The steadfast Earth, ever devoted to her vows, became filled with supreme wonder at the mysteries she beheld. With reverence, she approached and spoke: “O god, by the conduct that befits the righteous—whatever is most dear to your mind—please tell me truly: what is the highest and greatest in this matter?” The blessed and noble Earth’s inquiry was met with a gentle promise: “O Earth, what you ask of me, I shall explain in its entirety—the way to liberation from the suffering of worldly existence.” The divine voice continued, “Afterwards, perform for me the rite of peace, O Earth, for it brings happiness to the world.” The rite begins with the invocation, “Salutations to Nārāyaṇa,” and the recitation of the sacred mantra. With humility, one should declare, “I have taken refuge in you, O Lord, who carries us across the ocean of worldly existence.” The prayer continues: “Look in all directions, look below; always protect from diseases.” This rite is not only for oneself, but for the welfare of all: for pregnant women and the elderly, for the rice fields and for the cows, for the provision of food, good rainfall, bountiful harvests, and safety. It is offered for the gods, the brāhmaṇas, the devotees, and maidens too. Thus, having recited the rite of peace and remaining devoted to divine service, one invokes another mantra: “He who is you, the source of all the worlds, the witness of actions in sacrifices and among the gods—by his power comes success, fame, and great strength.” With sincere recitation, one attains the peace that brings true happiness. Having completed the rite of peace, one should then offer the madhuparka, a sacred mixture. The mantra is recited: “He who is you, born from the best of the gods, who is indeed to be worshipped, called Madhuparka.” The offering is prepared with ghee, curds, and honey in equal measure, placed in a vessel of udumbara wood. If ghee is unavailable, it may be mixed with parched rice; the curd, honey, and ghee are always to be in equal measure. And if none of these are available, the rite may still be performed with devotion, accompanied by the mantra: “He who is born from your navel, through sacrifices and mantras with secret recitations.” The one who gives, following the prescribed rite, is blessed. “Moreover,” the divine voice assures, “I shall tell you something else; listen, O Vasundhara. The offering must be given here with the mantra, following the proper procedure, and by my devotee for liberation from all worldly existence.” After taking the madhuparka, another mantra is recited: “He who abides in every body, Nārāyaṇa, the chief of all the worlds.” With this very mantra, the madhuparka is offered. “This is the course, O highly fortunate one, of the madhuparka as described. Thus should it be given by those who desire accomplishment.” Whoever offers the madhuparka in this way attains the highest state. It should be given to one who is initiated, and to a disciple dear to the teacher. Even hearing the account of the madhuparka destroys sin. “This, O auspicious one, I have told you—the explanation of the madhuparka.” This rite brings blessings in all circumstances: at the royal gate, in the cremation ground, in times of fear, and in adversity. A man without a son may obtain a son; one without a wife may gain a beloved wife. “O Earth, this great peace-bringing rite, which brings happiness, has now been described to you. Whoever performs this supreme peace-rite according to this procedure attains its highest benefit.” Thus ends the ninety-second chapter, called “The Means of All-Peace,” in the sacred scripture of the Varaha Purana.