In that realm, an entrance was established specifically for those who observed righteousness, welcoming those who lived by dharma. Another entryway was made for human beings who had performed good deeds, ensuring the virtuous found their way. Yet, there also stood a southern gateway, forged of iron and terrifying to behold. Through that fearsome portal, an entrance was arranged by the son of the Sun, reserved for all sinners and those guilty of killing. On the western side, another gateway rose, difficult to look upon from any direction. This was established by Yama himself, the lord of justice, for the entry of evildoers. Within, Vaivasvata appointed a divine assembly hall, crafted entirely from precious gems, its splendor unmatched. This hall was set apart for those who had conquered anger, freed themselves from greed, remained detached, and devoted themselves to austerities. Yet, the assembly welcomed all beings—virtuous and wicked alike—for as is the deed, so is the result, each action yielding its prescribed fruit according to scripture. The assembly deliberated on all matters for the welfare of every being. All were well-governed, and together they considered everything with care and wisdom. Among those present were illustrious sages: Atri, Raudrālaki, the mighty Āpastamba, Śaṅkha, Likhita, Aṅgirā, and Bhṛgu. United with Yama, they discussed the appropriate measures for all souls. Yama himself, endowed with great austerity, was adorned with earrings and armlets. His brilliance and commanding speech made him difficult to behold. At his side stood exalted, divine sages, speakers of Brahman, who were deeply learned in the meaning of the Vedas, established in truth and righteousness. They were adorned with knowledge of etymology, disputation, and the chanting of Sāman hymns. There, I also saw other sages and the revered ancestors. Beside Yama, I noticed a dark-complexioned figure with great jaws, holding a staff in his left hand, distinguished and eminent among all. For the sake of instruction, he was repeatedly directed by Dharmarāja. Likewise, many others were present, each intent upon their respective duties. There was also a woman, honored by Yama, anointed with divine fragrant unguents. Beyond this, the wise declare, no further means are to be undertaken. Both Asuras and Devas, as well as yogis of immense energy, were present. From her limbs arose diseases, born of affliction, endowed with manliness, and afflicting all the worlds. Among those gathered was one of great strength and brilliance, free from old age and death. There were singers and laughers, whose voices awakened all living beings. Radiant in their splendor, they shone adorned with divine ornaments. Elsewhere, seats were covered with various kinds of spread cloths. Many men were present, and torments of great severity unfolded. Women, under the sway of desire and anger, appeared in countless forms, their loud tumultuous noise resounding on every side. There were also ghouls, fiends, and flesh-eating demons, some with one arm, some two, some three, and others with many arms, each displaying their own terrifying shapes. Thus was the scene in that realm, where the deeds of all beings were considered, and each soul found its path according to its actions.