In the unfolding tapestry of royal succession, Puṣyamitra’s lineage stands prominent. He is blessed with eight sons, each destined to ascend the throne in turn. The eldest of these sons rules for seven years, setting the stage for his own son, Vasumitra, who governs for a decade. Vasumitra’s son, Dhruka, follows, holding power for two years. After Dhruka’s reign, three kings of the Pulindaka line rise and together rule for three years. Then Ghoṣa’s son takes the throne, also for three years. Vikramitra succeeds him, and after Vikramitra, Bhāgavata reigns for a remarkable thirty-two years. Bhāgavata’s son, Kṣemabhūmi, becomes king for ten years. In total, these ten Tuṅga kings enjoy the earth, their reigns spanning one hundred and twelve years. After this era, a king named Aparthivasudeva, known for his indulgence in childish vices, comes to power. As the land of the gods passes, another king emerges in the Śṛṅga region: Kaṇṭhāyana, who rules for nine years. His son Bhūtimitra succeeds him, reigning for twenty-four years. After Bhūtimitra, Nārāyaṇa rules for twelve years, followed by his son Suśarman, who governs for ten years. Four Kaṇṭhāyana kings, all brāhmaṇas, rise and accomplish great deeds, supported by forty-five devoted vassals. When their time concludes, Tarandhā ascends the throne. He overthrows Kaṇṭhāyana, defeats Suśarman by force, and destroys the power of the remaining Śṛṅga kings. Sindhuka of the Andhra lineage then claims the earth, ruling for twenty-three years. After Sindhuka, Bhāta reigns for eight years, succeeded by another who rules for ten years. Śrī Sātakarṇi, the son of this king, becomes a great ruler, his reign lasting fifty-six years. His son Āpādabaddha follows, ruling for ten years, then for twenty-four more years, and finally for six years. Nemi Kṛṣṇa succeeds him, reigning for twenty-five years, after whom Hāla is king for a full year. Five and seven powerful kings arise in succession. Putrikaṣeṇa rules for twenty-one years, followed by Sātakarṇi for one year, and then Śivasvāmin, whose reign lasts twenty-eight years. Gautamīputra, a king among men, rules for twenty-one years, and Yajñaśrī Sātakarṇi for nineteen years. Vijaya reigns for six years, succeeded by his son Daṇḍaśrī Sātakarṇi, who rules for three years. Puloma rules for seven years, as do others, making thirty Andhra kings who enjoy the earth. The Andhra dynasty endures for four hundred fifty-six years, with its line continuing for five more years. After them, seven Abhīra kings rise, followed by seven Gardabhinas, and then ten Śaka kings. Eight Yavana kings come next, then fourteen Tuṣāras, thirteen Maruṇḍas, and eighteen Maunas. The Andhras rule the earth for two hundred years, while the Śakas enjoy it for three hundred and eighty years. The Yavanas govern for eighty years, and the land of the Tuṣāras is said to last five hundred years. Thirteen kings arise, each ruling for one hundred and a quarter years. Along with the Maruṇḍas and other wicked foreigners, new races come into being. These foreigners enjoy the land for three hundred years, with eleven among them doing so. Afterward, during a concealed period, the Kolikila kings rule. From the Kolikila line, the Vindhyaśakti dynasty emerges, protecting the earth for ninety-six years before its end. Now, new rulers arise. The son of the last Nāga king is Svarapurañjaya, who becomes king from the Nāga lineage. Sadācandra, descended from the moon, follows, as does Nakhavān. Dhanadharma is the third, and Viṃśaja the fourth. Bhūtinanda arises in the land of foreigners. At the end of the Anga line, Madhunandi becomes king, and his younger brother Nandiyaśāḥ also reigns. Within their lineage, three kings arise. The grandson, Śiśuka, becomes king in Purikā. Pravīra, son of Vindhyaśakti and endowed with great strength, rules the golden city for sixty years. He performs Vājapeya sacrifices and grants complete gifts; his four sons become rulers among men. After the Vindhya dynasty passes, three kings of the Bāhlika lineage reign. Supratīka and Nabhīra rule for thirty years. Śakyamā, king of the Māhiṣīs, follows; then the Puṣpamitra kings arise, along with thirteen Paṭṭamitra rulers. In Mekalā, seven noble kings emerge, and in Komalā, mighty kings rule. The Meghas, nine in number and wise, are so named. All the kings of Naiṣadha perish without remainder. Born from the lineage of Nala, they are powerful and mighty. Among the Magadhas, Viśvasphāni, of great strength, will arise, continuing the noble line of kings and rulers.