अंहो बतेदं नृवराविषह्यं निवर्तते मे हृदि साधुवृत्तम्। अग्नौ विवर्णं परितप्यमानं किट्टं यथा राघव जातरूपम्
Alas, this unbearable sin, O best of men, has destroyed my noble nature within; like gold, pale and burning in the fire, so too am I, O Rāghava.
महाबलानां हरियूथपाना- मिदं कुलं राघव मन्निमित्तम्। अस्याङ्गदस्यापि च शोकतापा- दर्धस्थितप्राणमितीव मन्ये
Because of me, O Rāghava, this whole clan of mighty monkey chiefs is afflicted; and I think that even Angada's life now remains only half, consumed by grief and sorrow.
सुतः सुलभ्यः सुजनः सुवश्यः कुतस्तु पुत्रः सदृशोऽङ्गदेन। न चापि विद्येत स वीर देशो यस्मिन् भवेत् सोदरसंनिकर्षः
A son may be easily found, a good and obedient one; but where could there be a son like Angada? Nor, O hero, is there any land where one could have a brother so close.
अद्याङ्गदो वीरवरो न जीवे- ज्जीवेत माता परिपालनार्थम्। विना तु पुत्रं परितापदीना सा नैव जीवेदिति निश्चितं मे
Today, the heroic Angada will not live; his mother will survive only for his protection. But without her son, stricken with grief, she surely will not live—this is my certain belief.
सोऽहं प्रवेक्ष्याम्यतिदीप्तमग्निं भ्रात्रा च पुत्रेण च सख्यमिच्छन्। इमे विचेष्यन्ति हरिप्रवीराः सीतां निदेशे परिवर्तमानाः
Therefore, I shall enter the blazing fire, wishing for the company of my brother and my son; these foremost monkeys will search for Sītā, ever revolving around your command.
कृत्स्नं तु ते सेत्स्यति कार्यमेत- न्मय्यप्यतीते मनुजेन्द्रपुत्र। कुलस्य हन्तारमजीवनार्हं रामानुजानीहि कृतागसं माम्
Your task will surely be accomplished, O prince, even after I am gone; but know me, who have committed this offense and am unworthy to live, as the destroyer of my lineage, O Rāma.
तस्मिन् क्षणेऽभीक्ष्णमवेक्षमाणः क्षितिक्षमावान् भुवनस्य गोप्ता। रामो रुदन्तीं व्यसने निमग्नां समुत्सुकः सोऽथ ददर्श ताराम्
At that moment, as he looked again and again, Rama, patient as the earth and protector of the world, saw Tara, plunged in grief and weeping, and became anxious.
तां चारुनेत्रां कपिसिंहनाथां पतिं समाश्लिष्य तदा शयानाम्। उत्थापयामासुरदीनसत्त्वां मन्त्रिप्रधानाः कपिराजपत्नीम्
Then the ministers and chief counselors, seeing Tara, beautiful-eyed and queen of the monkey-lion, embracing her husband as he lay there, gently raised her, though her spirit was utterly dejected.
सा विस्फुरन्ती परिरभ्यमाणा भर्तुः समीपादपनीयमाना। ददर्श रामं शरचापपाणिं स्वतेजसा सूर्यमिव ज्वलन्तम्
As she was being embraced and led away from her husband's side, Tara, struggling, saw Rama, holding his bow and arrows, shining with his own splendor like the blazing sun.
सुसंवृतं पार्थिवलक्षणैश्च तं चारुनेत्रं मृगशावनेत्रा। अदृष्टपूर्वं पुरुषप्रधान- मयं स काकुत्स्थ इति प्रजज्ञे
He, whose eyes were beautiful like those of a deer, whose body bore all the marks of a great king, and who had never before been seen, was recognized by Kakutstha as a foremost among men.
तस्येन्द्रकल्पस्य दुरासदस्य महानुभावस्य समीपमार्या। आर्तातितूर्णं व्यसनं प्रपन्ना जगाम तारा परिविह्वलन्ती
Tara, overwhelmed with grief, quickly approached that one who was like Indra, difficult to face, and of great might.
तं सा समासाद्य विशुद्धसत्त्वं शोकेन सम्भ्रान्तशरीरभावा। मनस्विनी वाक्यमुवाच तारा रामं रणोत्कर्षणलब्धलक्ष्यम्
Coming before him, pure in spirit but her body shaken by sorrow, the wise Tara spoke to Rama, who had gained his aim through prowess in battle.
त्वमप्रमेयश्च दुरासदश्च जितेन्द्रियश्चोत्तमधर्मकश्च। अक्षीणकीर्तिश्च विचक्षणश्च क्षितिक्षमावान् क्षतजोपमाक्षः
You are immeasurable, difficult to oppose, self-controlled, supremely righteous, your fame undiminished, discerning, patient as the earth, and your eyes are bloodshot like those wounded in battle.
त्वमात्तबाणासनबाणपाणि- र्महाबलः संहननोपपन्नः। मनुष्यदेहाभ्युदयं विहाय दिव्येन देहाभ्युदयेन युक्तः
You, armed with bow and arrows in hand, are mighty and well-built; though you have assumed a human form, you are endowed with a divine body.
येनैव बाणेन हतः प्रियो मे तेनैव बाणेन हि मां जहीहि। हता गमिष्यामि समीपमस्य न मां विना वीर रमेत वाली
With the very arrow by which my beloved was slain, strike me as well; slain, I will go to his side, for Vali would not find joy without me, O hero.
स्वर्गेऽपि शोकं च विवर्णतां च मया विना प्राप्स्यति वीर वाली। रम्ये नगेन्द्रस्य तटावकाशे विदेहकन्यारहितो यथा त्वम्
Even in heaven, Vali will experience grief and pallor without me, just as you, separated from the daughter of Videha, would find no joy on the beautiful slopes of the king of mountains.
त्वं वेत्थ तावद् वनिताविहीनः प्राप्नोति दुःखं पुरुषः कुमारः। तत् त्वं प्रजानञ्जहि मां न वाली दुःखं ममादर्शनजं भजेत
You know well, O prince, that a man deprived of his beloved suffers; knowing this, slay me, so that Vali may not endure the pain of my absence.
यच्चापि मन्येत भवान् महात्मा स्त्रीघातदोषस्तु भवेन्न मह्यम्। आत्मेयमस्येति हि मां जहि त्वं न स्त्रीवधः स्यान्मनुजेन्द्रपुत्र
And if you, O great soul, think that killing a woman is a sin, know that I am his own, so strike me; the slaying of a woman would not apply to you, son of the king of men.
शास्त्रप्रयोगाद् विविधाश्च वेदा- दनन्यरूपाः पुरुषस्य दाराः। दारप्रदानाद्धि न दानमन्यत् प्रदृश्यते ज्ञानवतां हि लोके
According to the scriptures and the various Vedas, a man's wives are not distinct from himself; among the wise, no gift is considered greater than the giving of a wife.
त्वं चापि मां तस्य मम प्रियस्य प्रदास्यसे धर्ममवेक्ष्य वीर। अनेन दानेन न लप्स्यसे त्व- मधर्मयोगं मम वीर घातात्
And you, O hero, will give me, his beloved, to him, considering righteousness; by this act, you will not incur unrighteousness from my death.
आर्तामनाथामपनीयमाना- मेवंगतां नार्हसि मामहन्तुम्। अहं हि मातङ्गविलासगामिना प्लवंगमानामृषभेण धीमता। विना वरार्होत्तमहेममालिना चिरं न शक्ष्यामि नरेन्द्र जीवितुम्
You should not kill me, who am afflicted, helpless, and being led away in this state; O king, I will not be able to live long without that wise bull among the monkeys, who roamed the groves of Matanga and wore the finest golden garlands.
इत्येवमुक्तस्तु विभुर्महात्मा तारां समाश्वास्य हितं बभाषे। मा वीरभार्ये विमतिं कुरुष्व लोको हि सर्वो विहितो विधात्रा
Thus addressed, the mighty and noble Rama comforted Tara and spoke words of benefit: 'O hero's wife, do not let your mind waver, for the entire world is governed by the Creator.'
तं चैव सर्वं सुखदुःखयोगं लोकोऽब्रवीत् तेन कृतं विधात्रा। त्रयोऽपि लोका विहितं विधानं नातिक्रमन्ते वशगा हि तस्य
All the happiness and sorrow that befalls the world is ordained by the Creator; even the three worlds do not transgress the order established by Him, for all are under His control.
प्रीतिं परां प्राप्स्यसि तां तथैव पुत्रश्च ते प्राप्स्यति यौवराज्यम्। धात्रा विधानं विहितं तथैव न शूरपत्न्यः परिदेवयन्ति
You will attain supreme happiness, and your son will obtain the heir-apparency; the order established by the Creator is thus, and the wives of heroes do not lament.
आश्वासिता तेन महात्मना तु प्रभावयुक्तेन परंतपेन। सा वीरपत्नी ध्वनता मुखेन सुवेषरूपा विरराम तारा
Thus comforted by that great-souled, powerful subduer of enemies, Tara, the hero's wife, with her face resounding with sobs, adorned and beautiful, became silent.
thumb|पञ्चविंशः सर्गः श्रूयताम्|center श्रीमद्वाल्मीकियरामायणे किष्किन्धाकाण्डे पञ्चविंशः सर्गः ॥४-
Listen now to the twenty-fifth chapter in the glorious Ramayana of Valmiki, in the Kishkindha Kanda.
स सुग्रीवं च तारां च साङ्गदां सहलक्ष्मणः। समानशोकः काकुत्स्थः सान्त्वयन्निदमब्रवीत्
Then Kakutstha, sharing the same grief, consoled Sugriva, Tara, and Angada, together with Lakshmana, and spoke these words.
न शोकपरितापेन श्रेयसा युज्यते मृतः। यदत्रानन्तरं कार्यं तत् समाधातुमर्हथ
One does not attain what is best for the departed through grief and lamentation; you ought to accomplish whatever immediate duty is at hand.
लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम्। न कालादुत्तरं किंचित् कर्मशक्यमुपासितुम्
The ways of the world must be observed; you have already shed your tears. No action can be undertaken beyond its proper time.
नियतिः कारणं लोके नियतिः कर्मसाधनम्। नियतिः सर्वभूतानां नियोगेष्विह कारणम्
Destiny is the cause in this world; destiny is the means of action. For all beings here, destiny is the cause in all undertakings.