Hearing the sage’s request, the woman of flawless limbs hurried to bring the one he had called for. This woman, whose heart was ever drawn to drinking and meat, happened to be alone that day. The servants brought her before the sage, gently seizing her hand. There, the sage spoke to her about the rites, seeking clarity and certainty in the matter. He questioned her regarding the offering of water to the ancestors—a rite known to bestow supreme liberation. Yet, she confessed, “O Lord, I do not know my ancestors, nor indeed the proper rite to be performed.” Meanwhile, the wife of the lord of Mathurā, together with the king and the noble citizens, were gathered. The king, accompanied by the sage, led them all to that holy place for the śrāddha ceremony. There, a certain being was seen, but the offspring lay unconscious. Agastya then declared, “Let her perform the offering of water here, following the procedure I have described.” The śrāddha was performed, with gifts of silver, garments, and fragrant unguents. All those present witnessed the sage, radiant and full of happiness. Hearing these words, the illustrious wife of the king was deeply moved. Clad in sacred garments, the being shone exceedingly, as one consecrated after the final bath. The holy places, the best rivers, mountains, and lakes—all were invoked, yet none could grant liberation to the ancestors like this sacred place. Never has there been, nor will there ever be, another that bestows such release. On the bright lunar first day, all had hastened to the sacred site. Through their actions, the city of the departed, as well as heaven and the netherworld, were emptied. When the maiden departed toward the sun, whoever offers the śrāddha ceremony at this time ensures that the ancestors are fully satisfied and always attain the supreme state. All that was exceedingly difficult for the ancestors had been witnessed by those present. Having proclaimed these words to the king, the sage, and the people, the ancestors ascended the celestial vehicle and went to heaven, accompanied by the gods. The tiger among kings, with his retinue and attendants, having witnessed the greatness of the sacred place, bowed reverently to the foremost sage. Thus, the greatness of Mathurā was revealed. One who recites this account with devotion before Brāhmaṇas brings forth its blessings. Yet, it should not be recited to those without vows or those who do not listen properly. Among all sacred places, Mathurā is supreme; among dharmas, it is the highest dharma. This story should always be narrated to pious devotees. Hearing the Lord’s words, the earth herself was filled with wonder. The delighted goddess then inquired about the installation of the divine image. Thus concludes the one-hundred-and-eighty-first chapter of the glorious Varāha Purāṇa, named ‘Description of Mathurā.’ Now begins the tale of establishing worship for the image made from Madhuka wood. Upon hearing this, the earth, steadfast in her vow, attained the supreme place. Filled with wonder, Vasundharā exclaimed, “Ah, the power of the field which you have described!” She continued, “Having heard this, through the essence of divinity, I have become free from affliction. For my pleasure, O Viṣṇu, you ought to reveal all these mysteries.” She asked, “How do you remain established in copper, bronze, and silver? O Mādhava, how do you abide when approached by a celibate? O Janārdana, how do you remain, situated on the left side of a wall?” Hearing these questions, the primordial boar replied, “O Vasundharā, when one must make an image, bring it here. One should indeed craft the image according to the prescribed characteristics.” Thus, the sacred dialogue continued, revealing the mysteries of worship and the greatness of Mathurā.