सहैव यानमागच्छेन्मम लोकं वसुन्धरे
Together with the vehicle, O Earth, one comes to my world.
आयुरारोग्यसंपन्नो जन्मातीतो भवेत्ततः
Thereafter, one becomes endowed with long life, health, and is freed from rebirth.
पापान्येतानि सर्वाणि श्रवणेनैव नाशयेत्।।211.
All these sins are destroyed merely by hearing this.
पश्ये च धीमानधनोऽपि भक्त्या स्पृशेन्मनुष्यं इह चिन्त्यमानः
Even a wise but poor person, reflecting here with devotion, may see or touch a human being.
दुःस्वप्नः प्रशममुपैति पठ्यमाने माहात्म्ये भवभयहारके नरस्य
When the greatness that removes the fear of worldly existence is recited, bad dreams subside for a person.
ते धन्यास्ते कृतार्थाश्च तैरेव सुकृतं कृतम्
They are blessed, they have attained their purpose; by them alone is merit accomplished.
नारायणाच्युतानन्त वासुदेवेति यो नरः
Whoever utters 'Nārāyaṇa, Acyuta, Ananta, Vāsudeva'—that person—
किं पुनः श्रद्धया युक्तः पूजयेन्मामनन्यधीः
How much more so one who, endowed with faith and undistracted mind, worships me?
तस्य यज्ञवराहस्य विष्णोरमिततेजसः
Of that Yajña-Varāha, of Viṣṇu of immeasurable splendor—
तस्मात् सुनियतैर्भाव्यं वैष्णवं मार्गमास्पदम्
Therefore, with great discipline, one should pursue the path of the Vaiṣṇavas.
जन्मान्तरसहस्रेषु समाराध्य वृषध्वजम्
After worshipping the Lord with the bull-banner through thousands of births—
पापक्षयमवाप्नोति चेश्वराराधने कृते
One attains the destruction of sin when the Lord has been worshipped.
मामाराध्य तथा याति तद्विष्णोः परमं पदम् 211.
Having worshipped me in this way, one attains that supreme abode of Viṣṇu.
संस्मृतः कीर्तितो वापि दृष्टः स्पृष्टोऽपि वा प्रिये
Whether remembered, praised, seen, or even touched, O beloved—
एतज्ज्ञात्वा तु विद्वद्भिः पूजनीयो जनार्दनः
Knowing this, the wise should worship Janārdana.
यम उवाच समाराध्य जगन्नाथं विधिना तल्लयङ्गता
Yama said: Having worshipped the Lord of the universe according to rule, they become absorbed in Him.
तेषां नैवास्त्ययं लोको यान्ति तत्परमं पदम्
For them, this world does not exist; they go to that supreme abode.
प्रबोधनाख्यां सुधियस्ते यांति परमं पदम्
Those wise ones, known as awakened, go to the supreme abode.
पश्यंति द्विजशार्दूल इति सत्यं मयोदितम्
O best of twice-born, what I have spoken is indeed true.
कथितं मे महाभाग यत्त्वया परिपृच्छितम्
O most fortunate one, I have explained what you asked me.
तत्ते सर्वं समासेन व्याख्यातं धर्मवत्सल
All that you inquired has been summarized and expounded for you, O lover of righteousness.
इति श्रीवराहपुराणे पापनाशोपायवर्णनं नामैकादशाधिकद्विशततमोऽध्यायः
Thus ends the two hundred and eleventh chapter, entitled 'Description of the Means for Destroying Sin,' in the glorious Varaha Purana.
अथ संसारचक्रोपाख्याने प्रबोधनीयवर्णनम् साधु साधु महाराज सर्वधर्मविदां वर
Now, in the account of the wheel of worldly existence, the description of awakening: Excellent, excellent, O great king, foremost among those who know all dharmas.
अतोऽहमपि सुप्रीतस्तव धर्मपथे स्थितः
Therefore, I am very pleased, as you stand firmly on the path of dharma.
त्वयाहं चैव राजेन्द्र पूजितश्च विशेषतः
O king of kings, you have honored me especially.
स्वस्ति तेऽस्तु महाराज त्वकम्पो भव सुव्रत
May blessings be upon you, O great king; be steadfast, O virtuous one.
तेजसा द्योतयन्सर्वं गगनं भास्करो यथा
Radiating with brilliance, illuminating everything like the sun in the sky.
गते तस्मिंस्तु सुचिरं स राजा धर्मवत्सलः
When he departed, after a long time, that king, devoted to dharma—
कृत्वा पूजां च मे युक्तां प्रियमुक्त्वा च सुव्रत
Having performed proper worship for me and spoken kindly, O steadfast one—
एतद्वः कथितं विप्रास्तस्य राज्ञः पुरोत्तमे
This has been told to you, O brahmins, in the presence of that foremost king.