सप्तविंशं चापराधं कल्पयामि गुणान्विते
O virtuous one, I establish the twenty-seventh offense.
अपराधं त्वष्टविंशं कल्पयामि गुणान्विते
O virtuous one, I establish the twenty-eighth offense.
एकोनविंशापराधो न स स्वर्गेषु गच्छति
The nineteenth offense does not lead one to the heavens.
त्रिंशकं चापराधं तं कल्पयामि यशस्विनि
O illustrious one, I establish the thirtieth offense.
एकत्रिंशं चापराधं कल्पयामि मनस्विनि
O wise one, I establish the thirty-first offense.
महापराधं जनीयाद्द्वात्रिंशं तं मम प्रिये
O beloved, the thirty-second offense is considered a great offense.
कृत्वा चावश्यकं कर्म मम लोकं च गच्छति
Having performed the necessary act, one attains my world.
अहिंसापरमश्चैव सर्वभूतदयापरः
He is devoted to nonviolence and compassion toward all beings.
निगृह्य चेन्द्रियग्राममपराधविवर्जितः
Restraining the group of senses, free from transgression,
शास्त्रज्ञः कुशलश्चैव मम कर्मपरायणः 117.
Knowledgeable in the scriptures, skilled, and devoted to my actions,
आचार्यभक्ता देवेषु भक्ता भर्तरि वत्सला
Devoted to her teacher, devoted to the gods, affectionate toward her husband,
मम लोकस्थिता सा वै भर्त्तारं प्रसमीक्षते
She, established in my world, looks upon her husband with favor.
स ततोऽत्र प्रतीक्षेत भार्यां भर्त्तरि वत्सलाम्
He should likewise regard his affectionate wife with favor.
ऋषयो मां न पश्यन्ति मम कर्मपथे स्थिताः
The seers, though established in my path of action, do not see me.
किं पुनर्मानुषा ये च मम कर्मव्यवस्थिताः
What then of humans, who are also established in my path of action?
मम मायाविमूढास्तु न प्रपद्यन्ति माधवि
Those deluded by my māyā, O Mādhavi, do not approach me.
तानहं भावसंसिद्धान्बुद्ध्वा संविभजामि वै
Those who are perfected in disposition, I recognize and indeed distribute (to them accordingly).
तेनेदं कथितं देवि आख्यानं धर्मसंयुतम्
Thus, O goddess, this account imbued with dharma has been told.
ततो न चोपदिष्टाय न शठाय प्रदापयेत
Therefore, it should not be given to one who has not been instructed, nor to a deceitful person.
शठाय च न दातव्यं नास्तिकाय न माधवि 117.
It should not be given to the deceitful, nor to the atheist, O Mādhavi.
एतत्ते कथितं देवि मम धर्मं महौजसम्
Thus, O goddess, my mighty dharma has been declared to you.
इति श्रीवराहपुराणे द्वात्रिंशदपराधकथनं नाम सप्तदशाधिकशततमोऽध्यायः
Thus ends the one hundred seventeenth chapter, named 'The Account of Thirty-Two Transgressions,' in the glorious Varāha Purāṇa.
अथ देवोपचारविधिः शृणु तत्त्वेन मे भद्रे प्रायश्चित्तं यथाविधि
Now, the procedure for worship of the gods: Listen attentively, O fortunate one, to the proper method of expiation.
वक्ष्यमाणेन मन्त्रेण उद्धृत्य दन्तकाष्ठकम्
With the mantra to be spoken, taking up a tooth-stick,
दीपे प्रज्वालिते तत्र हस्तशौचं तु कारयेत्
When the lamp has been lit, one should cleanse the hands there.
वन्दयित्वास्य चरणौ दन्तधावनमानयेत्
After bowing to his feet, one should proceed to brush the teeth.
मन्त्रश्च – भुवनभवन रविसंहरण अनन्तो मध्यश्चेति गृह्णेमं भुवनं दन्तधावनम्
The mantra is: 'O Source of the worlds, O Remover of the Sun, O Endless One, O One in the middle—thus we take this earth as the stick for cleaning the teeth.'
यत्त्वया भाषितं सर्वमेवं धर्मविनिश्चयम्
All that you have spoken is indeed the full determination of dharma.
नित्यं शिरसोत्तार्य धृत्वा शिरसि चात्मनः
Always, after raising the head, one should hold it upon one's own head.
कार्याणि मुखकर्माणि स्वल्पेन सलिलेन च
The actions of the mouth should be performed with only a little water.