रामेति रामेति सदैव बुद्ध्या विचिन्त्य वाचा ब्रुवती तमेव। तस्यानुरूपं च कथां तदर्था- मेवं प्रपश्यामि तथा शृणोमि
Always, in thought and in speech, I utter only 'Rāma, Rāma,' and I reflect on him alone. I see and hear only those things that relate to him.
अहं हि तस्याद्य मनोभवेन सम्पीडिता तद्गतसर्वभावा। विचिन्तयन्ती सततं तमेव तथैव पश्यामि तथा शृणोमि
Indeed, today I am tormented by love for him, my whole being absorbed in him. Constantly I think only of him, and thus I see and hear only him.
मनोरथः स्यादिति चिन्तयामि तथापि बुद्ध्यापि वितर्कयामि। किं कारणं तस्य हि नास्ति रूपं सुव्यक्तरूपश्च वदत्ययं माम्
I wonder, 'Could this be a wish fulfilled?' Yet I reason and question with my mind: What is the cause, for his form is not here—yet this one before me speaks to me with his clear appearance.
नमोऽस्तु वाचस्पतये सवज्रिणे स्वयम्भुवे चैव हुताशनाय। अनेन चोक्तं यदिदं ममाग्रतो वनौकसा तच्च तथास्तु नान्यथा
Homage to Vācaspati, the lord of speech, to the wielder of the thunderbolt, to the self-born, and to the fire-god! May what has been spoken here before me by this forest-dweller come to pass—let it not be otherwise.
thumb|त्रयस्त्रिंशः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे सुन्दरकाण्डे त्रयस्त्रिंशः सर्गः ॥५-
Let the thirty-third chapter be heard in the glorious Vālmīki Rāmāyaṇa, in the Sundara Kāṇḍa, the thirty-third chapter.
सोऽवतीर्य द्रुमात् तस्माद् विद्रुमप्रतिमाननः। विनीतवेषः कृपणः प्रणिपत्योपसृत्य च
Then, descending from that tree, his face radiant like coral, humble in appearance and sorrowful, he approached and bowed down.
तामब्रवीन्महातेजा हनूमान् मारुतात्मजः। शिरस्यञ्जलिमाधाय सीतां मधुरया गिरा
Hanumān, the mighty son of the wind-god, with hands joined in reverence upon his head, spoke to Sītā in sweet words.
का नु पद्मपलाशाक्षि क्लिष्टकौशेयवासिनि। द्रुमस्य शाखामालम्ब्य तिष्ठसि त्वमनिन्दिते
O faultless one, who are you, with eyes like lotus petals, clad in soiled silk, standing on the branch of this tree?
किमर्थं तव नेत्राभ्यां वारि स्रवति शोकजम्। पुण्डरीकपलाशाभ्यां विप्रकीर्णमिवोदकम्
Why do tears born of sorrow flow from your eyes, like water scattered from lotus and palāśa leaves?
सुराणामसुराणां च नागगन्धर्वरक्षसाम्। यक्षाणां किंनराणां च का त्वं भवसि शोभने
Among the gods, asuras, nāgas, gandharvas, rākṣasas, yakṣas, and kinnaras—who are you, O beautiful one?
का त्वं भवसि रुद्राणां मरुतां वा वरानने। वसूनां वा वरारोहे देवता प्रतिभासि मे
Are you one among the Rudras, or the Maruts, O lovely-faced one? Or among the Vasus, O graceful lady? You appear to me as a goddess.
किं नु चन्द्रमसा हीना पतिता विबुधालयात्। रोहिणी ज्योतिषां श्रेष्ठा श्रेष्ठा सर्वगुणाधिका
Are you Rohiṇī, the best among stars and endowed with all virtues, fallen from the abode of the gods, separated from the moon?
कोपाद् वा यदि वा मोहाद् भर्तारमसितेक्षणे। वसिष्ठं कोपयित्वा त्वं वासि कल्याण्यरुन्धती
Or, O dark-eyed one, are you Arundhatī, the virtuous, who, out of anger or delusion, has left her husband Vasiṣṭha after offending him?
को नु पुत्रः पिता भ्राता भर्ता वा ते सुमध्यमे। अस्माल्लोकादमुं लोकं गतं त्वमनुशोचसि
O slender-waisted one, who is your son, father, brother, or husband, for whose sake you grieve, having passed from this world to the next?
रोदनादतिनिःश्वासाद् भूमिसंस्पर्शनादपि। न त्वां देवीमहं मन्ये राज्ञः संज्ञावधारणात्
From your weeping, deep sighs, and even from touching the ground, I do not think you are a goddess, for you show the signs of a king's wife.
व्यञ्जनानि हि ते यानि लक्षणानि च लक्षये। महिषी भूमिपालस्य राजकन्या च मे मता
For I observe in you the marks and signs of royalty; I believe you are the queen of a king, or a royal princess.
रावणेन जनस्थानाद् बलात् प्रमथिता यदि। सीता त्वमसि भद्रं ते तन्ममाचक्ष्व पृच्छतः
If you are Sītā, who was seized by Rāvaṇa by force from Janasthāna, may all be well with you—please tell me, for I ask.
यथा हि तव वै दैन्यं रूपं चाप्यतिमानुषम्। तपसा चान्वितो वेषस्त्वं राममहिषी ध्रुवम्
Surely, by your humility and your extraordinary appearance, and the ascetic garb you wear, you must indeed be Rama's queen.
सा तस्य वचनं श्रुत्वा रामकीर्तनहर्षिता। उवाच वाक्यं वैदेही हनूमन्तं द्रुमाश्रितम्
Hearing his words, delighted by the mention of Rama, Vaidehi spoke to Hanuman, who was perched in the tree.
पृथिव्यां राजसिंहानां मुख्यस्य विदितात्मनः। स्नुषा दशरथस्याहं शत्रुसैन्यप्रणाशिनः
I am the daughter-in-law of Dasharatha, the destroyer of enemy armies, the foremost among lion-like kings on earth, and one who knows his own self.
दुहिता जनकस्याहं वैदेहस्य महात्मनः। सीतेति नाम्ना चोक्ताहं भार्या रामस्य धीमतः
I am the daughter of Janaka, the great-souled king of Videha; I am called Sita by name, the wife of wise Rama.
समा द्वादश तत्राहं राघवस्य निवेशने। भुञ्जाना मानुषान् भोगान् सर्वकामसमृद्धिनी
For twelve years I dwelled in Rama's house, enjoying human pleasures, fulfilled in every desire.
ततस्त्रयोदशे वर्षे राज्ये चेक्ष्वाकुनन्दनम्। अभिषेचयितुं राजा सोपाध्यायः प्रचक्रमे
Then, in the thirteenth year, the king, together with his priests, began preparations to install Ikshvaku's descendant as king.
तस्मिन् सम्भ्रियमाणे तु राघवस्याभिषेचने। कैकेयी नाम भर्तारमिदं वचनमब्रवीत्
While the consecration of Rama was being arranged, Kaikeyi spoke these words to her husband:
न पिबेयं न खादेयं प्रत्यहं मम भोजनम्। एष मे जीवितस्यान्तो रामो यद्यभिषिच्यते
'I will neither drink nor eat any food each day; this is the end of my life if Rama is anointed.'
यत् तदुक्तं त्वया वाक्यं प्रीत्या नृपतिसत्तम। तच्चेन्न वितथं कार्यं वनं गच्छतु राघवः
'That promise you made to me out of affection, O best of kings—if it is not to be in vain, let Rama go to the forest.'
स राजा सत्यवाग् देव्या वरदानमनुस्मरन्। मुमोह वचनं श्रुत्वा कैकेय्याः क्रूरमप्रियम्
Then the king, steadfast in truth, recalling the boon he had granted the queen, was overcome with grief on hearing Kaikeyi's cruel and harsh words.
ततस्तं स्थविरो राजा सत्यधर्मे व्यवस्थितः। ज्येष्ठं यशस्विनं पुत्रं रुदन् राज्यमयाचत
Then that aged king, established in the law of truth, weeping, asked his illustrious eldest son to give up the kingdom.
स पितुर्वचनं श्रीमानभिषेकात् परं प्रियम्। मनसा पूर्वमासाद्य वाचा प्रतिगृहीतवान्
He, the glorious one, having already accepted in his heart his father's command, which was dearer than the consecration, then accepted it in words.
दद्यान्न प्रतिगृह्णीयात् सत्यं ब्रूयान्न चानृतम्। अपि जीवितहेतोर्हि रामः सत्यपराक्रमः
Rama, whose valor is in truth, would give but not accept, would speak the truth and never falsehood, even for the sake of his own life.