ब्राह्मणान्भोजयेत्तत्र गुरुं मन्त्रेण पूजयेत्
There, one should feed the Brāhmaṇas and worship the guru with the mantra.
ब्राह्मणान्स्वजनं चैव अभिवाद्य कृताञ्जलिः
With joined palms, having saluted the Brāhmaṇas and one's own people—
ततो गुरुं च संपूज्य दानमानादिभिर्विभुम् 186.
Then, having worshipped the guru with gifts, honor, and so forth, the Lord—
जलस्य बिन्दवो येऽन्नभोजनान्ते पतन्ति हि
The drops of water that fall at the end of the meal—
य एतेन विधानेन पूजयेन्मतिमान्नरः
Whoever, wise, worships in this manner—
अनेन विधिना देवि रौप्यार्च्चास्थापनं मम
By this rite, O goddess, the establishment of my silver image—
यथैव राजती कुर्यात्तथैव च सुवर्णिकाम्
Just as one should do with a silver image, so also with a golden one.
यत्फलं दारुशैलादिनाम्ना कांस्यादिराजते
The fruit that comes from wooden, stone, and other images, so also from bronze and silver.
कुलानि तारयेत्सुभ्रु अयुतान्येकविंशतिम्
O beautiful one, it delivers twenty-one thousand families.
एतत्ते कथितं भूमे यत्त्वया परिपृच्छितम्
This has been told to you, O Earth, as you have asked.
भूमिरुवाच तासु तिष्ठसि सर्वासु शालग्रामे च सर्वदा
Earth said: You abide in all of them, and always in Śālagrāma as well.
कति पूज्या गृहादौ च अविशेषस्तु पूजने
How many are to be worshipped in the house, and is there any distinction in worship?
शिवादिपूजने के वा संख्यातास्तच्च मे वद गृहे लिङ्गद्वयं नार्च्यं शालग्रामत्रयं तथा ।। 186.
Tell me, what are the enumerated rules regarding the worship of Shiva and others? In a house, two lingas should not be worshipped, nor three shalagram stones.
द्वे चक्रे द्वारकायास्तु नार्च्यं सूर्यद्वयं तथा
Two chakras from Dwaraka should not be worshipped, nor two images of Surya.
शालग्रामयुगं पूज्यं युग्मेषु द्वितयं न हि
A pair of shalagram stones may be worshipped, but among pairs, two together should not be.
गृहेऽग्निदग्धा भग्ना वा नैव पूज्या वसुन्धरे
O Earth, those that are burned by fire or broken in the house should never be worshipped.
शालग्राम शिला भग्ना पूजनीया सचक्रका ।ऽ। खण्डिता स्फुटिता वापि शालग्रामशिला शुभा
A broken shalagram stone with its chakra intact may be worshipped; even if fractured or cracked, the auspicious shalagram stone remains fit for worship.
शिला द्वादश वै देवि शालग्रामसमुद्भवाः
O Devi, there are twelve stones arising from shalagram.
कोटिद्वादशलिङ्गैस्तु पूजितैः स्वर्णपङ्कजैः
By worshipping twelve crore lingas with golden lotuses—
यः पुनः पूजयेद्भक्त्या शालग्रामशिलाशतम्
Whoever again worships a hundred shalagram stones with devotion—
सर्वैर्वर्णैस्तु सम्पूज्याः प्रतिमाः सर्वदेवताः
Images of all deities are to be worshipped by people of all castes.
शालग्रामो न स्पृष्टव्यो हीनवर्णैर्वसुन्धरे
O Earth, shalagram stones should not be touched by those of inferior caste.
मोहाद्यः संस्पृशेच्छूद्रो योषिद्वापि कदाचन 186.
If, out of delusion, a Shudra or a woman ever touches it—
यदि भक्तिर्भवेत्तस्य स्त्रीणां वापि वसुन्धरे
O Earth, if devotion exists in him, or in women—
चरणामृतपानेन सर्वपापक्षयो भवेत्
By drinking the water from the feet, all sins are destroyed.
शालग्रामशिलायोगात्पावनं तद्भवेत्सदा
Through association with the shalagram stone, purification always occurs.
सुवर्णसहितां तस्य यत्पुण्यं तच्छृणुष्व मे
Hear from me the merit that arises when it is accompanied by gold.
ससमुद्रा भवेद्दत्ता सत्पात्राय वसुन्धरे पूजाफलं न शक्नोति वक्तुं वर्षशतैरपि
O Earth, when the ocean is given to a worthy recipient, the fruit of worship cannot be described even in a hundred years.
एतत्ते कथितं गुह्यं प्रतिमा स्थापनं प्रति
This secret concerning the installation of images has been told to you.
पूजनादौ विधिश्चापि किमन्यच्छ्रोतुमिच्छसि
And the procedure at the beginning of worship—what else do you wish to hear?