तस्मात् परित्यजैनां त्वं विपक्षस्तवसंहिताम् । बाचं पिता समास्तानां गुरूणां परमो गुरुः
"Therefore, abandon this opposition, this devotion to the enemy; your father is the highest among all, the supreme teacher of the teachers."
एवपमेतन्महाभागाः । श्लाच्यमेतन्महाकुलम् । मरीचेः सकलेऽप्यस्मिन् त्रैलोक्ये कोऽन्यथा वदेत्
"So accept this, O greatly fortunate one; this noble lineage is praiseworthy. Who in all the three worlds would say otherwise about the line of Marīci?"
पिता च मम सर्व्वस्मिन् जगत्युत्कृष्टचेष्टतः । एतदप्यवगच्छामि सत्यमत्रापि नानृतम्
And my father, by his most excellent conduct in all the world—this too I understand; here also there is no falsehood, but truth.
गुरूणामपि सर्व्वषां पिता परमको गुरुः । यदुक्तं भ्रान्तिरत्रापि स्वल्पापि हि न विद्यते
Of all teachers, the father is the highest teacher; what has been said is true—there is not even the slightest error here.
पिता गुरुर्न सन्देहः पूजनीयः प्रयत्नतः । तत्रापि नापराध्यामीत्येवं मनसि मे स्थितम्
There is no doubt that the father is a teacher and must be worshipped with care; thus, it is fixed in my mind that I should not transgress in this matter.
यदेतत् किमनन्तेनेत्युक्तं युष्माबिरीदृशम् । को ब्रबीति यथायुक्तं किन्तु नैतद् वचोऽर्थवत्
As for what you have said—'Why this endlessness?'—who can speak as is proper? Yet, these words are without substance.
इत्युक्त्वा सोऽभवन्मौनी तैषां गौखयन्त्रितः । प्रहस्य च पुनः प्राह किमनन्तेन साध्विति
Having spoken thus, he became silent, restrained by their words; then, smiling, he again said, 'What is good in this endlessness?'
साधु भोः किमनन्तेन साधु बो गुखो मम । श्वूयतां यदनन्तेन यदि खेदं न यास्यथ
'Well then, what is good in this endlessness? Tell me, O Gurus, if you will not be troubled by what is said about the endless.'
धर्म्मार्थकाममोक्षाख्याः पुरुषार्था उदाह्टताः । चतुष्टयमिदं यस्मात् तस्मात् किं किमिदं वृथा
Dharma, wealth, desire, and liberation are declared as the four aims of human life; since this is so, what is the use of this endlessness?
. मरीचिमिश्रैर्दक्षण तथैवान्यैरनन्ततः । धर्म्मः प्राप्तस्तथैवान्यैरर्थः कालस्तथापरैः
By Marichi and others, by Daksha and others, and by countless others, dharma was attained; by others, wealth; by others, time.
तत्तत्त्ववेदिनो भूत्त्वा ज्ञानध्यानसमाधिभिः । अवापुर्मुक्तिमपरे पुरुषा ध्वस्तबन्धनाः
Having become knowers of the truth, through knowledge, meditation, and concentration, other men, freed from bondage, attained liberation.
सम्पदैश्वर्य्यमाहात्म्यज्ञानसन्ततिकर्म्मणाम् । विमुक्तेश्चैकतालब्यं मूलमाराधनं हरेः
The sole root of prosperity, sovereignty, greatness, knowledge, lineage, action, and liberation is the worship of Hari.
यतो धर्म्मार्थकामाख्यं मुक्तिश्वापि फलं द्रिजाः । तेनापि हि किमेत्येवमनन्तेनं किमुच्चते
Since even the fruits called dharma, wealth, desire, and liberation come from Him, O twice-born, what then is the use of this endlessness that is spoken of?
किञ्चात्र बहनोक्तेन भवन्तो गरवो मम । वदन्तु साधु वाऽसाधु विवेकोऽस्माकमाल्पकः
Moreover, what is the use of much speech here? You are my elders; let them say what is proper or improper—our discrimination is slight.
दह्ममानस्त्वसस्मभिरग्रिना बाल रक्षितः । भूयो न वक्ष्यसीत्येवं नैव ज्ञातोऽस्यबुद्धिमान्
We have protected you, a child, from the fire of our anger; but if you speak again, you will not know our wisdom.
यदास्मदूवचनान्मोहग्राहं न त्यक्ष्यते भवान् । ततः कृत्यां विनाशाय तव स्त्रक्ष्याम दुर्म्मतेः
If, because of our words, you do not abandon your delusion, then, to destroy your wrongful mind, we will employ a magical being.
कः केन हन्यते जन्तुर्जन्तुः कः केन रक्ष्यते । हन्ति रक्षति चैवात्मा ह्मसत् साधु सामाचरन्
Who kills whom, and who protects whom among creatures? The self alone kills and protects itself, acting rightly or wrongly.
इत्युक्तास्तेन ते क्रुद्धा दैत्यराजपुरोहिताः । कृत्यामुत्पादयामासुर्ज्वालामालोज्ज्बलाकृतिम्
Thus addressed by him, the enraged preceptors of the Daitya king created a magical being, blazing with a garland of flames.
अतिभीमा समागम्य पादन्यासक्षति) । शूलेन सा सुसंक्रु द्धा तं जघानाशु वक्षसि
That exceedingly terrible being, approaching with resounding steps, struck him in the chest with her trident, being greatly enraged.
. ततू तस्य ह्टदयं प्राप्य शूलं बालस्य दीप्तिमत् । जगाम खणिडतं भूमौ तत्रापि शतधा गतम्
But as the blazing trident reached the boy's heart, it fell shattered to the ground, broken into a hundred pieces.
यत्रानपायी भगवान् ह्टद्यास्ते हरिरीख्वरः । भङ्गो भवति वजूस्य तत्र शूलस्य का कथा
Where the imperishable Lord Hari, the Supreme Lord, himself abides in the heart, even the thunderbolt is broken—what then of the trident?
अपाये तत्र पापैश्च पातिता तत्र याजकैः । तानेव सा जद्यानाशु कृत्या नाशं जगाम ष
There, when evil ones were cast down by the priests, that very destructive force was quickly destroyed.
कृत्यया दह्ममानांस्तान् विलोक्य स महामतिः । त्राहि कृष्णेत्यनन्तेति वदन्नभ्यवपद्यत
Seeing them being burned by the destructive force, that wise one cried out, 'Save me, Krishna! Infinite One!' and took refuge.
सर्व्वव्यापिन् जगद्रपू जगतूस्त्रर्जनार्दन । पाहि विप्रानिमानस्मादू दुःसहान्मन्त्रपावकात्
O all-pervading One, form of the universe, destroyer of the world's afflictions, protect these Brahmins from the unbearable fire of the mantra.
यथा सर्व्वेषुभूतेषु सर्व्वव्यापी जगदूगुरुः । विष्णुरेव तथा सर्व्वे जीवन्त्वेते पुरोहिताः
Just as Vishnu, the all-pervading teacher of the world, dwells in all beings, so too do these priests live by him.
यथा सर्व्वगतं विष्णुं मन्यमानो न पावकम् । चिन्तयाम्यरिपक्षेऽपि जीवन्त्वेते पुरोहिताः
Just as I consider Vishnu to be present everywhere and not the fire, so even among the enemy, I think these priests live by him.
ये हन्तुमागता दत्तं यैर्विषं यैर्हु ताशनः । यैर्द्दिगूगजैरहं क्षुणणो दष्टः सर्पैश्व यैरपि
Those who came to kill me, who gave me poison, who set fire to me, who crushed me with elephants, and who had me bitten by snakes—
तेष्वहं मित्रभावेन समः पापोऽस्मि न ववचित् । तथा तेनाद्य सत्येन जीवन्त्वसुरयाजकाः
Towards them I am equal, regarding them as friends; I do not consider myself sinful. Therefore, by this truth, may these priests of the demons live today.
इत्युक्तास्तेन ते सर्व्वै संस्पृष्टाश्व निरामयाः । समुत्तस्थुर्द्रिजा भूयस्तञ्चोचुः प्रश्वयान्वितम्
Thus addressed by him, all of them, touched by him, became free from illness and rose up again, and the Brahmins spoke to him with humility.
दीर्घायुरप्रतिहत-बलवीर्य्यसमन्वितः । पुत्र-पौत्र-धनैश्वर्य्ययुक्तो वत्स ! भवोत्तम
May you, dear one, be long-lived, endowed with unimpeded strength and vigor, and blessed with sons, grandsons, wealth, and prosperity.