Vayu Purana

सन्धारणार्थं भूतानां मायैषा विश्वनिर्मिता। अनया मायया व्याप्तं त्रैलोक्यं सचराचरम् ।। ५१.

This is the illusion created in the universe for the sustenance of beings; by this illusion, the three worlds, with all that moves and does not move, are pervaded.

विश्वेशो लोककृद्देवः सहस्रांशुः प्रजापतिः। धाता कृत्स्नस्य लोकस्य प्रभु र्विष्णुर्दिवाकरः ।। ५१.

The Lord of the universe, the creator of the worlds, the god with a thousand rays, the lord of creatures, the sustainer of the whole world, the master—Viṣṇu, the sun.

सर्वलौकिकमम्भो वै यत्सोमान्नभसः स्नुतम्। सोमाधारं जगत्सर्वमेतत्तथ्यं प्रकीर्तितम् ।। ५१.

All the worldly water that drips from the sky is called soma; the entire world is said to have soma as its foundation—this is the truth.

सूर्यादुष्णं निस्रवते सोमाच्छीतं प्रवर्त्तते। शीतोष्णवीर्यौ द्वावेतौ युक्तौ धारयतो जगत् ।। ५१.

Heat flows from the sun, and coolness proceeds from the moon; these two powers, heat and cold, together support the world.

सोमाधारा नदी गङ्गा पवित्रा विमलोदका। सोमपुत्रपुरोगाश्च महानद्यो द्विजोत्तमाः ।। ५१.

The river Gaṅgā, pure and with clear water, is the support of soma; and the great rivers, led by the sons of Soma, O best of twice-born.

सर्वभूतशरीरेषु आपो ह्यनुगताश्च याः । तेषु सन्दह्यमानेषु जङ्गमस्थावरेषु च। धूमभूतास्तु ता आपो निष्क्रामन्तीह सर्वशः ।। ५१.

The waters that are present in the bodies of all beings—when these moving and unmoving beings are burned, those waters become smoke and depart from here in every way.

तेन चाभ्राणि जायन्ते स्थानमत्राम्भसां स्मृतम् । आर्कन्तेजो हि भूतेभ्यो ह्यादत्ते रश्मिभिर्जलम् ।। ५१.

From that, clouds are produced; this is known as the place of waters. The sun, by its rays, draws water from the elements.

समुद्राद्वायुसंयोगाद्वहन्त्यापो गभस्तयः। यतस्त्वृतुवशात् काले परिवर्त्तो दिवाकरः। यच्छत्यपो हि मेघेभ्यः शुक्लाः शुक्लगभस्तिभिः ।। ५१.

From the ocean, by the union with wind, the rays carry the waters; then, according to the season and time, the sun causes change, and with white, shining rays, gives water to the clouds.

अभ्रस्था प्रपतन्त्यापो वायुना समुदीरिताः। सर्वभूतहितार्थाय वायुभिश्च समन्ततः ।। ५१.

The waters that are in the clouds, stirred by the wind, fall down for the benefit of all beings, spread everywhere by the winds.

ततो वर्षति षण्मासान् सर्वभूतविवृद्धये। वायव्यं स्तनितञ्चैव वैद्युतञ्चाग्निसंभवम् ।। ५१.

Then, for six months, it rains for the growth of all beings, with wind-borne thunder and lightning produced from fire.

मेहनाच्च मिहेर्द्धातोर्मेघत्वं व्यञ्जयन्ति च। न भ्रश्यन्ति यतस्त्वापस्तदभ्रं कवयो विदुः ।। ५१.

From the act of raining, the cloud's nature is revealed; because the waters do not fall away, the wise know that as a cloud.

मेघानां पुनरुत्पत्तिस्त्रिविधा योनिरुच्यते। आग्नेया ब्रह्मजाश्चैव पक्षजाश्च पृथग्विधाः। त्रिधा घनाः समाख्यातास्तेषां वक्ष्यामि सम्भवम् ।। ५१.

The origin of clouds is said to be threefold: fiery, born of Brahma, and born of wings—these are the different kinds. The clouds are described as threefold; I will explain their origin.

आग्नेयास्त्वर्णजाः प्रोक्तास्तेषां तस्मात् प्रवर्त्तनम्। शीतदुर्दिनवाता ये स्वगुणास्ते व्यवस्थिताः ।। ५१.

The fiery ones are said to be born of fire, and their activity comes from that; those with the qualities of cold, bad weather, and wind are established in their own nature.

महिषाश्च वराहाश्च मत्तमातङ्गगामिनः। भूत्वा धरणिमभ्येत्य विचरन्ति रमन्ति च ।। ५१.

Buffaloes, boars, and intoxicated elephants, after taking form, come to the earth, wander about, and take delight.

जीमूता नाम ते मेघा एतेभ्यो जीवसम्भवाः। विद्युद्गुणविहीनाश्च जलधारावलम्बिनः ।। ५१.

Those clouds are called Jīmūtas; from them, living beings arise. They are without the quality of lightning and are sustained by streams of water.

मूका घना महाकाया प्रवाहस्य वशानुगाः। क्रोशमात्राच्च वर्षन्ति क्रोशार्द्धादपि वा पुनः ।। ५१.

Mute, massive clouds, following the force of the wind, rain down from a distance of a krośa or even half a krośa.

पर्वताग्रनितम्बेषु वर्षन्ति च रमन्ति च। बलाकागर्भदाश्चैव बलाकागर्भधारिणः ।। ५१.

They rain and take delight on the slopes and peaks of mountains; and those that bear the womb of the crane, as well as those that carry the womb of the crane.

ब्रह्मजानाम ते मेघा ब्रह्मनिःश्वाससम्भवाः। ते हि विद्युद्गुणोपेताः स्तनयन्ति स्वनप्रियाः ।। ५१.

O clouds, we know you as born from Brahma's breath; endowed with the quality of lightning, you thunder, delighting in sound.

तेषां शब्दप्रणादेन भूमिः स्वाङ्गरुहोद्घमा। राज्ञी राज्ञाभिषिक्तेव पुनर्यौवनमश्रुते। तेष्वियं प्रीतिमासक्ता भूतानां जीवितोद्भवा ।। ५१.

By the resonance of their sound, the earth's vegetation springs forth, as if the queen, newly anointed by the king, regains her youth; to these clouds, this earth is attached with affection, for from them arises the life of beings.

जीमूता नाम ते मेघास्तेभ्यो जीवस्य सम्भवः। द्वितीयं प्रवहं वायुं मेघास्ते तु समाश्रिताः ।। ५१.

These clouds are called Jīmūtas, and from them the origin of life; they are sustained by the second current of wind.

एते योजनमात्राच्च सार्द्धार्द्धान्निष्कृतादपि। वृष्टिसर्गस्तथा तेषां धारासाराः प्रकीर्त्तिताः। पुष्करावर्त्तका नाम ये मेघाः पक्षसम्भवाः ।। ५१.

From a distance of a yojana and a half, even farther, their rain is produced; their streams are described as continuous; those clouds born of wings are called Puṣkarāvarttakas.

शक्रेण पक्षाश्छिन्ना ये पर्वतानां महोजसाम्। कामगानां प्रवृद्धानां भूतानां शिवमिच्छता ।। ५१.

Their wings were cut off by Indra, those of the mighty mountains, who moved at will and grew, for the welfare of beings.

पुष्करा नाम ते मेघा बृहन्तस्तोय मत्सराः। पुष्करावर्त्तकास्तेन कारणेनेह शब्दिताः ।। ५१.

Those great clouds are called Puṣkaras, vast and filled with water, full of rivalry; thus, for this reason, they are called Puṣkarāvarttakas.

नानारूपधराश्चैव महाघोरतराश्च ते। कल्पान्तवृष्टेः स्रष्टारः संवर्त्ताग्नेर्नियामकाः ।। ५१.

They assume various forms and are exceedingly fierce; they are the creators of the rain at the end of an age and the regulators of the fire of dissolution.

वर्षन्त्येते युगान्तेषु तृतीयास्ते प्रकीर्त्तिताः। अनेकरूपसंस्थानाः पूरयन्तो महीतलम् । वायुं परं वहन्तः स्युराश्रिताः कल्पसाधकाः ।। ५१.

These, the third kind, rain at the end of the ages, taking on many forms and appearances, filling the surface of the earth, bearing the supreme wind, and are established as the agents of the cosmic cycle.

यान्यस्याण्डकपालस्य प्राकृतस्याभवंस्तदा। तस्माद्ब्रह्मा समुत्पन्नश्चतुर्वक्त्रः स्वयम्भुवः। तान्येवाण्डकपालस्य सर्वे मेघाः प्रकीर्त्तिताः ।। ५१.

Whatever arose from the shell of the cosmic egg at the beginning, from that Brahma was born, self-existent and four-faced; all those clouds are said to be of the shell of the cosmic egg.

तेषामाप्यायनं धूमः सर्वेषामविशेषतः । तेषां श्रेष्ठस्तु पर्ज्जन्यश्चत्वारश्चैव दिग्गजाः ।। ५१.

Their nourishment is smoke, equally for all; among them, Parjanya is the best, along with the four elephants of the quarters.

गजानां पर्वतानाञ्च मेघानां भोगिभिः सह। कुलमेकं पृथग्भूतं योनिरेका जलं स्मृतम् ।। ५१.

The families of elephants, mountains, and clouds, together with serpents, are considered as one group, with a single origin, which is water.

पर्जन्यो दिग्गजाश्चैव हेमन्ते शीतसम्भवाः। तुषारवृष्टिं वर्षन्ति सर्वसस्यविवृद्धये ।। ५१.

Parjanya and the elephants of the quarters, in winter, arising from cold, pour down frost-rain for the growth of all crops.