Rāma spoke gently and earnestly to Sītā, his words reflecting the deep reverence he held for the eternal law. He reminded her that those who are devoted to their mother and father, those great souls, attain the highest realms—those of the gods, the Gandharvas, the sacred cows, and even Brahma’s own world. “As my father, who is unwavering in truth and righteousness, has instructed me, so I wish to act,” he said, his resolve clear. “This is the eternal path of dharma.” Turning to Sītā, Rāma declared, “My mind is firmly made up, O Sītā. I will lead you to the Dandaka forest, and you must be certain to follow me and dwell there.” He gazed upon her, calling her flawless, her eyes enchanting, and told her she was destined for the forest life. “Come with me, O gentle one, and be my companion in righteousness.” He praised her resolve, saying it was fitting both for him and for her illustrious lineage, and found her decision most admirable. “Now, O auspicious one, begin the tasks suited for the forest. Even heaven itself would not please me if you were not by my side.” Rāma then instructed Sītā to give away their possessions generously: “Give jewels to the Brahmins and food to the mendicants. Grant freely to those who ask, and hurry—do not delay.” He asked her to distribute all their ornaments, garments, and delightful playthings, as well as beds, vehicles, and all other possessions—first to the Brahmins, and then to their servants. Hearing her husband’s words and knowing of his imminent departure, Sītā, filled with joy and eagerness, began at once to give gifts. Her heart was fulfilled as she distributed wealth and jewels with noble generosity, acting as a true woman among the righteous. At this moment, Lakṣmaṇa, who had overheard their conversation, arrived. His face was wet with tears, unable to contain his sorrow. He pressed Rāma’s feet respectfully and, addressing both Sītā and Rāma, spoke with determination: “If you have resolved to go to the forest, filled with deer and elephants, then I will go before you, carrying my bow.” He promised that, with his company, they would wander through delightful forests resounding with birds and wild animals. “I do not seek the realm of the gods, nor immortality, nor the sovereignty of worlds if I cannot be with you,” Lakṣmaṇa declared. Though Rāma tried to restrain him with gentle words, Lakṣmaṇa persisted. “You had already permitted me before—why do you now hold me back? For what reason do you forbid me, who only wishes to follow you? Tell me, for I am uncertain, O blameless one.” Rāma, seeing Lakṣmaṇa standing before him with joined palms, spoke affectionately. He described Lakṣmaṇa’s virtues—his devotion to righteousness, his steadfastness, his obedience, and his friendship. Then Rāma asked, “If you come with me today, who will serve Kausalyā or the noble Sumitrā? The mighty king, bound by desire, is no longer able to care for them. With the kingdom given to Bharata and Kaikeyī, Kausalyā and Sumitrā will find no happiness. Bharata, established with Kaikeyī, will not support our mothers in their sorrow.” Rāma continued, “Saumitri, support Kausalyā, either on your own or with the king’s favor. Fulfill this duty for her. In doing so, your devotion to me and your great righteousness in honoring our elders will be clear. Do this for my sake, O delight of the Raghu line—let not our mother be bereft of happiness.” Lakṣmaṇa, skilled in speech and knowing how to reply, answered Rāma: “By your own radiance, O hero, Bharata will surely honor Kausalyā and Sumitrā—there is no doubt. But if, having obtained the kingdom, Bharata does not rule justly, and acts with a troubled mind, especially out of pride, I will certainly slay that wicked, cruel one—and all who side with him, even if they be from the three worlds.” He assured Rāma that Kausalyā was fully capable of providing for herself and others, for she had great resources and resolve. “Make me your companion; there is no unrighteousness in this. I will be fulfilled, and your purpose will also be accomplished.” Lakṣmaṇa promised, “With my bow ready, and a spade and basket at my side, I will walk ahead of you, showing you the path. I will always gather roots, fruits, and other forest foods suitable for ascetics. You and Vaidehī will delight on the mountain slopes, while I do everything for you, whether you are awake or asleep.” Pleased by Lakṣmaṇa’s unwavering devotion, Rāma replied warmly, “Go, O Saumitri, and take leave of all your friends.” Thus, the brothers and Sītā prepared to begin their journey, each upholding the path of dharma in their own way.