पृथ्व्युवाच यदाहमुद्धृता नाथ त्वया सूकरमूर्तिना । त्वत्स्पर्शसंभवः पुत्रस्तदायं मय्यजायत ॥ ५,२९.
Earth said: When I was lifted up by you, O Lord, in the form of a boar, this son, born of your touch, was then produced in me.
सोऽयं त्वयैव दत्तो मे त्वयैब विनिपातितः । गृहाम कुण्डले चेमे पालयास्य च संततिम् ॥ ५,२९.
This one was given to me by you, and by you he has been cast down; accept these earrings, and protect his lineage.
भारावतरणार्थाय ममैव भगवानिमम् । अंशेन लोकमायातः प्रसादसुमुखः प्रभो ॥ ५,२९.
For the purpose of relieving my burden, O Blessed One, you yourself, with a portion of your being, have come into the world, O Lord with a gracious face.
त्वं कर्ता च विकर्ता च संहर्ता प्रभवोऽप्ययः । जगतान्त्वं जगद्रूपःस्तूयतेऽच्युत किं तव ॥ ५,२९.
You are the creator and the destroyer, the dissolver, the origin and the end; you are the universe, O Acyuta—what praise can there be for you?
व्याप्तिव्याप्यं क्रियाकर्ता कार्यं च भगवान्यथा । सर्वभूतात्मभूतस्य स्तूयते तव किं तथा ॥ ५,२९.
As the pervader and the pervaded, the doer and the deed, O Blessed One, you are the soul of all beings—what praise can there be for you thus?
परमात्मा च भूतात्मा त्वमात्मा चाप्ययो भवान् । यथातथा स्तुतिर्नाथ किमर्थं ते प्रवर्तते ॥ ५,२९.
You are the supreme self, the self of all beings, the self and the imperishable; in whatever way, O Lord, what is the purpose of praise for you?
प्रसीद सर्वभूतात्मन्नरकेण तु यत्कृतम् । तत्क्षम्यतामदोषाय त्वत्सुतस्त्वन्निपातितः ॥ ५,२९.
Be gracious, O soul of all beings; whatever was done by Naraka, let that be forgiven and not counted as a fault, for your own son has been struck down by you.
श्रीपराशर उवाच तथेति चोक्त्वा धरणीं भगवान् भूतभावनः । रत्नानि नरकावासाज्जग्राह मुनिसत्तम ॥ ५,२९.
Śrī Parāśara said: Having said 'so be it,' the Blessed Lord, the creator of beings, took the jewels from Naraka's abode, O best of sages.
कन्यापुरे स कन्यानां षोडःशातुलविक्रमः । शताधिकानि ददृशे सहस्राणि महामुने ॥ ५,२९.
In the city of maidens, that mighty one beheld over sixteen thousand maidens, O great sage.
चतुर्दंष्ट्रान्गजांश्चाग्र्यान् षट्सहस्रांश्च दृष्टवान् । कांभोजानां तथाश्वानां नियुतान्येकविंशतिम् ॥ ५,२९.
He saw foremost elephants with four tusks, six thousand in number, and likewise twenty-one myriads of horses of the Kāmbojas.
ताः कन्यास्तांस्तथा नागांस्तानश्वान् द्वारकां पुरीम् । प्रापयामास गोविन्दः सद्यो नरककिङ्करैः ॥ ५,२९.
Govinda immediately had those maidens, those elephants, and those horses brought to the city of Dvārakā by Naraka's attendants.
ददृशे वारुणं च्छत्रं तथैव मणिपर्वतम् । आरोपयामास हरिर्गरुडेपतगेश्वरे ॥ ५,२९.
He saw the Varuṇa's umbrella and the mountain of jewels as well, and Hari placed them upon Garuḍa, the lord of birds.
आरुह्य च स्वयं कृष्णः सत्यभामासहायवान् । अदित्याः कुण्डले दानुं जगाम त्रिदशालयम् ॥ ५,२९.
Then Kṛṣṇa himself, together with Satyabhāmā, ascended and went to the abode of the gods, carrying the earrings of Aditi and the demon.
श्रीपराशर उवाच गरुडो वारुणं छत्रं तथैव मणिपर्वतम् । सभार्यं च हृषीकेशं लीलयैव वहन्ययौ ॥ ५,३०.
Śrī Parāśara said: Garuḍa, carrying the Varuṇa's umbrella, the mountain of jewels, and Hṛṣīkeśa with his wife, went forth with ease.
ततः शंखमुपाध्मासीत्स्वर्गद्वारगतो हरिः । उपतस्थुस्तथा देवाःसार्घ्यहस्ता जनर्दनम् ॥ ५,३०.
Then Hari, having reached the gate of heaven, blew his conch; and the gods approached Janārdana, bearing offerings in their hands.
स देवैरर्चितः कृष्णो देवमातुर्निवेशनम् । सिताभ्रशिखराकारं प्रविश्य ददृशेऽदितिम् ॥ ५,३०.
Honored by the gods, Kṛṣṇa entered the dwelling of the mother of the gods, which resembled a peak of white clouds, and beheld Aditi.
स तां प्रणम्य शक्रेण सह ते कुण्डलोत्तमे । ददौ नरकनाशं च शशंसास्यै जनार्दनः ॥ ५,३०.
He bowed to her, together with Indra, and gave her the excellent earrings; Janārdana also announced the destruction of Naraka to her.
ततः प्रीताजगन्माता धातारं जगतां हरिम् । तुष्टावादितिरव्यग्रा कृत्वा तत्प्रवणं मनः ॥ ५,३०.
Then the delighted mother of the world, Aditi, with her mind devoted to him, praised Hari, the sustainer of the worlds, without distraction.
अदितिरुवाच नमस्ते पुण्डरीकाक्ष भक्तानामभयङ्कर । सनातनात्मन् सर्वात्मन् भूतात्मन् भूतभावन ॥ ५,३०.
Aditi said: O lotus-eyed one, I bow to you, giver of fearlessness to your devotees, eternal self, soul of all, soul of beings, creator of beings.
प्रणेतर्मनसो बुद्धेरिन्द्रियाणां गुणात्मक । त्रिगुणातीत निर्द्वंद्व शुद्धसत्त्व हृदि स्थित ॥ ५,३०.
Mover of mind, intellect, and senses, whose nature is the qualities, transcending the three qualities, beyond duality, of pure essence, abiding in the heart.
सितदीर्घादिनिः शेषकल्पनापरिवर्जित । जन्मादिभिरसंस्पृष्ट स्वप्नादिपरिवर्जित ॥ ५,३०.
Free from all concepts such as white, long, and so on, untouched by birth and the like, free from dream and the rest.
संध्यारात्रिरहो भूमिर्गगनं वायुरंबु च । हुताशनो मनो बुद्धिर्भूतादिस्त्वं तथाच्युत ॥ ५,३०.
You are the twilight, night, day, earth, sky, wind, water, fire, mind, intellect, and the elements, O Acyuta.
सर्गस्थितिविनाशानां कर्ता कर्तृपतिर्भवान् । ब्रह्मविष्णुशिवाख्याभिरात्ममूर्तिभिरीश्वर ॥ ५,३०.
You are the maker, the lord of agents, of creation, maintenance, and destruction; O Lord, by your own forms called Brahmā, Viṣṇu, and Śiva.
देवा दैत्यास्तथा यक्षा राक्षसाः सिद्धपन्नगाः । कूष्माण्डाश्च पिशाचाश्च गन्धर्वा मनुजास्तथा ॥ ५,३०.
The gods, the demons, the yakṣas, the rākṣasas, the siddhas, the serpents, the kūṣmāṇḍas, the piśācas, the gandharvas, and likewise men—
पशवश्च मृगाश्चैव पतङ्गाश्च सरीसृपाः । वृक्षगुल्मलताबह्व्यःसमस्तास्तृणजातयः ॥ ५,३०.
Cattle and wild animals, birds and reptiles, countless trees, shrubs, and vines, and all types of grasses—
स्थूला मध्यास्तथा सूक्ष्माःसूक्ष्मात्सूक्ष्मतराश्च ये । देहभेदा भवान् सर्वे ये केचित्पुर्गलाश्रयाः ॥ ५,३०.
All bodies—large, medium, and small, and those even subtler than the subtle—whatever forms exist that are inhabited by souls—
माया तवेयमज्ञातपरमार्थातिमोहिनी । अनात्मन्यात्मविज्ञानं यया मूढो निरुद्ध्यते ॥ ५,३०.
This is your māyā, which, being unknown in its true essence, deludes greatly; by it, the ignorant are bound, mistaking the non-self for the self.
अस्वे स्वमिति भावोत्र यत्पुंसामुपजायते । अहं ममेति भावो यत्प्रायेणैवाभिजायते । संसारमातुर्मायायास्तवैतन्नाथ चेष्टितम् ॥ ५,३०.
Whatever sense arises in people of 'this is mine' regarding what is not theirs, and the feeling of 'I' and 'mine' that commonly arises—this, O Lord, is the work of your māyā, the mother of worldly existence.
यैः स्वधर्मपरैर्नाथ नरैराराधितो भवान् । ते तरन्त्यखिलामेतां मायामात्मविमुक्तये ॥ ५,३०.
O Lord, those men who worship you with devotion to their own duty cross over this entire māyā for the sake of self-liberation.
ब्रह्माद्याःसकला देवा मनुष्याः पशवस्तथा । विष्णुमाया महावर्तमोहान्धतमसावृताः ॥ ५,३०.
All the gods beginning with Brahmā, humans, and animals as well, are enveloped by the great darkness of delusion caused by Viṣṇu's māyā.