तत्र त्वखिलानामेव स भगवन्नाम्नां त्वङ्कारकारणमभवत् ॥ ४,१५.
There, indeed, he became the cause of the utterance of all the Lord's names.
ततश्च तत्कालकृतानां तेषामशेषणामेवाच्युतनाम्नामनवरतमनेकजन्मसु वर्धितविद्वेषानुबन्धिचित्तो विनिन्दनसंतर्जनादिषूच्चारणमकरोत् ॥ ४,१५.
Then, due to the enmity accumulated over many births, ever increasing, his mind was bound to reviling and threatening the Lord's names, and he uttered them constantly in censure and anger, as was his habit from previous times.
तच्च रूपमुत्फुल्लपद्मदलामलाक्षिमत्युज्ज्वलपीतवस्त्रधार्यमलकिरिटकेयूरहारकटकादिशोभितमुदारचतुर्बाहुशङ्खचक्रगदाधरमतिप्ररूढवैरानुभावादटनभोजनस्नानासनशयनादिष्वशेषावस्थान्तरेषु नान्यत्रोपययावस्य चेतसः ॥ ४,१५.
And that form—resplendent, with eyes like fully blossomed lotus petals, adorned with brilliant yellow garments, a spotless crown, armlets, necklaces, bracelets, and so on, noble, four-armed, bearing conch, discus, and mace—because of his deeply rooted enmity, in all circumstances such as walking, eating, bathing, sitting, lying down, and others, his mind did not turn elsewhere.
ततस्तमेवाक्रोशेषूच्चारयंस्तमेव हृदयेन धारयन्नात्मवधाय यावद्भगवद्धस्तचक्रांशुमालोज्ज्वालमक्षयतेजःस्वरूपं ब्रह्मभूतमपगतद्वेषादिदोषं भगवन्तमद्राक्षीत् ॥ ४,१५.
Thus, constantly uttering His name in abuse, yet holding Him in his heart, as long as he lived, he beheld the Lord—brilliant, with rays from the discus in His hand, of inexhaustible splendor, the embodiment of Brahman, free from faults such as enmity—when the Lord appeared before him for his own destruction.
तावच्च भगवच्चक्रेणाशु व्यापादितस्तत्स्मरणदग्धाखिलाघसंचयो भगवतान्तमुपनीतस्ततस्मिन्नेव लयमुपययौ ॥ ४,१५.
Then, swiftly slain by the Lord's discus, all his accumulated sins burned away by remembrance of the Lord, he was brought to the Lord and there attained dissolution.
एतत्तवाखिलंमयाभिहितम् ॥ ४,१५.
All this I have declared to you.
अयं हि भगवान् कीर्तितश्च संस्मृतश्च द्वेषानुबन्धेनापि अखिलमुरासुरादिर्दुल्लभं फलं प्रयच्छति किमुत सम्यग्भक्तिमत्मिति ॥ ४,१५.
Indeed, when this Blessed Lord is praised or even remembered, even if with feelings of enmity, he grants all the exceedingly rare rewards that are difficult for gods and demons to obtain—how much more so for one who possesses true devotion!
वसुदेवस्य त्वानकदुन्दुभेः पौरवीरोहिणीमदिराभद्रादेवकीप्रमुखा बह्व्यः पत्न्योऽभवन् ॥ ४,१५.
Vasudeva, son of Anakadundubhi, had many wives, chief among whom were Devakī, Rohiṇī, Madirā, Bhadrā, and others.
बलभद्रशठसारणदुर्मदादीन्पुत्रार्त्नोहिण्यानकदुन्दुभिरुत्पादयामास ॥ ४,१५.
From Rohiṇī, Anakadundubhi (Vasudeva) begot sons such as Balabhadra, Śaṭha, Sāraṇa, Durmada, and others.
बलदेवोपि रेवत्यां विशठोल्मुकौ पुत्रावजनयत् ॥ ४,१५.
Baladeva also begot two sons, Viśaṭha and Ulmuka, through Revati.
सार्ष्टिमार्ष्टिशिशुसत्यसत्यधृतिप्रमुखाः सारणात्मजाः ॥ ४,१५.
Sāraṇa’s sons were Sārṣṭi, Mārṣṭi, Śiśu, Satya, Satyadhṛti, and others.
भद्राश्वभद्रबाहुदुर्दमभूताद्याः रोहिण्याः कुलजाः ॥ ४,१५.
From Rohiṇī were born the noble sons Bhadrāśva, Bhadrabāhu, and Durdama, among others.
नन्दोपनन्दकृतकाद्य मदिरायास्तनयाः ॥ ४,१५.
From Madirā were born sons such as Nanda, Upananda, and Kṛtaka.
भद्रायाश्चोपनिधिगदाद्याः ॥ ४,१५.
From Bhadrā came sons such as Upanidhi and Gadā.
वैशाल्यां च कौशिकमेकमेवाजनयत् ॥ ४,१५.
And in Vaiśālī, he begot only one son, Kauśika.
आनकदुन्दुभेर्देवक्यामपि कीर्तिमत्सुषेणोदायुभद्रसेनऋजुदासभद्रदेवाख्याः षट्पुत्रा जज्ञिरे ॥ ४,१५.
From Devakī, Anakadundubhi had six sons: Kīrtimān, Suṣeṇa, Udāyu, Bhadrasena, Ṛjudāsa, and Bhadradeva.
तांश्च सर्वानेव कंसोघातितवान् ॥ ४,१५.
And all of them were slain by Kaṃsa.
अनन्तरं च सप्तमं गर्भमर्धरात्रे भगवत्प्रहितायोगनिद्रा रोहिण्या जठरमाकृष्य नीतवती ॥ ४,१५.
Then, at midnight, the divine sleep sent by the Lord transferred the seventh embryo from Devakī’s womb to Rohiṇī’s.
कर्षणाच्चासावपि संकर्षणाख्यामगमत् ॥ ४,१५.
And because he was drawn forth (karṣaṇa), he became known as Saṃkarṣaṇa.
ततश्च सकलजगन्महातरुमूलभूतोभूतभविष्यदादिसकलसुरासुरमुनिजनमनसामप्यगोचरोऽब्जभवप्रमुखैरनलमुखैः प्रणम्यावनिभारहरणाय प्रसादितो भगवाननादिमध्यनिधनोदेवकीगर्भमवततार वासुदेवः ॥ ४,१५.
Then, the Lord Vāsudeva, who is the root of the great tree of the entire universe, who is beyond the perception of all gods, demons, sages, and even the minds of beings past, present, and future, who was worshipped by Brahmā and other gods led by Agni to relieve the burden of the earth, descended into the womb of Devakī, he who has neither beginning, middle, nor end.
तत्प्रसादविवद्धमानोरुमहिमा च योगनिद्रा नन्दगोपपत्न्या यशोदाया गर्भमधितिष्ठितवती ॥ ४,१५.
By his grace, the greatness of the mind of Yoganidrā increased, and she entered the womb of Yaśodā, wife of Nandagopa.
सुप्रसन्नादित्यचन्द्रादिग्रहमव्यालादिभयं स्वस्थमानसमखिलमेवैतज्जगदपास्ताधर्ममभवत्त्स्मिश्च पुण्डरीकनयने जायमाने ॥ ४,१५.
When the lotus-eyed one was about to be born, all this world, free from unrighteousness, became peaceful in mind, and all fears from planets, stars, serpents, and the like vanished.
जातेन च तेनाखिलमेवैतत्सन्मार्गवर्ति जगदक्रियत ॥ ४,१५.
And with his birth, this entire world was set upon the path of righteousness.
भगवतोप्यत्र मर्त्यलोकेऽवतीर्णस्य षोडशसहस्राण्येकोत्तरशताधिकानि भार्याणाम भवन् ॥ ४,१५.
Even here, when the Blessed Lord descended to the mortal realm, he had sixteen thousand one hundred wives.
तासां च रुक्मिणी सत्यभामा जांबवती चारुहासिनीप्रमुखा ह्यष्टौ पत्न्यः प्रधाना बभूचवुः ॥ ४,१५.
Among them, Rukmini, Satyabhama, and Jambavati, the lovely-faced, were foremost; indeed, eight wives were chief.
तासु चाष्टावयुतानिलक्षं च पुत्राणां भगवानखिलमूर्तिरनादिमानजनयत् ॥ ४,१५.
From these, the Blessed One, the embodiment of all, the beginningless, begot ten million sons in each of the eight.
तेषां च प्रद्युम्नचारुदेष्ण्यसांबादयः त्रयोदश प्रधानाः ॥ ४,१५.
Among them, Pradyumna, Charudesna, Samba, and others—thirteen were the principal ones.
प्रद्युम्नोपि रुक्मिणस्तनयां रुक्मवतीं नामोपयेमे ॥ ४,१५.
Pradyumna also married Rukmavati, the daughter of Rukmi.
तस्यामनिरुद्धो जज्ञे ॥ ४,१५.
From her, Aniruddha was born.
अनिरुद्धोऽपि रुक्मिणा एव पौत्रीं सुभद्रां नामो पयेमे ॥ ४,१५.
Aniruddha too married Subhadra, the granddaughter of Rukmini.