Sri Parashara continued his narration. Overcome by jealousy and anger, the king’s words were clouded with fear and a wish to avoid harshness; his discernment faltered as he replied to Shaivya. He declared, “She is appointed as the wife of your son who is yet to be born.” Hearing this, Shaivya smiled gently and accepted, saying, “So be it.” Together, Shaivya and the king entered the palace. Soon, the auspiciousness of the moment, hour, and divisions of time converged, and Shaivya conceived after only a few days. In due course, she gave birth to a son. The king named him Vidarbha. Vidarbha married the woman who had been promised to him, and from this union, two sons were born: Kratha and Kaishika. Later, Shaivya bore a third son, Romapada, who would become wise through the teachings of Narada. From Romapada came Babhru; from Babhru, Dhriti; from Dhriti, Kaishika; and from Kaishika, Cedi was born. In Cedi’s line arose the kings of Cedi. Kratha’s son, through his own wife, was Kunti. From Kunti descended Dhrishti, then Nidhriti, then Dasharha, followed by Vyoma, then Jimuta, Vikriti, Bhibharatha, Navaratha, Dasharatha, Shakuni, Karambhi, and Devarata. From Devarata came Devakshatra; from Devakshatra, Madhu; from Madhu, the Kumaravamsa; from Kumaravamsa, Anu; from Anu, Purumitra, lord of the earth. Then came Amshu, and from him, Satvata. From Satvata, his descendants were known as the Satvatas. Parashara said to Maitreya, “Whoever listens with faith and devotion to this lineage of Jyamagha is freed from their own sins.” Parashara continued: Satvata’s sons were Bhajina, Bhajamana, Divya, Andhaka, Devavridha, Mahabhoja, and Vrishni—these were the Satvatas. Bhajamana had sons: Nimi, Krikana, and Vrishni; and others, born of two mothers—Shatajita, Sahasrajit, and Ayutajit. Devavridha also had a son named Babhru. About Babhru and Devavridha, a verse is recited: “Just as we hear from afar and see from near, so Babhru was the best among men, and Devavridha was equal to the gods.” From Babhru and Devavridha, sixty-six thousand men, and eight more, attained immortality. Mahabhoja was exceedingly righteous; his descendants, the Bhojas, known as the Martikavaras, lived in the city of Martikavara. Vrishni had two sons: Sumitra and Yudhajit. Then came Anamitra, and from him, Nighna. Nighna had two sons: Prasena and Satrajit. To Satrajit, the blessed Sun god became a friend. Once, while staying on the ocean shore, Satrajit praised the Sun with concentrated mind, and the radiant deity appeared before him. Seeing the Sun in a form not clearly manifest, Satrajit spoke: “Just as I saw you in the sky, resembling a mass of fire, so now, though you stand before me, O Lord, I do not perceive any special favor.” Hearing this, the Sun god took from his own neck the great and excellent jewel called Syamantaka and placed it aside in a secluded spot. Then, Satrajit beheld the Sun, radiant with a coppery glow, of short stature, and with slightly tawny eyes. Bowing down, Satrajit was addressed by the divine Sun, lord of a thousand rays: “Choose a boon from me, whatever you desire.” Satrajit requested that very jewel. The lord of radiance granted him the Syamantaka jewel and then ascended to his own abode in the sky. Adorned with the flawless jewel at his throat, Satrajit entered Dvaraka, shining in all directions with brilliance like the Sun. The people of Dvaraka, seeing him approach, bowed down and said, “This must be the divine Supreme Person, the highest of men, who has descended to lighten the burden of the earth, appearing in human form.” They also said, “Lord, surely this is the Sun coming to see you.” The Lord replied, “This is not the Sun; this is Satrajit, who comes here wearing the great jewel named Syamantaka, given by the Sun. Therefore, look upon him without hesitation.” Thus, they did so, and Satrajit placed the Syamantaka jewel in his own residence.