नैर्बहुभिराधूतं क्रोधो नान्तरमाविशत्
When the thousand years were completed, the great sage, who had become like wood and was shaken by many obstacles, did not let anger enter his heart.
स कृत्वा निश्चयं राम तप आतिष्ठताव्ययम्। तस्य वर्षसहस्रस्य व्रते पूर्णे महाव्रतः
Having made this resolve, O Rāma, he engaged in inexhaustible asceticism; when the vow of a thousand years was fulfilled, the great ascetic—
भोक्तुमारब्धवानन्नं तस्मिन् काले रघूत्तम। इन्द्रो द्विजातिर्भूत्वा तं सिद्धमन्नमयाचत
—began to eat food at that time, O best of Raghu's line; Indra, taking the form of a Brāhmaṇa, asked him for the prepared food.
तस्मै दत्त्वा तदा सिद्धं सर्वं विप्राय निश्चितः। निःशेषितेऽन्ने भगवानभुक्त्वैव महातपाः
He gave all the prepared food to the Brāhmaṇa, as determined; when all the food was gone, the great ascetic did not eat anything himself.
न किंचिदवदद् विप्रं मौनव्रतमुपास्थितः। तथैवासीत् पुनर्मौनमनुच्छ्वासं चकार ह
He spoke nothing to the Brāhmaṇa, maintaining his vow of silence; thus, he again observed silence and refrained from breathing.
अथ वर्षसहस्रं च नोच्छ्वसन् मुनिपुंगवः। तस्यानुच्छ्वसमानस्य मूर्ध्नि धूमो व्यजायत
Then, for another thousand years, the foremost sage did not breathe; as he remained without breathing, smoke arose from his head.
त्रैलोक्यं येन सम्भ्रान्तमातापितमिवाभवत्। ततो देवर्षिगन्धर्वाः पन्नगोरगराक्षसाः
By that smoke, the three worlds were disturbed, as if afflicted; then the gods, sages, gandharvas, serpents, and rākṣasas—
मोहितास्तपसा तस्य तेजसा मन्दरश्मयः। कश्मलोपहताः सर्वे पितामहमथाब्रुवन्
—were bewildered by his asceticism and brilliance, their rays dimmed; all, afflicted by distress, then approached the grandsire.
बहुभिः कारणैर्देव विश्वामित्रो महामुनिः। लोभितः क्रोधितश्चैव तपसा चाभिवर्धते
O god, the great sage Viśvāmitra, having been tempted and angered for many reasons, increases all the more in his ascetic power.
नह्यस्य वृजिनं किंचिद् दृश्यते सूक्ष्ममप्युत। न दीयते यदि त्वस्य मनसा यदभीप्सितम्
Indeed, not even the slightest fault is seen in him; if what he desires in his heart is not granted,
विनाशयति त्रैलोक्यं तपसा सचराचरम्। व्याकुलाश्च दिशः सर्वा न च किंचित् प्रकाशते
he will destroy the three worlds, with all their moving and unmoving beings, by his asceticism; all directions are disturbed, and nothing is visible.
सागराः क्षुभिताः सर्वे विशीर्यन्ते च पर्वताः। प्रकम्पते च वसुधा वायुर्वातीह संकुलः
All the oceans are agitated, the mountains are shattered, the earth trembles, and the wind blows violently, causing confusion.
ब्रह्मन् न प्रतिजानीमो नास्तिको जायते जनः। सम्मूढमिव त्रैलोक्यं सम्प्रक्षुभितमानसम्
O Brahmā, we do not know what to do; no one becomes an unbeliever, but the three worlds are bewildered, their minds greatly disturbed.
भास्करो निष्प्रभश्चैव महर्षेस्तस्य तेजसा। बुद्धिं न कुरुते यावन्नाशे देव महामुनिः
Even the sun has lost its brilliance because of the great sage’s radiance; until the great sage is appeased, O god, no one can think clearly.
तावत् प्रसादो भगवन्नग्निरूपो महाद्युतिः। कालाग्निना यथा पूर्वं त्रैलोक्यं दह्यतेऽखिलम्
Until then, O blessed one, the fire-like, greatly radiant sage will burn up the three worlds entirely, just as the fire of destruction did before.