From the union of those two, offspring was born. Yet, because this matter remained unresolved, the land suffered calamities—famine and pestilence afflicted the people. How could it be otherwise, unless the root cause was addressed? When the elder Yadu spoke of these things, Āndhaka said, “Let this one be brought here; enough of finding excessive fault in one so supremely virtuous.” Then Keśava, Ugrasena, Balabhadra, and the other Yadus, who were tolerant even toward those who had committed offenses, granted safety and brought Śvaphalka’s son back to his city. As soon as he arrived, the power of the Syamantaka jewel manifested: the disturbances of drought, pestilence, famine, and wild beasts were all pacified. Witnessing this, Krishna began to reflect. “It is a minor matter that Akrura was born to Śvaphalka and Gāndinī,” he thought, “but this is a very great power indeed, one that wards off such calamities. Surely, that great jewel, the Syamantaka, is with him. Such are the wonders known of it.” Krishna further observed, “He performs one sacrifice after another, without interruption, and never lacks resources. Without doubt, the best of jewels is present here.” Having come to this conclusion, and with another purpose in mind, Krishna gathered all the Yadus at his own house. When all were assembled and seated, Krishna first stated his purpose, and once that was concluded, he engaged them in casual and jesting conversation. Then Janārdana addressed Akrura: “O generous one, we know well that the Syamantaka jewel, the essence of the whole world, was given to you by Śatadhanvan and remains with you, benefiting the kingdom. Let it remain with you, and may we all enjoy the fruit of its power. However, Balabhadra has become suspicious of us—so, to reassure us, please show it to us.” Having thus spoken, Bhagavān Vāsudeva fell silent, while the owner of the jewel pondered. Akrura thought, “What should be done? If I say otherwise, they will seek the jewel and see it; but open opposition is not proper.” Thinking thus, Akrura addressed Nārāyaṇa, the cause of the whole world: “O Lord, this Syamantaka jewel was entrusted to me by Śatadhanvan. After he departed, I have endured this difficult time, thinking that the Lord would ask for it today, tomorrow, or the day after. In the difficulty of keeping it, I have no attachment to its enjoyment, nor do I know even a fraction of happiness for myself. Even you, who are the benefactor of the kingdom, have not wished to bear it yourself, and thus you did not ask for it until now. Therefore, let this Syamantaka jewel be taken up as desired, and let it be given to whomever it pleases most.” With these words, Akrura, having concealed the jewel in the fold of his garment, revealed a small casket of gold. Then, stepping forth, he released the Syamantaka jewel before the assembly of the Yadus. At once, the entire hall was illuminated by the jewel’s extraordinary brilliance. Akrura declared, “This jewel was given to us by Shatadhanvan; let the one to whom it belongs take it.” The Yadavas, filled with wonder, exclaimed, “Well done! Well done!” Balarama, seeing the jewel, greatly desired it, thinking, “This is mine, and Achyuta (Krishna) too equally seeks it.” Satyabhama also longed for it intensely, considering, “This is my father’s wealth.” Observing the desire in both Balarama and Satyabhama, Krishna felt as if caught between the horns of a dilemma. In the presence of all the Yadavas, Krishna spoke to Akrura: “Indeed, this jewel has been shown by me to the Yadus for self-purification. This is the common paternal wealth of myself, Balarama, and Satyabhama—it does not belong to anyone else. But this jewel must always be kept by one who is pure, endowed with qualities such as celibacy; if it is kept by one who is impure, even if he benefits the kingdom, it destroys its very foundation. Therefore, I am unable to bear it, having taken sixteen thousand wives; how then could Satyabhama accept it? Even you, noble Balarama, must now renounce the enjoyment of wine and other pleasures. Therefore, let it be known to the Yadu people: Balarama, Satyabhama, and I all request you, O lord of gifts. You alone are capable of bearing it. That which is held by you benefits the kingdom; therefore, let it be kept by you for the sake of the kingdom as before—nothing more need be said.” Thus addressed, Akrura replied, “So be it,” and took up the great jewel. From that time onward, Akrura moved about openly, shining with the brilliance of the Syamantaka jewel that adorned his neck, like the sun with its rays. Whoever remembers this cleansing from false accusation of the Blessed Lord will never, at any time, be subject even to the slightest false accusation; one whose senses are unobstructed attains complete liberation from all sins. During those times, as Krishna was engaged in battle, his strength and vitality were nourished by food, water, and other offerings, all presented with great faith and in suitable vessels. Now, Śrī Parāśara continued: Anamitra had a son named Śini. Śini’s son was Satyaka, and from Satyaka came Sātyaki, also known as Yuyudhāna. From him came Saṃjaya, whose son was Kuṇi; from Kuṇi came Yugandhara.