तत्प्रसादविवद्धमानोरुमहिमा च योगनिद्रा नन्दगोपपत्न्या यशोदाया गर्भमधितिष्ठितवती ॥ ४,१५.
By his grace, the greatness of the mind of Yoganidrā increased, and she entered the womb of Yaśodā, wife of Nandagopa.
सुप्रसन्नादित्यचन्द्रादिग्रहमव्यालादिभयं स्वस्थमानसमखिलमेवैतज्जगदपास्ताधर्ममभवत्त्स्मिश्च पुण्डरीकनयने जायमाने ॥ ४,१५.
When the lotus-eyed one was about to be born, all this world, free from unrighteousness, became peaceful in mind, and all fears from planets, stars, serpents, and the like vanished.
जातेन च तेनाखिलमेवैतत्सन्मार्गवर्ति जगदक्रियत ॥ ४,१५.
And with his birth, this entire world was set upon the path of righteousness.
भगवतोप्यत्र मर्त्यलोकेऽवतीर्णस्य षोडशसहस्राण्येकोत्तरशताधिकानि भार्याणाम भवन् ॥ ४,१५.
Even here, when the Blessed Lord descended to the mortal realm, he had sixteen thousand one hundred wives.
तासां च रुक्मिणी सत्यभामा जांबवती चारुहासिनीप्रमुखा ह्यष्टौ पत्न्यः प्रधाना बभूचवुः ॥ ४,१५.
Among them, Rukmini, Satyabhama, and Jambavati, the lovely-faced, were foremost; indeed, eight wives were chief.
तासु चाष्टावयुतानिलक्षं च पुत्राणां भगवानखिलमूर्तिरनादिमानजनयत् ॥ ४,१५.
From these, the Blessed One, the embodiment of all, the beginningless, begot ten million sons in each of the eight.
तेषां च प्रद्युम्नचारुदेष्ण्यसांबादयः त्रयोदश प्रधानाः ॥ ४,१५.
Among them, Pradyumna, Charudesna, Samba, and others—thirteen were the principal ones.
प्रद्युम्नोपि रुक्मिणस्तनयां रुक्मवतीं नामोपयेमे ॥ ४,१५.
Pradyumna also married Rukmavati, the daughter of Rukmi.
तस्यामनिरुद्धो जज्ञे ॥ ४,१५.
From her, Aniruddha was born.
अनिरुद्धोऽपि रुक्मिणा एव पौत्रीं सुभद्रां नामो पयेमे ॥ ४,१५.
Aniruddha too married Subhadra, the granddaughter of Rukmini.
तस्यामस्य वज्रो जज्ञे ॥ ४,१५.
From her, Vajra was born.
वज्रस्य प्रतिबाहुः तस्यापि सुचारुः ॥ ४,१५.
From Vajra came Pratibahu, and from him, Sucaru.
एवमनेकशतसहस्६ उषसंख्यस्य यदुकुलस्य पुत्रसंख्या वर्षशतैरपि वक्तुं न शक्यते ॥ ४,१५.
In this way, the number of sons in the Yadu lineage, counted in hundreds and thousands, is so great that it cannot be told even in a hundred years.
यतो हि श्लोकाविमावत्र चरितार्थौ ॥ ४,१५.
Therefore, these verses here have fulfilled their purpose.
तिस्त्रः कोट्यःसहस्राणामष्टाशीति शतानि च । कुमाराणां कृहाचार्याश्चापयोगेषु ये रताः ॥ ४,१५.
There were three crore and eighty-eight thousand princes and household teachers who were devoted to the use of weapons.
संख्यानं यादवानां कः करिष्यति महात्मनाम् । यत्रायुतानामयुतलक्षेणास्ते सदाहुकः ॥ ४,१५.
Who can enumerate the Yadavas, those great souls, among whom tens of thousands and hundreds of thousands always dwelled?
देवासुरे हता ये तु दैतेयास्सुमहाबला:। उत्पन्नास्ते मनुष्येषु जनोपद्रवकारिण:।।४,१५,
Those Daityas of great might, who were slain among the gods and demons, were born among humans as disturbers of the people.
तेषामुत्सादनार्थाय भुविदेवा यदो:कुले। अवतीर्णा:कुलशतं यत्रैकाभ्यधिकं द्विज:॥ ४,१५,
For the destruction of these, the gods on earth descended into the Yadu lineage, where there were a hundred clans, one more than a hundred, O twice-born.
उत्पन्नास्ते मनुष्येषु प्रमाणे च प्रभुत्वे च व्यवस्थितः। निदेशस्थायिनस्तस्य ववृधुः सर्वयादवाः ॥ ४,१५.
They were born among humans, established in measure and power; all the Yadavas flourished, abiding by his command.
इति प्रसूतिं वृष्णीनां यश्र्शृणोति नरः सदा । स सर्वैः पातकैर्मुक्तो विष्णुलोकं प्रपद्यते ॥ ४,१५.
Whoever always hears this account of the birth of the Vrishnis is freed from all sins and attains the world of Vishnu.
पराशर उवाच । इत्येष समासतस्ते कथितः, तूर्व्वसोर्वशमवधारय ।। ४-१६-
Parashara said: Thus, this summary has been told to you; now understand the lineage of Turvasa.
तुर्व्वसोर्वह्रिरात्मजः, वह्रर्गोभानुः त्रैशाम्बः, तस्माज्व करन्धमः, तस्मादपि ततश्व मरुत्तः, सोऽनपत्योऽभवत् । ततश्व पौरवं दुष्मन्त पुत्रमकल्पयत् । एवं ययातिशापात् तद्वंशः पौरवं वंशमाश्रितवान् ।। ४-१६-
Turvasa's son was Vahni; Vahni's son was Gobhanu, whose son was Traishamba; from him came Karandhama, and from him, Marutta. He was without offspring; therefore, he appointed Dushmanta, the son of Paurava, in his place. Thus, by the curse of Yayati, that lineage was merged into the Paurava line.
श्रीपराशर उवाच द्रुह्योस्तु तनयो बभ्रुः ॥ ४,१७.
Śrī Parāśara said: Druhyu's son was Babhru.
बभ्रोःसेतुः ॥ ४,१७.
Babhru's son was Setu.
सेतुपुत्र आरब्धनामा ॥ ४,१७.
Setu's son was named Ārabdha.
आरब्धस्यात्मजो गान्धारः गान्धारस्य धर्मः धर्मात्घृतः घृतात्दुर्दमः ततः प्रचेताः ॥ ४,१७.
Ārabdha's son was Gāndhāra; Gāndhāra's son was Dharma; from Dharma came Ghṛta; from Ghṛta, Durdama; and from him, Pracetā.
प्रचेतसः पुत्रः शतधर्मः बहुलानां म्लेछानामुदीच्यानामाधिपत्यमकरोत् ॥ ४,१७.
Pracetā's son was Śatadharma, who ruled over many northern Mleccha peoples.
श्रीपराशर उवाच । पूरोर्जनमेजयस्तस्यापि प्रचिन्वान् प्रचिन्वतः प्रवीरः प्रवीरान्मनस्युर्मनस्योश्चाभयदः तस्यापि सुद्युस्सुद्यो र्बहुगतः तस्यापि संयातिस्संयातेरहंयातिः ततो रौद्रा श्वः
Śrī Parāśara said: Pūru's son was Janamejaya; his son was Pracinvān; Pracinvān's son was Pravīra; Pravīra's son was Manasyu; Manasyu's son was Abhayada; his son was Sudyumna; Sudyumna's son was Bahugata; Bahugata's son was Saṃyāti; Saṃyāti's son was Ahaṃyāti; from him came Raudrāśva.
ऋतेषुकक्षेषुस्थंडिलेषुकृतेषुजलेषुधर्मेषुधृतेषुस्थलेषुसन्नतेषुवनेषुनामानो रौद्रा श्वस्य दश पुत्रा बभूवुः
Raudrāśva had ten sons, named Ṛteṣu, Kakṣeṣu, Sthaṃḍileṣu, Kṛteṣu, Jaleṣu, Dharmeṣu, Dhṛteṣu, Thaleṣu, Sannateṣu, and Vaneṣu.
ऋतेषोरंतिनारः पुत्रोऽभूत्
Ṛteṣu's son was Aṃtināra.