As the dialogue continued, a seeker well-versed in yoga respectfully addressed the wise one, asking, “O knower of yoga, is there a method even easier than what has been taught so far? The path of yoga-dharma previously described is indeed difficult.” He sought a way that would be simple to practice and pleasant in every respect, a method that would rely on one’s own efforts without being too elaborate or complicated. The conversation acknowledged that many actions, arising in various ways, can be unwholesome. Yama, the Lord of Dharma, then replied: “I shall contemplate this, having bowed to the Self-born, for the welfare of the worlds and the destruction of the wicked.” He explained that when liberation is attained, one should remain faithful. Freed from sin, a person attains their desired wishes and enjoys life as they please. Yama spoke further: if someone causes an image of Śiśumāra, the lord of creatures, to be made, and with concentrated mind perceives the Soma residing within their own body—seeing it rise upon the forehead—they are freed from their sins. Any impurity committed in mind, action, or speech is cleansed, and liberation from sins done by speech and mind is granted. The person then destroys all misdeeds. Indeed, whoever meditates upon the imperishable is released from sin. When the moon, gentle in form, makes its circumambulation, it attains purity, much as it does in the autumn season. O sage, when a man sees the pure moon situated at the hips and meditates upon the moist moon with moist deeds, reciting the eight-hundred-syllabled mantra, both full and spotless, shining perfectly with their own brilliance—having seen the dwarf Brahmin and the Varaha arisen from the waters—he should bow. One who partakes of milk is also freed from sins. Thus concludes the two hundred and tenth chapter, named “Description of the Means for the Destruction of Sin in the Cycle of Samsara,” in the Divine Scripture of the Varaha Purana. Once more, the means for the destruction of sin were described. Having heard these auspicious words of Dharmaraja, Narada spoke: “O Dharmaraja, mighty-armed, whose valor equals that of the ancestors, for the welfare of Brahmins, you have spoken to me regarding circumambulation. O fortunate one, three castes partake equally in sacrifice. Just as you, O bestower of honor, are impartial toward all beings, let beneficial actions and words be spoken even to Śūdras. I shall tell you what is always proper for the four classes.” Narada continued, “That which is beneficial and in accord with righteousness is ever to be practiced, O steadfast one. I shall declare this, which destroys sin; listen to it. Whoever listens to these teachings with devotion is freed from sins and released at that very moment from sins committed throughout their life. Having obtained the merit of all holy bathing places, they are freed from sins. They quickly burn away all faults arising from sinful deeds—of this there is no doubt. Whoever receives these teachings with bowed head is freed from sins. Whoever worships with a pure heart is freed from sins. For such a person, the sun becomes gracious, and all that is inauspicious is swept away.” Thus, the sacred conversation revealed simple and profound methods for the destruction of sin, offering liberation and auspiciousness to all who practice with sincerity and devotion.