King Dasharatha, having carefully considered a plan he believed both wise and fitting, addressed the assembled elders, ministers, and citizens, saying, “If this proposal of mine pleases you, let it be approved by all. Or, if you see another course more beneficial, tell me how I should act.” He continued, “Though this is my desire, let us still reflect on what might be best; for through impartial discussion, greater clarity arises.” As the king spoke thus, the assembled monarchs and leaders responded with delight, their voices rising in joy like peacocks calling to a rain-laden cloud. A gentle, approving sound swelled among the multitude, filled with happiness and echoing so strongly that it seemed to shake the very earth. Perceiving the king’s intent, the Brahmins, army chiefs, citizens, and country folk—wise in righteousness and prosperity—gathered with one mind. After thoughtful deliberation, they spoke with respect to the venerable Dasharatha. “O king,” they said, “you are advanced in years, having ruled for many thousands of years. Therefore, anoint Rama as crown prince, O ruler of the earth. “We long to see mighty, heroic, and powerful Rama, riding a great elephant, his face shaded by the royal parasol, resplendent as the heir apparent.” Hearing these heartfelt words, Dasharatha, though pleased, feigned uncertainty, wishing to understand their feelings more deeply. He said, “Hearing your wish for Raghava as your lord, a doubt arises in me. Speak truly—why is it that, while I still rule the earth righteously, you desire to see the mighty prince as crown prince?” The citizens and country folk replied together, “O king, your son is adorned with countless auspicious qualities. Permit us to recount all his virtues—dear, delightful, and complete—of your son, who is virtuous, godlike, and wise. Please listen. “Rama, steadfast in truth and valor, is equal to Indra in divine qualities, and surpasses all the Ikshvakus, O lord of the people. In this world, Rama is noble, devoted to truth and righteousness; indeed, Dharma itself and prosperity seem to have arisen from him. “To his subjects, he brings happiness like the moon; in patience, he is like the earth; in wisdom, he equals Brihaspati; and in strength, he is like the lord of Sachi. He knows Dharma, is true to his word, virtuous, free from malice, patient, gentle in speech, grateful, and master of his senses. He is gentle, steadfast of mind, always worthy, never envious; Raghava speaks kindly to all beings and speaks only the truth. “He serves learned elders and Brahmins; thus, his fame, honor, and brilliance grow ever greater. He is skilled in all weapons among gods, demons, and humans; properly initiated in knowledge and vows, thoroughly versed in the Vedas and their branches. As Bharata’s elder brother, he became foremost in the Gandharva arts on earth; of noble lineage, virtuous, undisturbed in spirit, and of great intellect. “He has been trained by distinguished Brahmins, experts in Dharma and Artha, and whenever he goes to battle for the sake of a village or city, he never returns without victory, whether on elephant or in chariot, often accompanied by Saumitri. Upon his return, he always inquires about the welfare of the citizens as if they were his own kin, asking after their sons, fires, wives, servants, and students. “He asks in detail and in order, like a loving father: ‘Are your students serving you? Are you well protected by armor?’ Thus, Rama, the tiger among men, always addresses you, and is deeply afflicted by the misfortunes of the people. “In all celebrations, he rejoices like a father; he speaks truth, is a mighty archer, serves elders, and has mastered his senses. He speaks with a smile, is wholly devoted to Dharma, speaks rightly and for the good, and has no taste for contentious words. “In answering and questioning, he speaks like Brihaspati; with beautiful brows and wide, coppery eyes, he is like Vishnu himself. Rama, beloved by the world, excels in courage, strength, and valor; devoted to protecting the people, his senses are never overcome by passion. “He is capable even of enjoying the three worlds—what then of this earth? His anger and favor are never without purpose. He puts to death those who must be punished, yet does not grow angry with the innocent; he gives wealth with joy and is pleased where there is righteousness. “Rama shines with virtues—self-controlled, beloved by all people, and a source of joy—like the radiant sun with its rays. The earth herself desires Rama, endowed with such qualities, steadfast in truth and valor, and a protector like the guardians of the world. “O king, you are blessed with a son who excels in virtue; by great fortune, this Raghava is yours, endowed with the qualities of a son, like Maricha to Kashyapa. The strength, health, and life of Rama, who knows himself, are renowned among gods, asuras, humans, gandharvas, and serpents. “All the people, both within the city and beyond, in the kingdom and the capital, place their hopes in him. Women, elders, and young maidens, focused in mind, worship the gods morning and evening for Rama’s sake; may their prayer, O king, be fulfilled by your grace. “May we see Rama, dark as a blue lotus and destroyer of all enemies, established as crown prince—your excellent son, O king. O bestower of boons, you should quickly anoint your son, who is like the lord of gods, devoted to the welfare of all people, and endowed with noble virtues, for our happiness.” Thus, with one voice and pure hearts, the people praised Rama and entreated their king, longing for the day when Rama would be crowned as their protector and prince.