A sage is described who lives in harmony with all beings, practicing non-violence and remaining free from both desire and anger. Through disciplined breath-control and mastery over his senses, he restrains his life-forces and maintains the lower restraints. Everywhere he goes, he is untouched by desire and never greedy for objects he might wish for. Faithful and steady, he has conquered anger and avoids seeking the wealth of others. His devotion to his teacher is unwavering, and he is ever engaged in acts of non-violence. He acts only in ways that are praised and avoids those actions that are not. With a purified inner self, he approaches sacred places. Rising up, he goes to a Brahmin, filled with devotion. At this point, Narada, the wise sage, speaks, affirming that what has been declared is appropriate and fitting. He praises the various reasons and methods that have been rightly shown for understanding the truth. Narada, recognizing the difficulty of the previously spoken means of yoga-dharma, asks if there might be an easier method, one that is pleasant in every way and not excessively elaborate, relying always on oneself. He also wonders about the various unwholesome actions that arise in many ways. Yama, the lord of Dharma, responds, saying he will contemplate this, bowing first to the Self-born, for the welfare of the worlds and the destruction of the wicked. When liberation is attained, a man should remain faithful. Freed from sins, he attains his desired wishes and enjoys as he pleases. There is a special mention: whoever causes the image of Śiśumāra, the lord of creatures, to be made, and perceives with concentrated mind the Soma residing in his body, seeing it arise upon the forehead, is freed from his sins. Whatever impurity has been committed in mind, action, or speech, liberation from those sins follows. The person then destroys all his misdeeds. Indeed, whoever meditates upon the imperishable is released from sins. When the moon, gentle in form, makes a circumambulation, it attains purity, just as it does in autumn. The sage is told that when a man sees the pure moon situated at the hips and meditates upon the moist moon with moist deeds, reciting the eight-hundred-syllabled mantra, both full and spotless, shining perfectly with their own brilliance, and having seen the dwarf Brahmin and the Varaha arisen from the waters, he should bow. The one who partakes of milk is freed from sins. Thus concludes the two hundred and tenth chapter, named "Description of the Means for the Destruction of Sin in the Cycle of Samsara," in the Divine Scripture of the Varaha Purana. Once again, the means for the destruction of sin is described. Having heard these auspicious words of Dharmaraja, Narada speaks. He addresses Dharmaraja, whose valor equals that of the ancestors, saying that for the welfare of Brahmins, whatever has been spoken regarding circumambulation is most beneficial. He notes that three castes partake equally in sacrifice, and that Dharmaraja, the bestower of honor, is impartial toward all beings. Narada urges that beneficial actions and words should also be spoken for Śūdras, and promises to tell what is always proper for the four classes.