Vāsudeva Krishna, having vanquished the powerful Jāmbavat in battle, was honored by the king of bears with the hand of his daughter, Jāmbavatī, who was given to him willingly. Overwhelmed by Krishna’s divine radiance, Jāmbavat not only bestowed his daughter but also swiftly handed over the Syamantaka jewel to Viṣvaksena, another name for Krishna. Krishna accepted the Syamantaka jewel, seeking to clear his own name from suspicion, and, having made peace with the king of bears, emerged from the cave. With the jewel in hand and his honor restored, Krishna returned the Syamantaka to Satrājit in the presence of the Sātvatas, his own kinsmen. Then, speaking kindly to Jāmbavatī, Krishna was fully exonerated from the false accusation that had shadowed him. It is said that whoever knows how Krishna’s innocence was established in this matter will themselves refrain from uttering slander. Satrājit, the owner of the Syamantaka, had a hundred sons from his ten wives. Among them, three were especially renowned: Bhaṅgakāra, the eldest, Vīra, and Vratapati, as well as the youngest, Supriya. Bhaṅgakāra’s daughter, Dvāravatī, gave birth to three sons distinguished for their beauty and virtue. Among the women of that lineage, Satyabhāmā stood out as the most excellent, steadfast in her vows like a true ascetic. Her father bestowed her upon Krishna. The Syamantaka jewel, which Krishna had returned to Satrājit, was later seized by Śatadhanvan of the Bhoja line. Akrūra, desiring the jewel for himself, sought out the virtuous Satyabhāmā as well as the jewel. After killing Bhadrakāra, Śatadhanvan stole the jewel by night and delivered it into Akrūra’s hands. Akrūra, that foremost of men, took the jewel and made a pact with Śatadhanvan: "Let no one else but you know of this." They agreed, "If Krishna overpowers you, all the people of Dvārakā will come under my control." When her father was slain, the illustrious Satyabhāmā, heartbroken, mounted her chariot and journeyed to the city of Varanavata. There, overwhelmed by grief, she recounted to Krishna all that Śatadhanvan, son of Bhoja, had done, weeping at his side. Hari, Krishna, performed the funeral rites for the fallen Pāṇḍavas and instructed Satyaki to do likewise for their brothers. Swiftly, Madhusūdana Krishna returned to Dvārakā and spoke to his elder brother, the mighty wielder of the plough, Balarāma: "Prasena was killed by a lion, Satrājit by Śatadhanvan, and the Syamantaka jewel is upon Śatadhanvan’s path—let us go forth, O lord!" He urged, "Mount the chariot quickly; after slaying the mighty Bhoja, the Syamantaka jewel will be ours." As the fierce battle commenced between Krishna and Śatadhanvan of the Bhojas, Śatadhanvan could not find Akrūra anywhere. Though capable, Akrūra, being advanced in years, did not join the fray once Bhoja and Krishna had dismounted from their chariots, their horses unharmed. Filled with fear, Śatadhanvan resolved to flee and traveled more than a hundred yojanas in his flight. He rode the mare named Vijñātahṛdayā, able to cover a hundred yojanas, and with her, Śatadhanvan sped away from Krishna. Yet the mare’s great speed only exhausted him further, and as Krishna pursued, the horses themselves collapsed and died from fatigue. Krishna turned to Balarāma and said, "Stay here, O mighty-armed one; I see the horses are spent. I will go on foot and seize the Syamantaka jewel." Thus, Achyuta Krishna set out on foot, overtook, and slew Śatadhanvan, king of Mithila and master of weapons. Yet, after slaying the mighty Bhoja, Krishna did not find the Syamantaka jewel. Balarāma, wielder of the plough, urged him to return the jewel, but Krishna replied, "It is not here." Angered, Balarāma reproached Krishna repeatedly, but then, out of brotherly affection, forgave him, saying, "May all be well with you. I shall depart now; I hold no grievance against you, Satyabhāmā, or the Vṛṣṇis." Balarāma, destroyer of foes, entered Mithilā and was honored by the king there with all manner of offerings. At that time, Babhrū, foremost among the wise, performed many great and unrestricted sacrifices of various forms. The illustrious king, son of Gādhi, entered the consecrated enclosure, clad in armor, seeking the Syamantaka jewel. When sixty years had passed, he dedicated wealth, precious jewels, and many kinds of goods in sacrifice. These celebrated sacrifices of that great soul became known as the "Akrūra-yajñas," abundant in food and gifts, fulfilling every desire. Then King Duryodhana, mighty lord, came to Mithilā and received divine training in mace-fighting from Balabhadra, Balarāma himself. Afterward, having pleased the Brāhmaṇas and the great warriors of the Vṛṣṇis and Andhakas, Duryodhana was brought to Dvārakā by the great-souled Krishna. Krishna, accompanied by Akrūra and the Andhakas, arrived, and in battle the mighty one slew Śatrughna and Bandhumān. To the sons of Śvaphalka, the two illustrious and exceedingly strong sons of Bhaṅgakāra, renowned among men, were born in Nara.