Tormented by intense suffering and unable to find solace anywhere, a certain man, overwhelmed by distress, lashed out in anger and cursed the sage Hetuka—a sage who was, in truth, a refuge and support for so many. In the course of these events, the noble sage Indrota guided Janamejaya, the son of Śaunaka, to perform the great Aśvamedha sacrifice for the king’s purification. Meanwhile, Lohagandha, after reaching his own dwelling, vanished from sight. From him, the divine chariot was passed on to Vasu, the king of the Cedis. Later, Śakra, pleased, bestowed this splendid chariot upon Bṛhadratha. When Bhīma slew Jarāsandha, the Kaurava prince, moved by affection, presented this best of chariots to Vāsudeva. In another time, when Yayāti, son of Nahusha, was overtaken by the frailties of old age, he called his eldest and most excellent son, Yadu, to his side and spoke: “O son, old age and gray hairs have come upon me. Because of the curse of Kāvya Uśanas, I am not yet satisfied with the enjoyments of youth. Yadu, take my old age and its afflictions upon yourself.” But Yadu replied, “Father, I have promised alms to a Brāhmaṇa, and I must fulfill that vow through my own effort. I cannot accept your old age. Old age brings many faults, especially for those who indulge in drinking and eating; therefore, O King, I am unable to accept it. With white hair and beard, miserable and weakened, once strong and well-built, now frail and pitiable—such old age I do not desire. Unable to perform duties, disregarded by the young, greatly troubled by fears—such a state I do not seek. You have many other sons, O King, who are dearer to you than I am. Let them, who know righteousness, accept your old age; choose another son.” Hearing Yadu’s words, the king became filled with intense anger and rebuked his eldest son: “What other hermitage or rule of righteousness do you follow, O foolish one, that you disregard me and speak as if you have a new teacher?” Thus scolding Yadu, the king, his wrath unabated, cursed him: “You, who were born from my heart and yet refuse to give me your youth—because of this, you shall have no share in the kingdom, nor will your descendants inherit it. Let Turvasu accept the burden of old age.” Turning to Turvasu, Yayāti said, “Turvasu, accept my old age.” But Turvasu replied, “Father, I do not desire old age, which destroys all enjoyment and brings many faults, especially for those who indulge in drinking and eating. Therefore, O King, I am unable to accept your old age.” Yayāti responded, “You too, born from my heart, refuse to give me your youth. Therefore, Turvasu, your lineage will be cut off. You shall be unmingled in righteousness, marry against the proper order, and partake in flesh and other such things. You will be attached to the wives of elders, to those born in animal wombs, to animal-like conduct, and to foreigners—of this there is no doubt.” Having cursed Turvasu, Yayāti then spoke to Druhyu, the son of Sharmishtha: “Druhyu, you must accept old age, which destroys caste and beauty, for a thousand years; give me your youth. When your thousand years are complete, I will return your youth to you and again take upon myself the burden of old age.” But Druhyu replied, “There is no attachment to old age; I do not desire it.” Yayāti answered, “You, too, who were born from my heart, refuse to give me your youth. Therefore, Druhyu, you will never attain your cherished desires. There will never be passage by boat across the waters in your land; your lineage will always be without a king in that region.” Turning to Anu, Yayāti said, “You, Anu, take upon yourself this sin along with old age, so that I may live for a thousand years enjoying your youth.” Anu replied, “The fire does not burn at the proper time because of old age; therefore, I do not desire it.” Yayāti responded, “You, too, born from my heart, refuse to give me your youth. Since you have mentioned the faults of old age, they will return to you. Your offspring, even when attaining youth, will perish because of this; and you will also become one who neglects the sacred fire.” Finally, Yayāti turned to Puru and said, “You, Puru, take upon yourself this sin along with old age; wrinkles and grey hairs have appeared on your father’s body. Because of the curse of Kāvya Uśanas, I am not satisfied with youth. Let me experience sensual pleasures for a while with your youth. When a thousand years are complete, I will return your youth to you and again take upon myself this sin along with old age.” Puru, hearing his father’s words, replied straightforwardly, “As you wish, father, so I shall do. I will take upon myself your sin along with old age; receive youth from me and enjoy pleasures as you desire. Covered by old age, I will bear your form and appearance; having given you youth, I will live accordingly.” Yayāti, pleased with Puru, blessed him: “Puru, I am pleased with you. May good come to you. Because I am pleased, I grant you this boon: your progeny will flourish in the kingdom, endowed with all desires.” With Puru’s consent, King Yayāti then transferred his own old age to him, by the grace of Bhārgava. Thus, Yayāti, son of Nahusha, once again endowed with youth and vigor, delighted and full of joy, enjoyed his life as he wished. With enthusiasm, at the proper time, and with happiness, and without violating righteousness, the king enjoyed the pleasures fitting for one in his prime.