चाणूरे नहते मल्ले मुष्टेके विनिपातिते । नीते क्षयं तोशलके सर्वे मल्लाः प्रदुद्रु वुः
When Cāṇūra was struck down in wrestling and Muṣṭika was felled, and Tośalaka was brought to his end, all the wrestlers fled.
ववल्गतुस्ततो रंगे कृष्णसंकर्षणावुभौ । समानवयसो गोपान्बलादाकृष्य हर्षितौ
Then, both Kṛṣṇa and Saṃkarṣaṇa joyfully leapt into the arena, seizing cowherds of equal age by force.
कंसोऽपि कोपरक्ताक्षः प्राहोच्चैर्व्यायतान्नरान् । गोपावेतौ समाजौघान्निष्क्राम्येतां बलादितः
Kaṃsa, his eyes red with anger, loudly commanded the guards: 'Drive out these two cowherds and the crowds from this assembly by force!'
नंदोऽपि गृह्यतां पापो निर्गलैरायसैरिह । अवृद्धार्हेण दंडेन वसुदेवोऽपि बध्यताम्
'Seize Nanda, the wicked one, here with iron chains! And bind Vasudeva as well with a punishment fit for the unaged!'
वल्गंति गोपाः कृष्णेन ये चेमे सहिताः पुरः । गावो निगृह्य तामेषां यच्चास्ति वसु किंचन
'Restrain the cows of these cowherds who are with Kṛṣṇa here, and take whatever wealth they possess!'
एवमाज्ञापयानं तु प्रहस्य मधुसूदनः । उत्प्लुत्यारुह्य तं मंचं कंसं जग्राह वेगतः
As Kaṃsa was thus giving orders, Madhusūdana laughed, sprang up, mounted the platform, and swiftly seized Kaṃsa.
केश्ष्वोआ!कृष्य विगलत्किरीटमवनीतले । स कंसं पातयामास तस्योपरि पपात च
Grasping his hair, pulling him so that his crown fell to the ground, he threw Kaṃsa down and fell upon him.
अश्षोजगदाधारगुरुणा पततोपरि । कृष्णेन त्याजितः प्राणानुग्रसेनात्मजो नृपः
Struck by the mighty bearer of the world as he fell, Kaṃsa, son of Ugrasena, was deprived of life by Kṛṣṇa.
नृतस्य केश्षोउ! तदा गृहीत्वा मधुसूदनः । चकर्ष देहं कंसस्य रंगमध्ये महाबलः
Then Madhusūdana, seizing Kaṃsa by the hair, dragged his body into the midst of the arena, the mighty one.
गौरवेणातिपतता परिघातेन कृष्यता । कृता कंसस्य देहेन वेगेनेव महांभसः
By the force of the blow and the dragging, Kaṃsa's body was made to resemble a great river surging with speed.
कंसे गृहीते कृष्णेन तद्भ्राताऽभ्यागतो रुषा । सुनामा बलभद्रे ण लीलयैव निपातितः
When Kaṃsa was seized by Kṛṣṇa, his brother Sunāma, enraged, approached, but was effortlessly struck down by Balabhadra.
ततो हाहाकृतं सर्वमासीत्तद्रं गमंडलम् । अवज्ञया हतं दृष्ट्वा कृष्णेन मथुरेश्वरम्
Then, all the assembly was filled with cries of 'Alas!' upon seeing the lord of Mathurā slain by Kṛṣṇa with disdain.
कृष्णोऽपि वसुदेवस्य पादौ जग्राह सत्वरः । देवक्याश्च महाबाहुर्बलदेवसहायवान्
Kṛṣṇa, accompanied by the mighty Baladeva, quickly grasped the feet of Vasudeva and Devakī.
उत्थाप्य वसुदेवस्तं देवकी च जनार्दनम् । स्मृतजन्मोक्तवचनौ तावेव प्रणतौ स्थितौ
Vasudeva and Devakī raised Janārdana, and, recalling the words spoken at his birth, both stood with hands joined in reverence.
श्रीवसुदेव उवाच। प्रसीद सीदतां दत्तो देवानां यो वरः प्रभो । तथावयोः प्रसादेन कृतोद्धारस्स केशव
Śrī Vasudeva said: 'Be gracious, O Lord, to us who bow before you. The boon once granted to the gods has now, by your favor, been fulfilled, O Keśava.'
आराधितो यद्भगवानवतीर्णो गृहे मम । दुर्वृत्तनिधनार्थाय तेन नः पावितं कुलम्
'Because you, O Lord, have been worshipped and descended into my house for the destruction of the wicked, our lineage has been purified.'
त्वमंतः सर्वभूतानां सर्वभूतमयस्थितः । प्रवर्त्तेते समस्तात्मंस्त्वत्तो भूतभविष्यती
'You are within all beings, abiding as the essence of all. All that exists, past and future, proceeds from you, the soul of all.'
यज्ञैस्त्वमिज्यसेऽचिंत्य सर्वदेवमयाच्युत । त्वमेव यज्ञो यष्टा च यज्वनां परमेश्वरः
'You are worshipped by sacrifices, O inconceivable one, composed of all the gods, O Acyuta. You are the sacrifice, the offerer, and the supreme lord of those who perform sacrifice.'
समुद्भवस्समस्तस्य जगतस्त्वं जनार्दन
O Janardana, you are the origin of all creation.
सापह्नवं मम मनो यदेतत्त्वयि जायते । देवक्याश्चात्मजप्रीत्या तदत्यंतविडंबना
This denial that arises in my mind toward you, and the affection for a son born of Devaki, is the highest delusion.
त्वं कर्त्ता सर्वभूतानामनादिनिधनो भवान् । त्वं मनुष्यस्य कस्यैषा जिह्वा पुत्रेति वक्ष्यति
You are the creator of all beings, the one without beginning or end; yet whose tongue is this, O Lord, that will call you 'son' of a human?
जगदेतज्जगन्नाथ संभूतमखिलं यतः । कया युक्त्या विना मायां सोऽस्मत्तः संभविष्यति
O Lord of the universe, from whom all this world has arisen, by what reasoning, apart from your illusion, could you be born from us?
यस्मिन्प्रतिष्ठितं सर्वं जगत्स्थावरजंगमम् । स कोष्ठोत्संगशयनो मानुषो जाय ते कथम्
In whom all the world, moving and unmoving, is established—how could that one, who lies in the cosmic womb, be born as a human to you?
स त्वं प्रसीद परमेश्वर पाहि विश्वमंशावतारकरणैर्न ममासि पुत्रः । आब्रह्यपादपमिदं जगदेतदीश त्वत्तो विमोहयसि किं पुरुषोत्तमास्मान्
Therefore, be gracious, Supreme Lord, protector of the universe; by your partial descents you are not truly my son. O Lord, from you this entire world, from Brahma down to the trees, arises—why do you delude us, O Supreme Person?
मायाविमोहितदृशा तनयो ममेति कंसाद्भयं कृतमपास्तभयोऽतितीव्रम् । नीतोऽसि गोकुलमरातिभया कुलेन वृद्धिं गतोऽसि मम नास्ति ममत्वमीश
Because my vision was deluded by your illusion, I considered you my son and feared Kamsa; but now, with that fear gone, you have been taken to Gokula by our family, grown up, and I no longer possess that sense of 'mine,' O Lord.
कर्माणि रुद्र मरुदश्विशतक्रतूनां साध्यानि यस्य न भवंति निरीक्षितानि । त्वं विष्णुरीश जगतामुपकारहेतोः प्राप्तोसि नः परिगतो विगतो हि मोहः
The actions of Rudra, the Maruts, the Ashvins, Indra, and the Sadhyas are not accomplished without your glance. You, O Vishnu, Lord of the worlds, have come to us for the sake of benefit; now that you are recognized, delusion has departed.
तौ समुत्पन्नविज्ञानौ भगवत्कर्म्मदर्शनात् । देवकी-वसुदेवौ तु दृष्ट्वा मायां पुनर्हरिः । मोहाय यदुचक्रस्य विततान स वैष्णवीम ।। ५-२१-
Then, Devaki and Vasudeva, having attained true understanding by witnessing the deeds of the Lord, saw Hari's illusion again; for the delusion of the Yadu clan, he spread his Vaishnava Maya.
उवाच चाम्ब! भोस्तात! चिरादुत्कण्ठितेन मे । भवन्तौ कंसभीतेन दृष्टौ सङ्कर्षणेन च ।। ५-२१-
He said: 'Mother! Father! After a long time of longing, I, who was afraid of Kamsa, have now seen you both, and Sankarshana as well.'
कुर्व्वतां याति यः कालो मातापित्रोरपूजनम् । तत्खणडमायुषो व्यर्थमसाधूनां हि जायते ।। ५-२१-
For those who neglect to honor their mother and father, the time spent in such neglect is a wasted portion of life, truly arising among the unrighteous.
गुरु-देव-द्विजातीनां मातापित्रोश्व पूजनम् । कुर्व्वतां सफलं जन्म देहिनां तात!जायते ।। ५-२१-
For those who honor their teachers, gods, twice-born, and parents, O father, the birth of embodied beings becomes fruitful.